Part 26

There is an old song, given in Chappell's Popular Music, 'O Death, rock me to sleep,' which might be the very one, for both music and words are singularly appropriate. The Refrain is as follows:--

'Tole on thou passing bell Ringe out my dolefull knell Let thy sound my death tell, For I must die, There is no remedye.'

The song is most plaintive, and has a very striking feature in the shape of a real independent accompaniment, which keeps up a continual figure of three descending notes, like the bells of a village church. Hawkins gives the poem, with certain variations, and two extra verses at the beginning, the first commencing--

'Defiled is my name full sore, Through cruel spite and false report.'

and he says the verses are thought to have been written by Anne Boleyn. Hawkins also gives music (in four parts) to the first two verses, by Robt. Johnson, a contemporary of Shakespeare's. The music of the song in Chappell is much older than that; indeed, it is very possibly of Hen. VIII.'s time.

DANCES AND DANCING

The history of Dances is the history of the transition from pure vocal music to pure instrumental music. In the Dances of the 16th century, we have the germs of the modern 'Sonata' Form; and in the association of certain of them we have the first attempt at a sequence of different 'movements,' which finally resulted in the Sonata itself.

The Elizabethan Dances, especially the Pavan, shew us this development just at the point where instrumental music was dividing itself from vocal.

All the ancient dances were originally sung. In Grove's Dictionary, Vol. ii. p. 676, there is given the music of a Pavan, in four vocal parts, with the words sung [copied from Arbeau's Orchesographie, 1588]. Morley (Practical Music, 1597) mentions Ballete, as being 'songs which being sung to a dittie may likewise be danced.' Again, he speaks of 'a kind of songs ... called Justinianas ... all written in the Bergamasca language.' See Mids. Nt. Dream V, ii, 30, where Bottom is not so very inaccurate after all in asking Duke Theseus to 'hear a Bergomask dance between two of our company.' The same author also gives 'Passamesos with a dittie [i.e., sung],' and distinguishes between these aforesaid and 'those kinds which they make without ditties.' [Passamesos are Passing-measures--or Passamezzo--Pavans, see Twelfth Nt. V, i, 200.]

Hence it appears that in Elizabeth's reign some dances were sung, and others were simply played.

Morley goes on to instance two particular dances which were commonly associated together--viz., Pavans and Galliards. [Tw. V, i, 200, I, iii, 127, etc., H. 5. I, ii, 252], the first of which he says is for 'grave' dancing, having three 'strains,' each containing 8, 12, or 16 semibreves (two beats in a bar), which are each repeated; and that this Pavan is usually followed by a Galliard, 'a kind of music made out of the other' [see Bull's Pavan and Galliard, 'St Thomas Wake,' in Parthenia] in triple time, 'a lighter and more stirring dance than the Pavan, and consisting of the same number of straines.'

The next passage from Morley is very interesting when compared with the stage direction in Timon I, ii, 131, where a masque of Ladies as Amazons enter the banquetting hall at Timon's house, with lutes in their hands, dancing and playing. This stage direction corresponds closely with Morley's account, 'the Italians make their galliards (which they tearm salta relly) plain' [i.e., alone; not as an appendage to the Pavan, as in England], 'and frame ditties to them, which in their mascaradoes they sing and dance, and manie times without any instruments at all, but instead of instruments they have Curtisans disguised in men's apparell, who sing and daunce to their own songes.'

The 'French bransle,' he says, is like the Alman (Allemagne of Bach, etc.)--i.e., it 'containeth the time of eight, and most commonly in short notes.' This is the Brawl, see L.L.L. III, i, 9, and was one of several tunes to which the Country Dance was danced, whether in a ring, or 'at length,' like our 'Sir Roger.'

He says that the 'voltes and courantes' also are 'like unto this,' but are 'danced after sundrie fashions' [he means, with different steps, but occupying the same rhythmical time, so that the same tune would do], 'the volte rising and leaping, the courant travising and running, in which measure also our Countrey dance is made, though it be danced after another form than any of the former.'

'All these be made in straines, either two or three.' See Tw. I, i, 4, 'that strain again,' or Julius Caesar IV, iii, 258, 'touch thy instrument a strain or two.'

Christopher Sympson, the royalist soldier (1667), confirms Morley's statements as to the constitution and use of these dances. See his 'Compendium,' p. 116, where he expressly states that pure instrumental music, 'made only to delight the ear,' is merely a development from Dances.

He speaks of the association of Pavan and Galliard as being 'in course.' He spells the latter Giliard, and says that it is 'according to its name' [see Skeat, Etym. Dict., Spanish, gallardo (ll = ly), pleasant, gay, lively] 'of a loftly and frolick movement.' Immediately afterwards, however, Sympson seems to forget his own remarks, for he says the name is derived from Gallia, 'the country whence it came.'

On page 117 he speaks of Corants, Sarabands, Jiggs, Country Dances, etc., as 'things so common in each one's ears' that he 'need not enlarge his Discourse' to them.

There is a capital bit of patriotism on page 118, which deserves quoting, first, because at the time it was entirely justifiable; secondly, because it shews us that in 1667, instrumental music had at last decidedly parted company with vocal part-writing, and had an independent existence. 'You need not seek Outlandish Authors, especially for Instrumental Music; no Nation (in my opinion) being equal to the English in that way; as well for their excellent as their various and numerous Consorts, of 3, 4, 5, and 6 Parts, made properly [on purpose] for Instruments, of all which (as I said) Fancies are the chief.' For 'Consort,' see Two Gent. III, ii, 83; and for 'Fancies,' Hen. IV. B. III, ii, 323.

Hawkins (1776) does not add much of interest to the above account of the Elizabethan dances, except (p. 704) that there is no authority for a Jigg having generally a pointed (i.e., dotted) note at the beginning of every bar. There is, however, a 'Jegge' given in Stainer and Barrett's Dict. of Musical Terms, dated 1678, where the 'pointed' note is quite characteristic. This may be a more modern feature, for an undoubtedly ancient Jig--viz., Dr Bull's 'King's Hunting Jigg,' not only has no dotted note, but is in common time, without even a tendency towards the rhythm of triplets. [Also see Appendix, 'Cobbler's Jig.' 1622.]

Here is a most entertaining quotation from Selden, dealing with fashionable court dances in Elizabeth's reign, and shewing how things had gone from bad to worse in respect of dignity and state in dancing, under the Stuarts.

'The court of England is much alter'd. At a solemn dancing, first you had the grave measures, then the Corantoes and the Galliards, and this kept up with ceremony; and at length to Trenchmore, and the Cushion dance: Then all the company dances, lord and groom, lady and kitchen-maid, no distinction. So in our court in queen Elizabeth's time, gravity and state were kept up. In king James's time things were pretty well. But in king Charles's time, there has been nothing but Trenchmore and the Cushion-dance, omnium gatherum, tolly polly, hoite cum toite.'

There are very many passages of interest, containing references to Dances. The first one here given is an instance (in Shakespeare's very text) of singing a dance and dancing to it at the same time. Here the Brawl, and Canary, the first in alphabetical order, are coupled together.

L.L.L. III, i, 9.

Moth. Master, will you win your love with a French brawl?

Arm. How meanest thou? brawling in French?

Moth. No, my complete master; but to jig off a tune at the tongue's end, canary to it with your feet, ... sigh a note, and sing a note.'

Two other examples of dancing to one's own singing are, Mids. V, ii, 25 and Wiv. V, v, 93.