In order to attain this end, and to preserve the Republic of Poland from the dreadful consequences which must be the result of her internal division, and to rescue her from her utter ruin, but chiefly to withdraw her inhabitants from the horrors of the destructive doctrine which they are but too prone to follow, there is, according to our thorough persuasion, to which also Her Majesty the Empress of all the Russias accedes in the most perfect congruity with our intentions and principles, no other means, except to incorporate her frontier provinces into our States, and for this purpose immediately to take possession of the same, and to prevent, in time, all misfortunes which might arise from the continuance of the reciprocal disturbances.
Wherefore, we have resolved, with the assent of Her Russian Majesty, to take possession of the above-mentioned districts of Poland, and also of the cities of Dantzic and Thorn, to the end of incorporating them to our State.
We herewith publicly announce our firm and unshaken resolution, and expect that the Polish nation will very soon assemble in the Diet, and adopt the necessary measures, to the end of settling things in an amicable manner, and of obtaining the salutary result of securing to the republic of Poland an undisturbed peace, and preserving her inhabitants from the terrible consequences of anarchy. At the time we exhort the states and inhabitants of the districts and towns which we have taken possession of, as already mentioned, both in a gracious and serious manner, not to oppose our commanders and troops, ordered for that purpose, but rather tractably to submit to our government, and acknowledge us from this day forward, as their lawful King and Sovereign, to behave like loyal and obedient subjects, and to renounce all connexion with the Crown of Poland.
Now, after this, Mr. Sheridan said, he wished to know whether any robbery that had been committed by the most desperate of the French, or whether any of their acts, were more infamous than this? Of what consequence was it to any man, whether he was plundered by a man with a white feather in his hat, or by one with a nightcap on his head? If there could be any difference, the solemnity with which the thing was done was an aggravation of the insult. The poorer sort of the French could plead distress, and could also say that they had endured the hardships, the toils, and the perils of a winter campaign. But here was nothing but a naked robbery, without any part taken in the calamity which gave birth to it. He had alluded to these things merely for the purpose of giving the Minister an opportunity of disapproving of them: he hoped he should not hear the principle avowed. Crowned heads, he thought, were at present led by some fatal infatuation to degrade themselves and injure mankind. But some, it seems, regard any atrocity in monarchs as if it had lost its nature by not being committed by low and vulgar agents. A head with a crown, and a head with a nightcap, totally altered the moral quality of actions--robbery was no longer robbery--and death, inflicted by a hand wielding a pike, or swaying a sceptre, was branded as murder, or regarded as innocent. This was a fatal principle to mankind, and monstrous in the extreme. He had lamented early the change of political sentiments in this country which indisposed Englishmen to the cause of liberty. The worst part of the revolution in France is, that they have disgraced the cause they pretended to support. However, none, he was persuaded, would deny that it was highly expedient to know the extent of our alliance with Powers who had acted so recently in the manner he had represented, and to have the object of our pursuit in this war distinctly known. The Minister may perhaps in future come down to the House, and say he is sorry, but it has become highly necessary to interfere with the power of Britain farther, as the crowned ladies and gentlemen of Europe cannot agree about the partition of France, or that such a disposition is about to take place, that we shall be worse off than if we had let France remain as it was. Those who feared the attachment of men to French principles, argued wrong. From the effect of the experiment they would never be popular: nothing but crimes and misery swelled all the accounts from that country. If the peasant had been represented happy and contented, dancing in his vineyard, surrounded with a prosperous and innocent family, if such accounts had come, the tidings would have been gladly received. At present we hear of nothing but want and carnage--very unattracting indeed. More danger, he thought, arose from a blind attachment to power, which gains security from the many evils abounding in France. On the same principle that Prussia divided Poland, he contended, they might act here. They declared a prevalence of French principles existed in Poland: His Majesty's proclamation asserts the same here, and is therefore, in this sense, an invitation to come and take care of us. Could such despots love the free constitution of this country? On the contrary, he was persuaded that, upon the very same principle that Poland was divided, and Dantzic and Thorn subjugated, England itself might be made an object for the same fate as soon as it became convenient to the confederates to make the experiment. He would defy any man to show the principle upon which a difference could exist with regard to us and the other sacrificed countries, in the wishes and the desires of the combined Powers. But supposing this to be out of all question, and that this country had nothing to dread in that respect, and that all Europe had nothing to look to but the extermination of French principles, how would the present prospect of our success then appear? Could we entertain so vain a hope (indeed he was astonished to hear it even hinted) that the French, who had all the winter been lying in the snow at some periods, and wading up to their necks in water at others, in an enemy's country, fighting for their rights, will, in their own, submit to give them up in a mild season? The thought was too absurd, and the expectation too extravagant, to be harboured by a man possessed of a spark of rationality.
