Part 8

At Great Grimsby, it seemed, there was no vehicle but a very exceptional kind of cab,--looking like a herdic turned wrongside fore, and unable to orient itself aright,--available for the long drive to that “large comone a good way distante from any towne,” which we were to make, if we wished to visit the scene of the Pilgrims’ sufferings in their second attempt to escape from their dread lord. In this strange equipage, therefore, we set out, and nine long miles we drove through a country which seemed to rise with increasing surprise at us and our turnout on each inquiry we made for the way from chance passers. Just beyond the suburbs of the town we entered the region of a vast, evil smell which we verified as that of the decaying fish spread upon the fields, for a fertilizer after they had missed their market in that great fishing centre. Otherwise the landscape was much the ordinary English landscape of the flatter parts, but wilder and rougher than in the south or west, and constantly growing more so as we drove on and on. Our cabman kept a good courage, as long as the highway showed signs of much travel, but when it began to falter away into a country road, he must have lost faith in our sanity, though he kept an effect of the conventional respect for his nominal betters which English cabmen never part with except in a dispute about fares and distances. We stayed him as well as we could with some grapes and pears, which we found we did not want after our lunch, and which we handed him up through his little trap-door, but a plaintive quaver grew into his voice, and he let his horse lag in the misgiving which it probably shared with him. Nothing of signal interest occurred in our progress except at one point, near a Methodist chapel, where we caught sight of a gayly painted blue van, lettered over with many texts and mottoes, which my friend explained as one of the vans intinerantly used by extreme Protestants of the Anne Askew persuasion to prevent the spread of Romanism in England.

The signs of travel had not only ceased, but a little in front of us the way was barred by a gate, and beyond this gate there was nothing but a sort of savage pasture, with many red and brown cattle in it, gathered questioningly about the barrier, or lifting their heads indifferently from the grass. Just before we reached the gate we passed a peasant’s cottage, where he was sociably getting in his winter’s coal, and he and his wife and children, and the carter, all leaned upon whatever supports they found next them, and stared at the extraordinary apparition of two, I hope, personable strangers driving in a hansom of extreme type into a cow pasture. But we were not going to give ourselves away to their too probable ignorance by asking if that were the place where the Pilgrims who founded New England were first stopped from going to Holland.

My friend dismounted, and opened the gate, and we drove in among the cattle, and after they had satisfied a peaceful curiosity concerning us, they went about their business of eating grass, and we strayed over “the large comone,” and tried to imagine its looks nearly three hundred years before. They could not have been very different; the place could hardly have been much wilder, and there was the “creeke hardby wher they lay,” the hapless women and children, in their boat “at lowwater,” while the evening came on, no doubt, just as it was doing with us, the weather clearing, and the sunset glassy and cold. Off yonder, away across the solitary moor, was the course of the Humber, marked for us by the trail of a steamer’s smoke through the fringes of trees, and for them by the sail of the Dutchman, who, when he saw next day that “great company, both horse and foote, with bills and gunes, and other weapons,” coming to harry those poor people, “swore his countries oath, ‘sacremente,’ and having the wind faire, waiged his ancor, hoysed sails, and away,” leaving those desolate women and their little ones lamenting.

VIII

On our way back we stopped at a little country church, so peaceful, so very peaceful, in the evening light, where it stood, withdrawn from the highway, Norman and Gothic without, and within all so sweet and bare and clean, that we could not believe in the old ecclesiasticism which persecuted the Puritans into the exile whither they carried the persecuting spirit with them. A pretty child, a little girl, opened the churchyard gate and held it for us to pass, and her gentleness made me the more question the history of those dreadful days in the past. When I saw a young lady, in the modern dress which I had so often lost my heart to at the Church Parade in Hyde Park, going up a leafy lane, toward the vicarage, from having been for tennis and afternoon tea at some pleasant home in the neighborhood, I denied the atrocious facts altogether. She had such a very charming hat on.

