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Part 19

Self Mastery Through Conscious Autosuggestion · Emile Coué — chapter 19 of 22 · ~934 words · public domain

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An irresistible sympathy attracts one to this simple-minded philanthropist; arm in arm we walked round the kitchen garden which he cultivates himself, getting up early to do so. Practically a vegetarian, he considers with satisfaction the results of his work. And then the serious conversation goes on: "In your mind you possess an unlimited power. It acts on matter if we know how to domesticate it. The imagination is like a horse without a bridle; if such a horse is pulling the carriage in which you are, he may do all sorts of foolish things and take you to your death. But harness him properly, drive him with a sure hand, and he will go wherever you like. Thus it is with the mind, the imagination. They must be directed for our own good. Autosuggestion, formulated with the lips, is an order which the unconscious receives, it carries it out unknown to ourselves and above all at night, so that the evening autosuggestion is the most important. It gives marvelous results."

When you feel a physical pain, add the formula "It is going away . . .", very quickly repeated, in a kind of droning voice, placing your hand on the part where you feel the pain, or on the forehead, if it is a mental distress.

For the method acts very efficaciously on the mind. After having called in the help of the soul for the body, one can ask it again for all the circumstances and difficulties of life.

There also I know from experience that events can be singularly modified by this process.

You know it to-day, and you will know it better still by reading M. Baudouin's book, and then his pamphlet: "Culture de la force morale", and then, lastly, the little succinct treatise written by M. Coué himself: "Self Mastery." All these works may be found at M. Coué's.

If however I have been able to inspire in you the desire of making this excellent pilgrimage yourself, you will go to Nancy to fetch the booklet. Like myself you will love this unique man, unique by reason of his noble charity and of his love for his fellows, as Christ taught it.

Like myself also, you will be cured physically and mentally. Life will seem to you better and more beautiful. That surely is worth the trouble of trying for.

M. Burnat-Provins.

SOME NOTES ON THE JOURNEY OF M. COUÉ TO PARIS IN OCTOBER, 1919

The desire that the teachings of M. Coué in Paris last October should not be lost to others, has urged me to write them down. Putting aside this time the numerous people, physically or mentally ill, who have seen their troubles lessen and disappear as the result of his beneficent treatment, let us begin by quoting just a few of his teachings.

Question.--Why is it that I do not obtain better results although I use your method and prayer?

Answer.--Because, probably, at the back of your mind there is an unconscious doubt, or because you make efforts. Now, remember that efforts are determined by the will; if you bring the will into play, you run a serious risk of bringing the imagination into play too, but in the contrary direction, which brings about just the reverse of what you desire.

Question.--What are we to do when something troubles us?

Answer.--When something happens that troubles you, repeat at once "No, that does not trouble me at all, not in the least, the fact is rather agreeable than otherwise." In short, the idea is to work ourselves up in a good sense instead of in a bad.

Question.--Are the preliminary experiments indispensable if they are unacceptable to the pride of the subject?

Answer.--No, they are not indispensable, but they are of great utility; for although they may seem childish to certain people, they are on the contrary extremely serious; they do indeed prove three things:

1. That every idea that we have in our minds becomes true for us, and has a tendency to transform itself into action.

2. That when there is a conflict between the imagination and the will, it is always the imagination which wins; and in this case we do exactly the contrary of what we wish to do.

3. That it is easy for us to put into our minds, without any effort, the idea that we wish to have, since we have been able without effort to think in succession: "I cannot," and then "I can."

The preliminary experiments should not be repeated at home; alone, one is often unable to put oneself in the right physical and mental conditions, there is a risk of failure, and in this case one's self-confidence is shaken.

Question.--When one is in pain, one cannot help thinking of one's trouble.

Answer.--Do not be afraid to think of it; on the contrary, do think of it, but to say to it, "I am not afraid of you."

If you go anywhere and a dog rushes at you barking, look it firmly in the eyes and it will not bite you; but if you fear it, if you turn back, he will soon have his teeth in your legs.

Question.--And if one does a retreat?

Answer.--Go backwards.

Question.--How can we realize what we desire?

Answer.--By often repeating what you desire: "I am gaining assurance," and you will do so; "My memory is improving," and it really does so; "I am becoming absolutely master of myself," and you find that you are becoming so.

If you say the contrary, it is the contrary which will come about.

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