RICHARD BRINSLEY SHERIDAN
FEBRUARY 5, 1795
THE PRUSSIAN SUBSIDY
Mr. Sheridan said, that upon a former occasion he and another honourable gentleman had endeavoured to get some information of the services performed by the King of Prussia during the last campaign, in consequence of his engagements with this country. Some returns had lately been laid on the table on that subject, but these contained no information. It appeared that the King of Prussia had received from this country the enormous sum of twelve hundred thousand pounds, without having rendered it even the smallest service. He thought it therefore necessary, previous to the discussion of the imperial loan, to come to some resolution with respect to this conduct on the part of His Prussian Majesty. It was certainly no argument against granting a loan to the Emperor, that the King of Prussia had violated his faith. But this circumstance ought certainly to enforce on the House the necessity of caution, and induce them to take some step in the present instance that might operate as a warning, with respect to future transactions of the same sort. His Majesty had stated in his message that he had received from the Emperor the strongest assurances of a disposition to make the greatest exertions, provided he should be assisted by a loan of four millions from this country. He understood, if he could rely upon the credit of public statements, that in another country the Parliament had been told of the absolute determination of His Majesty to guarantee this loan. This was a language which he considered as very unbecoming, when addressed to the representatives of the nation, and as highly improper in Ministers, who were of course responsible for whatever proceeded from the Throne. Before such a determination had been expressed, he should have wished to have had something also like a positive determination from His Imperial Majesty to make the exertions which were to be the conditions of the loan. He should more particularly have wished for such a declaration from the Imperial Court, which had, at all times, been proverbially distinguished by ill-faith. He recollected on this subject a strong expression of a right honourable gentleman (we suppose Mr. Windham), who said, that since the capture of Richard I, the conduct of the Court of Vienna had been marked by an uniform series of treachery towards this country. To guard against this treachery, he thought that nothing would be better than for the House of Commons to show themselves alive to their duty on the present occasion. There were some men who, though insensible to the calls of honour, were yet not callous to the sense of shame. Some men of that description might be found among the ministers of Austria. It might, therefore, be of importance, by way of warning to them, to come to some resolution, expressive of indignation and contempt, with respect to the violation of faith on the part of His Prussian Majesty. Mr. Sheridan here referred to that article of the treaty in which it was stipulated that sixty thousand Prussians should co-operate with the British troops, and that a commissioner should be appointed for the purpose of watching over the observance of this article. From the scraps of letters laid upon the table, it appeared that no commissioner had been appointed for this purpose. This, he contended, would not have been the case, except Ministers had been aware that the King of Prussia, from the very first, was indisposed to perform his duty. He referred also to the memorial of the Emperor, which stated that the effective co-operation of the Prussians might have been the means of saving Brabant, and, in consequence, of preserving Holland. Such were the effects stated by His Imperial Majesty to have resulted from the breach of faith in His Prussian Majesty. In his answer to this memorial, addressed to the circles of the Empire, that monarch shows a degree of apprehension, that he should have even been supposed to have had the smallest disposition to keep faith towards this country after he had once received its money. He should therefore conclude with moving this resolution--'That it appears to this House, that the King of Prussia received from the treasury of Great Britain the sum of £1,200,000 in consequence of the stipulations of the treaty concluded at the Hague, on the 10th of April, 1794; and that it does not appear to this House, that the King of Prussia performed the stipulation of that treaty.'
