WASHINGTON ETIQUETTE 374
DELSARTEAN DISCIPLINE 378
ART OF DRESS 388
COLORS AND COMPLEXIONS 398
DRESS FOR SPECIAL OCCASIONS 408
LETTER WRITING 429
FORMS FOR LETTERS 452
ARTISTIC HOME DECORATIONS 467
HOW TO BE BEAUTIFUL 492
THE ESSENCE OF ETIQUETTE.
The old chronicler says, "Manners maketh man." "Manners are not the character, but they are the dress of character," adds a modern writer. Manners are not the pure gold of the mind, but they set the mint stamp upon the crude ore and fit it for circulation, and few there be who may dare to set aside their valuation. To genius only is this privilege granted, and genius is exceeding rare.
It should be remembered that more people can give the list of Dr. Samuel Johnson's sins against good manners than can quote from his "Rasselas" and "Rambler," while there will always be more who can descant upon the selfish, tyrannical ill-breeding of Thomas Carlyle than can estimate the value and immensity of his literary labors.
The essence of all etiquette will be found in that Golden Rule from Holy Writ that enjoins upon us to "do unto others as we would that they should do unto us," and whereon Lord Chesterfield based his maxim for the cultivation of manners:
"Observe carefully what pleases or displeases you in others, and be persuaded that, in general, the same things will please or displease them in you."
The social code, even in its smallest particulars, is the outgrowth of a kindly regard for the feelings of others, even in the little things of life, and a kindly sympathy for all that interests your companions.
"Be hospitable toward the ideas of others," says Dr. George Ripley. "Some people," he asserts, "only half listen to you, because they are considering, even while you speak, with what wealth of wit they will reply." Such people may be brilliant, but they can never be agreeable. You feel that they are impatient to have their own turn come, and have none of the gentle receptiveness so pleasing to our own ego that rebels against their egotism.
It is the kind and sympathetic soul that wins friends, and
"He who has a thousand friends Has not a friend to spare, But he who has an enemy Will find him everywhere."
Our first impressions of a man are impressions of his manners. We designate him from the first glimpse of his face, first sound of his voice, as an affable, agreeable and sincere individual; or as crabbed, cross-grained and suspicious in his temperament, and are attracted by, or repelled from him, according to the characteristics with which his manners have clothed him.
The Influence of Good Manners.
So potent is this power exercised over the world by the gentle sway of manners that their possession is worthy the cultivation and care we put forth for the attainment of all gracious, pleasant things, and to their possessor is given the key to which all doors open.
Emerson was one of the most acute observers of manners that culture has ever produced, and he wrote: "The longer I live the more I am impressed with the importance of manners. When we reflect upon their persuasive and cheering force, how they recommend, prepare and draw people together; when we think what keys they are, and to what secrets; what high and inspiring character they convey and what divination is required of us for the reading of this fine telegraphy, we see what range the subject has."
Manners, with some, are the gracious legacy of inheritance, education, and environment; with others they are the growth of the careful cultivation of years, and carry with them the calm self-poise of the man who has conquered circumstances and established his own position. In such as these there inheres a certain power that impresses itself upon all who come in contact with its influence.
The self-possession and certainty stamped upon the face of a man who inherited, or won for himself, the sure and perfect armor of good-breeding, is but the outer stamp of the man himself.
Manners are profitable as well as pleasant. They carry with them a measureless weight of influence. A gentleman once brought into his library a costly subscription book. "My dear," said his wife, "you already had a copy of that work." "I knew I did," he replied, "but the manners of the lad who sold it were so elegant that it was a pleasure to purchase it."
The charm of good manners is not a qualification belonging to any particular station in life, for, to the poor and unlettered oftimes may be traced deeds and actions that mark them as nature's noblemen. Education, wealth and social station do not always confer them, but the outer grace may be acquired by all.
In this way it has come to be known that a refinement of laws in any country indicates that a gradual refinement of manners has led up towards, and finally crystallized into a refinement of the hearts and the laws of the people.
The Marks of True Politeness.
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