The suburbs of Great Grimsby, after you reach them through that zone of bad smell, are rather attractive, and you get into long clean streets of small stone houses, like those of Plymouth or Southampton, and presently you reach the Humber, which is full of the steamers and sail, both fishing and deep sea, of the prosperous port, with great booms of sawlogs from Norway, half filling the channel, and with a fringe of tall chimneys from the sawmills along the shores. Great Grimsby is not only the centre of a vast distributing trade in coal and lumber, but of a still vaster trade in fish. It cuts one’s pride, if one has believed that Gloucester, Massachusetts, is the greatest fishing port in the world, to learn that Grimsby, with a hundred more fishing sail, is only “one of the principal fishing ports” of the United Kingdom. What can one do against those brutal British statistics? We think our towns grow like weeds, but London seems to grow half such a weed as Chicago in a single night.

After we were got well into the town, we found ourselves part of an immense bicycle parade, with bicyclers of both sexes on their wheels, in masks and costumes, Pierrots, and Clowns, and Harlequins and Columbines, in a competition for the prettiest and fanciest dress.

When we came to start from the station on our run to London, we reflected that there were a great many of these bicyclers, and that they would probably crowd us in our third-class compartment. So, as we had bought an excellent supper in baskets, such as they send you on the trains everywhere in England, and wished to eat it in quiet, we sought out the guard who was lurking near for the purpose, and bribed him to shut us into that compartment, and not let any one else in. There we remained in darkness, with our curtains drawn, and when, near train-time, the bicyclers began to swarm about the carriages, we heard them demanding admittance to our compartment from our faithful guard, if that is the right way to call him. He turned them away with soft answers, answers so very soft that we could not make out what he said, but he seemed to be inviting them into other compartments, which he doubtless pretended were better. The murmurs would die away, and then rise again, and from time to time we knew that a baffled bicycler was pulling at our door, or vainly bumping against it. We listened with our hearts in our mouths; but no one got in, and the train started, and we opened our baskets and began to eat and to drink, like two aristocrats or plutocrats. What made our inhuman behavior worse was that we were really nothing of the kind, but both professed friends of the common people. The story might show that when it comes to a question of selfishness men are all alike ready to profit by the unjust conditions. However, it must be remembered that those people were only bicyclers. If we could have conceived of them as masses we should have known them for brothers, and let them in, probably.

* * * * *

ABERYSTWYTH, A WELSH WATERING-PLACE

It is only some six or seven hours by train from London to Aberystwyth, but if you will look at the names on a map of the Cambrian railways, when you begin the Welsh part of your journey, you will seem to be in a stranger and farther country than that of Prester John. Pwllheli, Cerrig y Drudion, Gwerful Goch, Festiniog, Bryn Eglwys, Llanidloes, Maertwro, Carnedd Fibast, Clynog Fwr, Llan-y-Mawddwy Machynlleth, Duffws, are a few out of the hundred names in the hills or along the valleys, giving the near neighborhood of England an effect of more than mid-Asian remoteness. The eye starts at their look; but if the jaw aches at the thought of pronouncing them, it is our own wilful orthographical usage that is at fault; the words, whose sound the letters faithfully render, are music, and they largely record a Christian civilization which was centuries old when the Saxons came to drive the Britons into the western mountains and to call them strangers in the immemorial home of their race. The Britons of the Roman conquest, who became the Welsh of the baffled Saxon invaders, and are the Cymry of their own history and poetry, still stand five feet four in their stockings, where they have stood from the dawn of time, an inexpugnable host of dark little men, defying the Saeseneg in their unintelligible, imperishable speech.