RICHARD BRINSLEY SHERIDAN
FEBRUARY 17, 1800
GRANT TO THE EMPEROR OF GERMANY
The honourable gentleman [Mr. Wilberforce] who has just sat down, and said he rose only to save himself from misinterpretation, has declared that he has no objection to peace. Now I should expect a warmer declaration from that honourable gentleman, when I recollect his conduct on a former occasion. I recollect a time when he came to rebuke the violence of the Minister. [Mr. Sheridan read a motion, made by Mr. Wilberforce, for an address to His Majesty, praying that the Government of France might not be made an obstacle to peace, when an opportunity should arrive.] Now, as the honourable gentleman is anxious to escape from the charge of inconsistency, I should expect he would state the reason for this difference in his conduct now. Then the Government was a provisional government; a government from its nature not intended to stand; a government of furious Jacobins; and yet the honourable gentleman implored to supplicate His Majesty that it might not be suffered to stand in the way of peace; but now, when it is of a less objectionable description, he justifies his friend from an arrogant, violent, inconsiderate, and I hope he will not find an unfortunate note, refusing to accept peace from such a government. An honourable gentleman who has spoken in the debate put a very just question, whether the country will endure to be governed by words, and not by facts? I admit it right that it should not be so governed, but I unfortunately have the authority of the present Government that it is. The honourable gentleman spoke with great eloquence, I may say irritation; but never did I see eloquence so misapplied. He has shown his dexterity in driving the subject from its proper basis; he guides, urges, and inflames the passions of his hearers on Jacobinical principles, but he does not show how they bear on the present question. He has not dared to say, that so far as respects the restoration of the House of Bourbon, we have suffered by the defection of Russia. What that Power may still do with regard to La Vendée, or reconciling the people of Ireland to the Union, I do not inquire; but with regard to the great object, the restoration of monarchy in France, we are minus the Emperor of Russia: that Power may be considered as extinct. Is it, then, to be endured, that the Minister shall come down and ask for a subsidy under such circumstances? Is it to be endured, that we shall be told we are at war for the restoration of monarchy in France, that Russia is pledged to the accomplishment of that purpose, that Russia is the rock on which we stand, that the magnanimous Emperor of Russia, the gallantry of whose troops, and the skill of whose great generals, place them above all the troops and generals in Europe, is all we have to rest on? Is it to be endured, I say, that this rock should prove as brittle as sand, and that those who held this language should come down in a week after, and say, give us two millions and a half to subsidize Germany, and then we shall have a better army than we had with Russia? After such unqualified praise upon Russia, and after her defection, is not such language, I ask, inconsistent, absurd, and preposterous? If Germany possessed these wonderful forces before, why were they not called into action; and if not, why are we to subsidize the posse comitatus, the rabble of Germany? But who is the person that applies for this subsidy? As to the Elector of Bavaria, I leave him out of the question. It is the Emperor of Germany. Is there anything in his conduct and character to incline us to listen to him? I think not, and for these two reasons. First, he applied once on a false pretence, and secondly, he failed in performing his stipulated engagement. What was his false pretence? He said he could not open the campaign without the pecuniary assistance of this country; and yet he did do so, and displayed more vigour, energy, and resources than ever. Now, if to this we add experience, and the evidence of facts, when he dared, though bound to this country, to break faith with her, and make a separate peace, does it not furnish a reasonable cause for declining to grant a subsidy to such a Power? The honourable gentleman is offended at our connecting the situation of the country, and the present scarcity, with the question of war. I do not know to what extent this principle is to be carried. I see no more objection to state the pressure in this particular from the continuance of the war, than there would be to advance the increase of the public debt, the situation of the finances, or any other of those reasons so often repeated without its having been ever objected that they were of an improper kind. Sir, I say, there is no more impropriety in urging this argument, than in urging Ministers not to press the people too far, but to apportion the burden to their strength to bear it. What has my honourable friend said? We see an opulent commercial prosperity; but look over the country, and we behold barracks and broth-houses, the cause and the effect, the poverty and distress of the country; for surely it will not be contended, but that among the calamities of war are to be reckoned families left without support, and thrown upon charity for subsistence. That the war is unnecessary, as being useless, is self-evident, and nobody can deny it. But, say they, Buonaparte has taken us at an unguarded moment: we do not object to peace, but we have a fear and jealousy of concluding one, except with the House of Bourbon: in a peace concluded with it we should have confidence, but we can have none in the present Government of France. I say, were that event arrived, and the House of Bourbon seated on the throne, the Minister should be impeached who would disband a single soldier; and that it would be equally criminal to make peace under a new King as under a republican government, unless her heart and mind were friendly to it. France, as a republic, maybe a bad neighbour; but than monarchical France a more foul and treacherous neighbour never was. Is it, then, sufficient to say, let monarchy be restored, and let peace be given to all Europe? I come now, Sir, to the object of the war as expressed in the note. It is there stated, that the restoration of monarchy is the sine qua non of present negotiation; and then it proceeds to say, that it is possible we may hereafter treat with some other form of government, after it shall be tried by experience and the evidence of facts. What length of time this trial may require is impossible to ascertain; yet we have, I acknowledge, some thing of experience here by which we may form a kind of conjecture.
