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Slave Narratives · United States. Work Projects Administration — chapter 5 of 54 · ~1,914 words · public domain

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Patterollers were not allowed on the place unless they came peacefully and I never knew of them whipping any slaves on marster's place. Slaves were carried off on two horse wagons to be sold. I have seen several loads leave. They were the unruly ones. Sometimes he would bring back slaves, once he brought back two boys and three girls from the slave market.

Sunday wus a great day on the plantation. Everybody got biscuits Sundays. The slave women went down to marsters for their Sunday allowance of flour. All the children ate breakfast at the great house and marster and missus gave out fruit to all. The slaves looked forward to Sunday as they labored through the week. It was a great day. Slaves received good treatment from marster and all his family.

We were allowed to have prayer meetings in our homes and we also went to the white folks church.

They would not teach any of us to read and write. Books and papers were forbidden. Marster's children and the slave children played together. I went around with the baby girl Carrie to other plantations visiting. She taught me how to talk low and how to act in company. My association with white folks and my training while I was a slave is why I talk like white folks.

Bettie Brodie married a Dr. Webb from Boylan, Virginia. Carrie married a Mr. Joe Green of Franklin County. He was a big southern planter.

The war was begun and there were stories of fights and freedom. The news went from plantation to plantation and while the slaves acted natural and some even more polite than usual, they prayed for freedom. Then one day I heard something that sounded like thunder and missus and marster began to walk around and act queer. The grown slaves were whispering to each other. Sometimes they gathered in little gangs in the grove. Next day I heard it again, boom, boom, boom. I went and asked missus 'is it going to rain?' She said, 'Mary go to the ice house and bring me some pickles and preserves.' I went and got them. She ate a little and gave me some. Then she said, 'You run along and play.' In a day or two everybody on the plantation seemed to be disturbed and marster and missus were crying. Marster ordered all the slaves to come to the great house at nine o'clock. Nobody was working and slaves were walking over the grove in every direction. At nine o'clock all the slaves gathered at the great house and marster and missus came out on the porch and stood side by side. You could hear a pin drap everything was so quiet. Then marster said, 'Good morning,' and missus said, 'Good morning, children'. They were both crying. Then marster said, 'Men, women and children, you are free. You are no longer my slaves. The Yankees will soon be here.'

Marster and missus then went into the house got two large arm chairs put them on the porch facing the avenue and sat down side by side and remained there watching.

In about an hour there was one of the blackest clouds coming up the avenue from the main road. It was the Yankee soldiers, they finally filled the mile long avenue reaching from marster's house to the main Louisburg road and spread out over the mile square grove. The mounted men dismounted. The footmen stacked their shining guns and began to build fires and cook. They called the slaves, saying, 'Your are free.' Slaves were whooping and laughing and acting like they were crazy. Yankee soldiers were shaking hands with the Negroes and calling them Sam, Dinah, Sarah and asking them questions. They busted the door to the smoke house and got all the hams. They went to the ice-house and got several barrels of brandy, and such a time. The Negroes and Yankees were cooking and eating together. The Yankees told them to come on and join them, they were free. Marster and missus sat on the porch and they were so humble no Yankee bothered anything in the great house. The slaves were awfully excited. The Yankees stayed there, cooked, eat, drank and played music until about night, then a bugle began to blow and you never saw such getting on horses and lining up in your life. In a few minutes they began to march, leaving the grove which was soon as silent as a grave yard. They took marster's horses and cattle with them and joined the main army and camped just across Cypress Creek one and one half miles from my marster's place on the Louisburg Road.

When they left the country, lot of the slaves went with them and soon there were none of marster's slaves left. They wandered around for a year from place to place, fed and working most of the time at some other slave owner's plantation and getting more homesick every day.

The second year after the surrender our marster and missus got on their carriage and went and looked up all the Negroes they heard of who ever belonged to them. Some who went off with the Yankees were never heard of again. When marster and missus found any of theirs they would say, 'Well, come on back home.' My father and mother, two uncles and their families moved back. Also Lorenza Brodie, and John Brodie and their families moved back. Several of the young men and women who once belonged to him came back. Some were so glad to get back they cried, 'cause fare had been mighty bad part of the time they were rambling around and they were hungry. When they got back marster would say, 'Well you have come back home have you, and the Negroes would say, 'Yes marster.' Most all spoke of them as missus and marster as they did before the surrender, and getting back home was the greatest pleasure of all.

We stayed with marster and missus and went to their church, the Maple Springs Baptist church, until they died.