Of course, except in the loneliest and farthest places, they speak English as well as Welsh; and they misplace their aspirates, which they lost under the Normans as the Saxons did. But this did not happen to them by conquest as it did to the Saxons; they were beguiled of their h’s when they were cheated with a Welsh-born prince instead of the Welsh prince they were promised in the succession of their ancient lines. They had been devout Christians, after their manner, in the earliest centuries; as the prefix Llan, or Saint, everywhere testifies, the country abounded in saints, whose sons inherited their saintship; and at the Reformation they became Calvinists as unqualifiedly as their kindred, the Bretons, remained Catholics. They have characterized the English and Americans with their strong traits in a measure which can be dimly traced in the spread of their ten or twenty national names, and they have kept even with the most modern ideals quite to the verge of co-education in their colleges. It is a fact which no Welshman will deny that Cromwell was of Welsh blood. Shakespeare was unquestionably of Welsh origin. Henry VII. was that Welsh Twdwr (or Tudor, as the Saeseneg misspell it), who set aside the Plantagenet succession, and was the grandsire of “the great Elizabeth,” not to boast of Bloody Mary or Henry VIII. But if these are not enough, there is the present Chancellor of the Exchequer, Mr. Lloyd-George, who is now the chief figure of the English cabinet.

The bad name which their own half-countryman, Giraldus Cambrensis, gave the Welsh in the twelfth century, clings to them yet in the superstition of all Norman-minded and Saxon-minded men, so that the Englishman I met on the way from Edinburgh was doubtless speaking racially rather than personally when he said that the Welsh were the prize liars of the universe. I for my part heard no lies in Wales except those I told myself; but as I am of Welsh stock, perhaps my experience is not wholly refutive of that Englishman’s position. I can only urge further the noted philological fact that the Welsh language is so full of imagery that it is almost impossible to express in it the brute veracities in which the English speech is so apt. Otherwise I should say that nowhere have I been used with a more immediate and constant sincerity than in Wales. The people were polite and they were almost always amiable, but in English, at least, they did not say the thing that was not; and their politeness was without the servile forms from lower to higher which rather weary one in England. They said “Yes,” and “No,” but as gently as if they had always added “Sir.” If I have it on my conscience to except from my sweeping praise of sincerity the expressman at Aberystwyth who promised that our baggage should be at our lodgings in an hour, and did not bring it in five, I must add that we arrived on the last day of a great agricultural fair, when even the New York Transfer Company might have given a promise of more than wonted elasticity.

In the station of Aberystwyth there were about three or four thousand Welshmen of the national height, volubly waiting for the trains to bear them away to their farms and villages; but they made way most amiably for the dismounting travellers, who in our case were led through them by the most energetic porter I ever knew. They did not stare down upon us from the unseemly altitude of other national statures, and often during our stay I saw like crowds of civil men in the street markets who were no taller, and sometimes there were women who had not scaled the heights reached by our American girls. They would probably have competed fairly well with these in the courses of the colleges to which the Welsh send their daughters as well as their sons; but I will not pretend that the good looks of either the men or women was of the American average. I cannot even say that these contemporary ancient Britons had the advantage of the toothless English peasantry in the prompt dentistry which is our peculiar blessing. In Great Britain, though I must not say Ireland, for I have never been there, a few staggering incisors seem a formidable equipment of the jaw in lower-class middle life and even tender youth. The difference is a tremendous advantage which, if it does not make for the highest character in us, will doubtless stand us in good stead in any close with the well-toothed Japanese, and when we are beaten, our gold-fillings will go far to pay our indemnity.

After all those thousands at the station had departed, there were still visitors enough left in Aberystwyth to distend the hotels uncomfortably; and the next morning we set out in the pursuit, always interesting and alluring, of lodgings. The town seemed to be pretty full of lodgings, but as it was the middle of August, and the very height of the season, they were full-up in dismaying measure. We found the only one not kept by a Welsh woman in the ostensible keeping of an Englishwoman, a veteran cockney landlady, but behind her tottering throne reigned a Welsh girl, under whose iron rule we fell as if we had been unworthy Saeseneg instead of Cymric-fetched Americans. We had rejected other lodgings because, though their keepers had promised to provision us, it always appeared that we must go out and do the marketing ourselves. I shall lastingly regret that we did not submit to this condition, for it would have been one of the best means of studying the local life. But we held out for the London custom, and before the Welsh Power, which has so often made itself felt behind English thrones, could intervene, compliance was promised. After that it remained for the Welsh Power to make our stay difficult, and our going easy.

