Part 36

I was bawn at Staggville, N. C., in 1853. I belonged to Marse Paul Cameron. My pappy was Murphy McCullers. Mammy's name was Judy. Dat would make me a McCullers, but I was always knowed as Doc Edwards an' dat is what I am called to dis day.

I growed up to be de houseman an' I cooked for Marse Benehan,--Marse Paul's son. Marse Benehan was good to me. My health failed from doing so much work in de house an' so I would go for a couple of hours each day an' work in de fiel' to be out doors an' get well again.

Marse Paul had so many niggers dat he never counted dem. When we opened de gate for him or met him in de road he would say, "Who is you? Whare you belong?" We would say, "We belong to Marse Paul." "Alright, run along" he'd say den, an' he would trow us a nickel or so.

We had big work shops whare we made all de tools, an' even de shovels was made at home. Dey was made out of wood, so was de rakes, pitchforks an' some of de hoes. Our nails was made in de blacksmith shop by han' an' de picks an' grubbin' hoes, too.

We had a han' thrashing machine. It was roun' like a stove pipe, only bigger. We fed de wheat to it an' shook it' til de wheat was loose from de straw an' when it come out at de other end it fell on a big cloth, bigger den de sheets. We had big curtains all roun' de cloth on de floor, like a tent, so de wheat wouldn' get scattered. Den we took de pitchfork an' lifted de straw up an' down so de wheat would go on de cloth. Den we moved de straw when de wheat was all loose Den we fanned de wheat wid big pieces of cloth to get de dust an' dirt outen it, so it could be taken to de mill an' groun' when it was wanted.

When de fall come we had a regular place to do different work. We had han' looms an' wove our cotton an' yarn an' made de cloth what was to make de clothes for us to wear.

We had a shop whare our shoes was made. De cobbler would make our shoes wid wooden soles. After de soles was cut out dey would be taken down to de blacksmiyh an' he would put a thin rim of iron aroun' de soles to keep dem from splitting. Dese soles was made from maple an' ash wood.

We didn' have any horses to haul wid. We used oxen an' ox-carts. De horse and mules was used to do de plowin'.

When de Yankees come dey didn' do so much harm, only dey tole us we was free niggers. But I always feel like I belong to Marse Paul, an' i still live at Staggville on de ole plantation. I has a little garden an' does what I can to earn a little somethin'. De law done fixed it so now dat I will get a little pension, an' I'll stay right on in dat little house 'til de good Lawd calls me home, den I will see Marse Paul once more.

N. C. District: No. 11 [320001] Worker: Mrs. W. N. Harriss No. Words: 658 Subject: John Evans Born in Slavery Editor: Mrs. W. N. Harriss

Interviewed

John Evans on the street and in this Office. Residence changes frequently.

Story of John Evans Born in Slavery.

I was born August 15th, 1859. I am 78 years old. Dat comes out right, don't it? My mother's name was Hattie Newbury. I don't never remember seein' my Pa. We lived on Middle Sound an' dat's where I was born. I knows de room, 'twas upstairs, an' when I knowed it, underneath, downstairs dat is, was bags of seed an' horse feed, harness an' things, but it was slave quarters when I come heah.

Me an' my mother stayed right on with Mis' Newberry after freedom, an' never knowed no diffunce. They was jus' like sisters an' I never knowed nothin' but takin' keer of Mistus Newberry. She taught me my letters an' the Bible, an' was mighty perticler 'bout my manners. An' I'm tellin' you my manners is brought me a heap more money than my readin'--or de Bible. I'm gwine tell you how dat is, but fust I want to say the most I learned on Middle Sound was' bout fishin' an' huntin'. An' dawgs.

My! But there sho' was birds an' possums on de Sound in dem days. Pa'tridges all over de place. Why, even me an' my Mammy et pa'tridges fer bre'kfust. Think of dat now! But when I growed up my job was fishin'. I made enough sellin' fish to the summer folks all along Wrightsville and Greenville Sounds to keep me all winter.

My Mammy cooked fer Mis' Newberry. After a while they both died. I never did'nt git married.

I don't know nothin' 'bout all the mean things I hear tell about slaves an' sich. We was just one fam'ly an' had all we needed. We never paid no 'tention to freedom or not freedom. I remember eve'ybody had work to do in slavery an' dey gone right on doin' it sence. An' nobody don't git nowheres settin' down holdin' their han's. It do'n make so much diffunce anyhow what you does jes so's you does it.

One time when I was carryin' in my fish to "Airlie" [TR: difficult to read] Mr. Pem Jones heard me laff, an' after I opened dis here mouf of mine an' laffed fer him I didn't have to bother 'bout fish no mo'. Lordy, dose rich folks he used to bring down fum New Yo'k is paid me as much as sixty dollars a week to laff fer 'em. One of 'em was named Mr. Fish. Now you know dat tickled me. I could jes laff an' laff 'bout dat. Mr. Pem give me fine clo'es an' a tall silk hat. I'd eat a big dinner in de kitchen an' den go in' mongst de quality an' laff fer' em an' make my noise like a wood saw in my th'oat. Dey was crazy 'bout dat. An' then's when I began to be thankful 'bout my manners. I's noticed if you has nice manners wid eve'ybody people gwine to be nice to you.

Well, (with a long sigh) I don't pick up no sich money nowadays; but my manners gives me many a chance to laff, an' I never don't go hungry.

John has been a well known character for fifty years among the summer residents along the sounds and on Wrightsville Beach. He was a fisherman and huckster in his palmy days, but now John's vigor is on the wane, and he has little left with which to gain a livelihood except his unusually contagious laugh, and a truly remarkable flow of words. "Old John" could give Walter Winchel a handicap of twenty words a minute and then beat him at his own game. His mouth is enormous and his voice deep and resonant. He can make a noise like a wood saw which he maintains for 2 or 3 minutes without apparent effort, the sound buzzing on and on from some mysterious depths of his being with amazing perfection of imitation.

Any day during the baseball season John may be seen sandwiched between his announcement boards, a large bell in one hand, crying the ball game of the day. "Old John" to the youngsters; but finding many a quarter dropped in his hand by the older men with memories of gay hours and hearty laughter.

District: No. 3 [320198] Worker: Daisy Whaley Subject: EX-SLAVE Storyteller: Lindsay Faucette Ex-Slave Church Street, Durham, N. C.

LINDSEY FAUCETTE, 86 Yrs. Ex-slave.

Yes, Mis', I wuz bawn in 1851, de 16th of November, on de Occoneechee Plantation, owned by Marse John Norwood an' his good wife, Mis' Annie. An' when I say 'good' I mean jus dat, for no better people ever lived den my Marse John an' Mis' Annie.

One thing dat made our Marse an' Mistis so good wuz de way dey brought up us niggers. We wuz called to de big house an' taught de Bible an' dey wuz Bible readin's every day. We wuz taught to be good men an' women an' to be hones'. Marse never sold any of us niggers. But when his boys and girls got married he would give dem some of us to take with dem.

Marse never allowed us to be whipped. One time we had a white overseer an' he whipped a fiel' han' called Sam Norwood, til de blood come. He beat him so bad dat de other niggers had to take him down to de river an' wash de blood off. When Marse come an' foun' dat out he sent dat white man off an' wouldn' let him stay on de plantation over night. He jus' wouldn' have him roun' de place no longer. He made Uncle Whitted de overseer kase he wuz one of de oldest slaves he had an' a good nigger.

When any of us niggers got sick Mis' Annie would come down to de cabin to see us. She brung de best wine, good chicken an' chicken soup an' everything else she had at de big house dat she thought we would like, an' she done everything she could to get us well again.