At the time of the negotiation at Lisle, the then republican Government had stood two years and a half. Previous to that time, it had been declared improper to enter into negotiation with it; but, from experience and the evidence of facts, Ministers discovered that it was then become good and proper to treat with; and yet so it happened that, immediately after this judgement in its favour, it crumbled to pieces. Here, then, we have a tolerable rule to judge by, and may presume, on the authority of this case, that something more than two years and a half must expire before any new government will be pronounced stable. The note, Sir, then proceeds to pay an handsome compliment to the line of princes who maintained peace at home, and to round the period handsomely, it should have added, tranquillity abroad; but instead of this are substituted respect and consideration, by which we are to understand exactly what is meant by the consideration with which the note is subscribed, being equivalent to 'I am, Sir, with the highest respect and sincerest enmity, yours', for, Sir, this consideration which the line of princes maintained, consisted in involving all the Powers within their reach and influence in war and contentions. The note then proceeds to state, that this restoration of monarchy would secure to France the uninterrupted possession of her ancient territory, by which we are to understand, I suppose, we would renounce our Quiberon expeditions. In this note, Sir, the gentlemen seem to have clubbed their talents, one found grammar, another logic, and a third some other ingredient; but is it not strange that they should all forget that the House of Bourbon, instead of maintaining peace and tranquillity in Europe, was always the disturber of both? In the very last transaction of monarchical France, I mean her conduct in the American war. His Majesty's speech begins thus: 'France, the disturber of the tranquillity of Europe.' But were a person to judge hereafter, from the history of the present time, of the war we carried on, and the millions we expended for the monarchy of France, he would be led to conclude that it was our nearest and dearest friend. Is there anything, then, in the knowledge of human nature, from which we can infer, that with the restoration of monarchy in France, a total change in the principles of the people would take place? or that Ministers of the new King would renounce them? What security have we, that a change of principles will take place in the restored monarch, and that he will not act upon the principles cherished by his ancestors? But if this security is effected by maiming France, does the right honourable gentleman think that the people of France would submit to it? Does he not know that even the emigrants have that partiality for the grandeur of their country, that even they cannot restrain their joy at republican victories? But with regard to the practicability of the course to be pursued, the right honourable gentleman says, he is looking forward to a time when there shall be no dread of Jacobin principles. I ask whether he does not think, from the fraud, oppression, tyranny, and cruelty with which the conduct of France has marked them, that they are not now nearly dead, extinct, and detested? But who are the Jacobins? Is there a man in this country who has at any time opposed Ministers, who has resisted the waste of public money and the prostitution of honours, that has not been branded with the name? The Whig Club are Jacobins. Of this there can be no doubt, for a right honourable gentleman [Mr. Windham] on that account struck his name off the list. The Friends of the People are Jacobins. I am one of the Friends of the People, and consequently am a Jacobin. The honourable gentleman pledged himself never to treat with Jacobin France until we had
Toto certatum est corpore regni.