Otherwise the place was delightful; it was in almost the centre of the long curve of the Victoria Terrace, with windows that looked down upon the pebbly beach, and over the blue sea to the bluer stretch of the Pembrokeshire hills on the south, and the Carnarvonshire hills on the north, holding the lovely waters in their shadowy embrace. There was not much shipping, and what there was seemed of the pleasure sort that parties go down to the sea to be sick in. The long parade was filled at most hours with the English who make the place their resort; whose bathing began early in the morning and whose flirting continued far into the night, with forenoon and afternoon dawdling and dozing on the pebbles. At one end of the Terrace rose a prodigious headland, whose slope was scaled over with broken slate, like some mammoth heaving from the deep and showing an elephantine hide of bluish gray. At the other end was the Amusement Pier, with the co-educational college, which is part of the University of Wales, and with divers hotels. Somewhat behind and beyond were the ruins of one of those castles which the Normans planted with a mailed fist at every vantage in Wales, as their sole means of holding down the swarming, squirming, fighting little dark people of the country. Even then they could not do it, for the Welsh, often overrun, were never conquered, as they will tell you themselves if you ask them. But Wales is now perhaps the most peaceful country in the world. Its prisons for the most part stand empty (it is said), and the people, once so turbulent, are as little given to violence as to vice. In fact, I once heard a great Welsh scholar declare that in the old times it was not the true Welsh who kept up the fighting, either on the public or the private scale, but the Scotch and Irish who had found a home among them. In any case, it is true that after the Normans had planted their castles in Wales to hold the country, it was all they could do to hold the castles, and not till their enemies had imagined having the English King’s son born in one of them did they bring the Welsh under the English crown at last. Even then that uncertain people broke from their allegiance now and again; or the Scotch and Irish among them did.

III

All sorts of sights and sounds might be expected on our Terrace, but that which especially warmed the heart of exile in us, and pleased the fancy of other sojourners was the appearance, one evening, of a stately band of tall men in evening dress and top-hats, with musical instruments in their grasp, and heads lifted high above their Welsh following. We called the Power behind the Throne to the window in our question and she gave a glad cry: “Oh, they’re the Neegurs! They’re the white Neegurs!” and at sight of our compatriotic faces at the pane, these beautiful giants took their stand before our house, and burst into the familiar music of the log-cabin, the stern-wheel steamboat, and the cornfield, as well as the ragtime melodies of later days. It was a rich moment, and I know not which joyed in it more, the Welsh Power or the American Sufferance.

But here, before I go farther afield, I must note a main difference between the Welsh Power and the English slavey to whom she corresponded in calling and condition. She was so far educated as to know the pseudonym of the friend who came to see us, and to have read his writings in the Welsh Gazette, treating our proposed triumph in his distinction with the fine scorn she used for all our airs. If she had been an old-fashioned Yankee Help she could not have been more snubbing; but when we had been taught to know our place she was more tolerant, and finally took leave of us without rancor.

