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Part 13

Slave Narratives · United States. Work Projects Administration — chapter 13 of 54 · ~1,484 words · public domain

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Mat Holmes, a slave, was wearing a ball and chain as a punishment for running away. Marster Ezekial King put it on him. He has slept in the bed with me, wearing that ball and chain. The cuff had embedded in his leg, it was swollen so. This was right after the Yankees came through. It was March, the 9th of March, when the Yankees came through. Mat Holmes had run away with the ball and chain on him and was in the woods then. He hid out staying with us at night until August. Then my mother took him to the Yankee garrison at Fayetteville. A Yankee officer then took him to a black smith shop and had the ball and chain cut off his leg. The marsters would tell the slaves to go to work that they were not free, that they still belonged to them, but one would drop out and leave, then another. There was little work done on the farm, and finally most of the slaves learned they were free.

Abraham Lincoln was one of the greatest men that ever lived. He was the cause of us slaves being free. No doubt about that. I didn't think anything of Jeff Davis. He tried to keep us in slavery. I think slavery was an injustice, not right. Our privilege is to live right, and live according to the teachings of the Bible, to treat our fellowman right. To do this I feel we should belong to some religious organization and live as near right as we know how.

The overseers and patterollers in the time of slavery were called poor white trash by the slaves.

On the plantations not every one, but some of the slave holders would have some certain slave women reserved for their own use. Sometimes children almost white would be born to them. I have seen many of these children. Sometimes the child would be said to belong to the overseer, and sometimes it would be said to belong to the marster.

N. C. District: No. 2 [320118] Worker: Mary A. Hicks No. Words: 610 Subject: AUNT LAURA Story Teller: LAURA BELL Editor: Geo. L. Andrews

AUNT LAURA

An interview with Laura Bell, 73 years old, of 2 Bragg Street, Raleigh, North Carolina.

Being informed that Laura Bell was an old slavery Negro, I went immediately to the little two-room shack with its fallen roof and shaky steps. As I approached the shack I noticed that the storm had done great damage to the chaney-berry tree in her yard, fallen limbs litterin' the ground, which was an inch deep in garbage and water.

The porch was littered with old planks and huge tubs and barrels of stagnant water. There was only room for one chair and in that sat a tall Negro woman clad in burlap bags and in her lap she held a small white flea-bitten dog which growled meaningly.

When I reached the gate, which swings on one rusty hinge, she bade me come in and the Carolina Power and Light Company men, who were at work nearby, laughed as I climbed over the limbs and garbage and finally found room for one foot on the porch and one on the ground.

"I wus borned in Mount Airy de year 'fore de Yankees come, bein' de fourth of five chilluns. My mammy an' daddy Minerva Jane an' Wesley 'longed ter Mr. Mack Strickland an' we lived on his big place near Mount Airy."

"Mr. Mack wus good ter us, dey said. He give us enough ter eat an' plenty of time ter weave clothes fer us ter wear. I've hearn mammy tell of de corn shuckin's an' dances dey had an' 'bout some whuppin's too."

"Marse Mack's overseer, I doan know his name, wus gwine ter whup my mammy onct, an' pappy do' he ain't neber make no love ter mammy comes up an' takes de whuppin' fer her. Atter dat dey cou'ts on Sadday an' Sunday an' at all de sociables till dey gits married."

"I'se hearn her tell' bout how he axed Marse Mack iffen he could cou't mammy an' atter Marse Mack sez he can he axes her ter marry him."

"She tells him dat she will an' he had 'em married by de preacher de nex' time he comes through dat country."

"I growed up on de farm an' when I wus twelve years old I met Thomas Bell. My folks said dat I wus too young fer ter keep company so I had ter meet him 'roun' an' about fer seberal years, I think till I wus fifteen."

"He axed me ter marry him while he wus down on de creek bank a fishin' an' I tol' him yes, but when he starts ter kiss me I tells him dat der's many a slip twixt de cup an' de lip an' so he has ter wait till we gits married."

"We runned away de nex' Sadday an' wus married by a Justice of de Peace in Mount Airy."

"Love ain't what hit uster be by a long shot," de ole woman reflected, "'Cause dar ain't many folks what loves all de time. We moved ter Raleigh forty years ago, an' Tom has been daid seberal years now. We had jest one chile but hit wus borned daid."

"Chilluns ain't raised ter be clean lak we wus. I knows dat de house ain't so clean but I doan feel so much lak doin' nothin', I jest went on a visit 'bout seben blocks up de street dis mo'nin' an' so I doan feel lak cleanin' up none."

I cut the interview short thereby missing more facts, as the odor was anything but pleasant and I was getting tired of standing in that one little spot.

"Thank you for comin'", she called, and her dog growled again.

N. C. District: No. 2 [320111] Worker: T. Pat Matthews No. Words: 1153 Subject: EMMA BLALOCK Story Teller: Emma Blalock Editor: Geo. L. Andrews

EMMA BLALOCK 88 years old 529 Bannon Avenue Raleigh, N. C.

I shore do 'member de Yankees wid dere blue uniforms wid brass buttons on 'em. I wus too small to work any but I played in de yard wid my oldes' sister, Katie. She is dead long ago. My mother belonged to ole man John Griffith an' I belonged to him. His plantation wus down here at Auburn in Wake County. My father wus named Edmund Rand. He belonged to Mr. Nat Rand. He lived in Auburn. De plantations wus not fur apart. Dere wus about twenty-five slaves on de plantation whur mother an' me stayed.

Marse John used ter take me on his knee an' sing, 'Here is de hammer, Shing ding. Gimme de Hammer, shing ding.' Marster loved de nigger chilluns on his plantation. When de war ended father come an' lived with us at Marse John's plantation. Marster John Griffith named me Emmy. My grandfather on my fathers side wus named Harden Rand, an' grandmother wus named Mason Rand. My grandfather on my mother's side wus named Antny Griffiths an' grandmother wus named Nellie.

Our food wus a plenty and well cooked. Marster fed his niggers good. We had plenty of homespun dresses and we got shoes once a year, at Christmas Eve. I ken 'member it just as good. We got Christmas Holidays an' a stockin' full of candy an' peanuts. Sometimes we got ginger snaps at Christmas. My grandmother cooked' em. She wus a good cook. My mother's missus wus Miss Jetsy Griffith and my father's missus wus Lucy Rand. Dey wus both mighty good women. You know I am ole. I ken 'member all dem good white folks. Dey give us Fourth July Holidays. Dey come to town on dat day. Dey wore, let me tell you what dey wore, dey wore dotted waist blouses an' white pants. Dat wus a big day to ever'body, de Fourth of July. Dey begun singing at Auburn an' sung till dey reached Raleigh. Auburn is nine miles from Raleigh. Dere wus a lot of lemonade. Dey made light bread in big ovens an' had cheese to eat wid it. Some said just goin' on de fofe to git lemonade an' cheese.

In the winter we had a lot of possums to eat an' a lot of rabbits too. At Christmas time de men hunted and caught plenty game. We barbecued it before de fire. I 'members seein' mother an' grandmother swinging rabbits 'fore de fire to cook 'em. Dey would turn an' turn 'em till dey wus done. Dey hung some up in de chimbly an' dry 'em out an' keep 'em a long time an' dat is de reason I won't eat a rabbit today. No Sir! I won't eat a rabbit. I seed 'em mess wid 'em so much turned me 'ginst eatin' 'em.

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