Since the surrender I married James Anderson. I had four children, one boy and three girls.

I think slavery was a mighty good thing for mother, father, me and the other members of the family, and I cannot say anything but good for my old marster and missus, but I can only speak for those whose conditions I have known during slavery and since. For myself and them, I will say again, slavery was a mighty good thing.

N. C. District: No. 2 [320280] Worker: Mary A. Hicks No. Words: 789 Subject: Cornelia Andrews Story Teller: Cornelia Andrews Editor: Daisy Bailey Waitt

CORNELIA ANDREWS

An interview on May 21, 1937 with Cornelia Andrews of Smithfield, Johnston County, who is 87 years old.

De fust marster dat I 'members wuz Mr. Cute Williams an' he wuz a good marster, but me an' my mammy an' some of de rest of 'em wuz sold to Doctor McKay Vaden who wuz not good ter us.

Doctor Vaden owned a good-sized plantation, but he had just eight slaves. We had plank houses, but we ain't had much food an' clothes. We wored shoes wid wooden bottom in de winter an' no shoes in de summer. We ain't had much fun, nothin' but candy pullin's 'bout onct a year. We ain't raised no cane but marster buyed one barrel of 'lasses fer candy eber year.

Yo' know dat dar wuz a big slave market in Smithfield dem days, dar wuz also a jail, an' a whippin' post. I 'members a man named Rough somethin' or other, what bought forty er fifty slaves at de time an' carried 'em ter Richmond to re-sell. He had four big black horses hooked ter a cart, an' behind dis cart he chained de slaves, an' dey had ter walk, or trot all de way ter Richmond. De little ones Mr. Rough would throw up in de cart an' off dey'd go no'th. Dey said dat der wuz one day at Smithfield dat three hundret slaves wuz sold on de block. Dey said dat peoples came from fer an' near, eben from New Orleans ter dem slave sales. Dey said dat way 'fore I wuz borned dey uster strip dem niggers start naked an' gallop' em ober de square so dat de buyers could see dat dey warn't scarred nor deformed.

While I could 'member dey'd sell de mammies 'way from de babies, an' dere wuzn't no cryin' 'bout it whar de marster would know 'bout it nother. Why? Well, dey'd git beat black an' blue, dat's why.

Wuz I eber beat bad? No mam, I wuzn't.

(Here the daughter, a graduate of Cornell University, who was in the room listening came forward. "Open your shirt, mammy, and let the lady judge for herself." The old ladies eyes flashed as she sat bolt upright. She seemed ashamed, but the daughter took the shirt off, exposing the back and shoulders which were marked as though branded with a plaited cowhide whip. There was no doubt of that at all.)

"I wuz whupped public," she said tonelessly, "for breaking dishes an' 'bein' slow. I wuz at Mis' Carrington's den, an' it wuz jist 'fore de close o' de war. I wuz in de kitchen washin' dishes an' I draps one. De missus calls Mr. Blount King, a patteroller, an' he puts de whuppin' yo' sees de marks of on me. My ole missus foun' it out an' she comed an' got me."

A friend of the interviewer who was present remarked, "That must have been horrible to say the least."

"Yo' 'doan know nothin," the old Negro blazed. "Alex Heath, a slave wuz beat ter death, hyar in Smithfield. He had stold something, dey tells me, anyhow he wuz sentenced ter be put ter death, an' de folkses dar in charge 'cided ter beat him ter death. Dey gib him a hundret lashes fer nine mornin's an' on de ninth mornin' he died."

"My uncle Daniel Sanders, wuz beat till he wuz cut inter gashes an' he wuz tu be beat ter death lak Alex wuz, but one day atter dey had beat him an' throwed him back in jail wid out a shirt he broke out an' runned away. He went doun in de riber swamp an' de blow flies blowed de gashes an' he wuz unconscious when a white man found him an' tuk him home wid him. He died two or three months atter dat but he neber could git his body straight ner walk widout a stick; he jist could drag."

"I 'specks dat I doan know who my pappy wuz, maybe de stock nigger on de plantation. My pappy an' mammy jist stepped ober de broom an' course I doan know when. Yo' knows dey ain't let no little runty nigger have no chilluns. Naw sir, dey ain't, dey operate on dem lak dey does de male hog so's dat dey can't have no little runty chilluns."

"Some of de marsters wuz good an' some of dem wuz bad. I wuz glad ter be free an' I lef' der minute I finds out dat I is free. I ain't got no kick a-comin' not none at all. Some of de white folkses wuz slaves, ter git ter de United States an' we niggers ain't no better, I reckons."

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