The notion of the general Welsh education which her intelligence gave us was carried indefinitely farther by the grocer’s boy to whom our friend presented me one evening, after he had been struggling to make me understand what an englyn was. I am able now to explain that it is a polite stanza which the Welsh send with a present of fruit or flowers, or for a greeting upon any worthy occasion. It is rhymed, sometimes at both ends of the lines, and sometimes in the middle of them, and it presents all the difficulties of euphony which the indomitable Welsh glory in overcoming. But when my friend took me in hand, my ignorance was of so dense a surface that he could make no impression on it, and he said at last, “Let us go into this grocery. There’s a boy here who will show you what an englyn is,” and after I was introduced the kind youth did so with pleasure, while he sold candles to one customer, soap to another, cheese to another, and herring to another. He first wrote the englyn in Welsh, and when I had sufficiently admired it in that tongue (for which no atavistic knowledge really served me), he said he would put it into English, and he did so. It was then not rhymed at both ends or in the middle, but it was rhymed quite enough, and if it had not the harp-like sweetness of the original, it was still such a musical stanza that I shall always be sorry to have lost it. What I can never lose the impression of is the wide-spread literary lore of the common Welsh people which the incident suggested. I could not fancy even a Boston grocer’s boy doing the like; and perhaps this was an uncommon boy in Wales itself. He told me a good deal, which I have mainly forgotten, about the state of polite learning in his country and in what honor the living bards were held. It seems that in that rhyming and singing little land, the poets are still known as of old by their bardic names. As Jones, or Evans, or Edwards they have no fame beyond other men, but up and down all Wales they are celebrated as this bard or that, and are honored according to their poetic worth.

After the appearance of the White Neegurs on the Terrace, I could hardly have expected any livelier appeal to my American pride, and yet it came, one day, when I learned that the line of carriages which I saw passing our windows were the vehicles bearing to some public function the members of the British Chautauqua. How far the name and idea of Chautauqua have since spread there is no saying, but it was the last of our national inventions which I should have expected to find in Aberystwyth, though Welsh culture was reasonably in its line, and the Eisteddfod was not out of keeping with the summer conferences held beside our lovely up-State lake. The British Chautauqua, as I saw it, was a group of people from all parts of the United Kingdom joined in the pursuit of improvement and enjoyment, and they were now here on one of their summer outings. They had been invited to a gentleman’s place not far from Aberystwyth to view as indubitable a remnant of the Holy Grail as now exists, and it was my very good fortune through the kind offices of that friend of ours to be invited with them.

It was a blamelessly rainless afternoon, of a sort commoner on the western Welsh coast than on other shores of the “rainy isles,” but not too common even there; and we drove out of the town through the prettiest country of hillside fields and valleys opening to the sea, on a road that was fairly dusty in the hot sun. There were cottages, grouped and detached, all the way, with gray stone walls and blue slate roofs, and in places the children ran out from them with mercenary offerings of flowers and song, or with frank pleas for charity direct. I yielded with reluctance to the instruction of a Manchester economist in my carriage, and denied them, when I would so much rather have abetted them in their wicked attempts on our pockets. I remember ruefully still that they had voices as sweet and eyes as dark as the children who used to chase our wheels in Italy, and I have no doubt they deserved quite as well of us as those did.

I got back my spirits when we left our carriages, and I found myself walking up a pleasant avenue of wilding trees, with a young Chautauquan from Australia who looked as if he might be a young Chautauquan from Alabama, tall, and lean, and brown. We fell into talk about the trees, and he said how they differed in their green from the sombre gray of his native forests; and then he, from that vast far continent of his, spoke of the little island where we were, as Home. That has always a strange effect for us self-outcasts from the great British roof, and whether it makes us smile, or makes us sigh, it never fails to startle us when we hear it from colonial lips. The word holds in common kindness Canada and India and South Africa and Australia, and it has its pathos in the fact that the old mother of these mighty children seems to leave solely to them the tenderness that draws them to her in that notion of home.

There were about fifty of those British Chautauquans, and when they had ranged themselves on the grass before the shrubbery of a pleasant lawn, backed by a wooded slope, the dignified lady of the house came out with a casket in her hand, and put it on a table, and the exercises began. Fitly, if the casket really held the sacred relic, they began with prayer; then a Welsh soloist followed with a hymn, but whether she sang in Welsh or English, I do not remember; I am only sure she sang divinely; and then came the speeches. The first of the speeches was by our friend, who was the local Unitarian minister, and of a religious body not inconsiderable in that Calvinistic Wales. He told us how the Holy Grail had been deposited with the monks of Strata Florida, the famous old abbey near Aberystwyth; but I forgot who made them this trust, unless it was King Arthur’s knights, and I am not sure whether the fact is matter of legend or history. What I remember is that when the abbey was suppressed by Henry VIII., certain of the escaping monks came with the relic to the gentle house where we then were, and placed it in the keeping of the family who have guarded it ever since.

After our friend, the lady of this house took up the tale, and told in words singularly choice and simple the story of the sacred relic as the family knew it. I had only once before heard a woman speak, no less a woman than our great and dear Julia Ward Howe, and it seemed to me that she spoke better than any man; and I must say of the Chautauquans’ hostess, that day, that if ever the Englishwomen come into their full political rights, as they seem sure to do, the traditions of good sense and good taste in English public speaking will not pass, but will prosper on through their orators. There were touches of poetry, nationally Welsh, in what she said, and touches of humor perhaps personally Welsh. It seems that the cup had been famed throughout the countryside for the miraculous property by which whoever drank from it was cured of his or her malady, and it had been passed freely round to all sufferers ever since it came into her family’s keeping. That they might make doubly sure of the miracle, it was the custom of the sick not only to empty the cup, but to nibble a little bit of the wood, and swallow that, so that in whatever state the monks of Strata Florida had confided it, the vessel was now in the state we saw. Saying this the lady opened the casket holding it, and showed us the crescent-shaped rim of a wooden bowl, about the bigness of a cocoanut shell; all the rest had been consumed by the pious sufferers whom it had restored to health.

I am sorry, after all, to own that this cup is said by some authorities not to be the Holy Grail, but a vessel like it carved out of the true cross. But even so subordinate a relic is priceless, and as it is no longer possible to drink from it, we may hope that the fragment will remain indefinitely to after time. When they had wondered at the sight of it the Chautauquans and their friend were made free of the charming seventeenth-century house, which would be old for this country, but which in the taste of that time was rather modern, and looked like the casino of some Italian villa. It abounded, as such houses in England do, in the pictured faces of the past, and in the memorials which only the centuries can leave behind them, but was too graceful to seem rich. “A home of ancient peace,” it looked, in its mild gray stone amidst its lawns and shrubberies, the larger hold of the gardens and pleasaunces through which the Chautauquans followed from it.

At Aberystwyth, and elsewhere in Wales, one of the things I noticed was the difference of the people from the people over the English border in their attitude toward their betters. They might stand only five feet in their stockings, but they stood straight, and if they were respectful, they were first self-respectful. In our run from Shrewsbury, their language first made itself generally heard at Newport, and it increased in the unutterable names of the stations westward, the farther we passed into their beautiful country, but they had always English enough to be civil, though never servile. The country is beautiful in the New England measure, but it is of a softer and smaller beauty; it looks more caressable; it is like Vermont rather than New Hampshire, and it is more like New England than Old England in the greater number of isolated farm-houses, from which the girls as well as the boys come to the university colleges for learning undreamt of by English farm villagers.

The air was fresh and sweet, and though it seemed to shower wherever we stopped to let another train go by on a siding of our single track, there was a very passable sense of summer sun. The human type as we began to observe it and as we saw it afterward throughout the land was not only diminutive, but rather plain and mostly dark, in the men; as to the women they were, as they are everywhere, charming, with now and then a face of extraordinary loveliness, and nearly always the exquisite West of England complexion. In their manners the people could not be more amiable than the English, who are as amiable as possible, but they seemed brighter and gayer. This remained their effect to the last in Aberystwyth, and when one left the Terrace where the English visitors superabounded, the Welsh had the whole place to themselves. I would not push my conjecture, but it seemed to me that there was an absence of the cloying loyalty which makes sojourn in England afflictive to the republican spirit; I remember but one shop dedicated to the King’s Majesty, with the royal arms over the door, though there may have been many others; I am always warning the reader not to take me too literally.