Now he did treat with France at Lisle and Paris, but perhaps there were not Jacobins in France at either of these times. You, then, the Friends of the People, are the Jacobins. I do think, Sir, Jacobin principles never existed much in this country; and even admitting they had, I say they have been found so hostile to true liberty, that in proportion as we love it, and whatever may be said, I must still consider liberty an inestimable blessing, we must hate and detest these principles. But more, I do not think they even exist in France; they have there died the best of deaths, a death I am more pleased to see than if it had been effected by a foreign force; they have stung themselves to death, and died by their own poison. But the honourable gentleman, arguing from experience of human nature, tells us that Jacobin principles are such, that the mind that is once infected with them, no quarantine, no cure can cleanse. Now if this be the case, and that there are, according to Mr. Burke's statement, eighty thousand incorrigible Jacobins in England, we are in a melancholy situation. The right honourable gentleman must continue the war while one of the present generation remains, and consequently we cannot for that period expect those rights to be restored to us, to the suspension and restrictions of which the honourable gentleman attributes the suppression of these principles. A pretty consolation this, truly! Now I contend that they do not exist in France to the same extent as before, or nearly. If this, then, be the case, what danger can be apprehended? But if this, then, be true, and that Buonaparte, the child and champion of Jacobin principles, as he is called, be resolved to uphold them, upon what ground does the honourable gentleman presume to hope for the restoration of the House of Bourbon? So far I have argued on the probability of the object, but the honourable gentleman goes on, and says, there is no wish to restore the monarchy without the consent of the people. Now if this be the case, is it not better to leave the people to themselves, for if armies are to interfere, how can we ascertain that it is a legitimate government established with the pure consent of the people? As to Buonaparte, whose character has been represented as marked with fraud and insincerity, has he not made treaties with the Emperor and observed them? Is it not his interest to make peace with us? Do you not think he feels it? And can you suppose, that if peace were made, he has not power to make it be observed by the people of France? And do not you think that the people of France are aware that an infraction of that peace would bring with it a new order of things, and a renewal of those calamities from which they are now desirous to escape? But, Sir, on the character of Buonaparte I have better evidence than the intercepted letters, I appeal to Carnot, whether the instructions given with respect to the conduct to be observed to the Emperor, were not moderate, open, and magnanimous? [Here Mr. Sheridan read an extract from Carnot's pamphlet, in support of his assertion.] With regard to the late note, in answer to his proposal to negotiate, it is foolish, insulting, and undignified. It is evidence to me, that the honourable gentlemen themselves do not believe his character to be such as they describe it; for, if they did, they must know their language would irritate such a mind; the passions will mix themselves with reason in the conduct of men, and they cannot say that they will not yet be obliged to treat with Buonaparte. I am warranted in saying this, for I do not believe in my heart, that since the defection of Russia, Ministers have been repenting of their answer. I say so because I do not consider them so obstinate and headstrong as to persevere with as much ardour for the restoration of monarchy as when they were pledged with Russia. There was not a nation in Europe which Ministers did not endeavour to draw into the war. On what was such conduct founded, but on Jacobinical principles? Indeed Ministers, by negotiating at one time with a Jacobinical government in France, plainly proved they were not so hostile to its principles as they would now wish to appear. Prussia and Austria, as well as this country, have acted also on Jacobinical principles. The conduct of this country towards Ireland has been perfectly Jacobinical. How, then, can we define these principles, when persons who would now disavow them fall by some fatality into an unavoidable acknowledgement of them? The objections that have been raised to peace have been entirely Jacobinical. If we seek for peace, it must be done in the spirit of peace. We are not to make it a question who was the first aggressor, or endeavour to throw the blame that may attach to us on our enemy. Such circumstances should be consigned to oblivion, as tending to no one useful purpose. France, in the beginning of the Revolution, had conceived many romantic notions. She was to put an end to war, and produce, by a pure form of government, a perfectibility of mind which before had never been realized. The monarchs of Europe, seeing the prevalence of these new principles, trembled for their thrones. France, also, perceiving the hostility of kings to her projects, supposed she could not be a republic without the overthrow of thrones. Such has been the regular progress of cause and effect; but who was the first aggressor, with whom the jealousy first arose, need not now be a matter of discussion. Both the republic, and the monarchs who opposed her, acted on the same principles: the latter said they must exterminate Jacobins, and the former that they must destroy monarchs. From this source have all the calamities of Europe flowed; and it is now a waste of time and argument to inquire farther into the subject. Now, Sir, let us come to matter of fact. Has not France renounced and reprobated those Jacobin principles, which created her so many enemies? Are not all her violent invectives against regular governments come into disesteem? Has not the Abbé Sièyes, who wrote in favour of monarchy--has not Buonaparte--condemned the Jacobinical excesses of the Revolution in the most pointed manner, the very men who have had so large a share in the formation of the present Government? But I maintain that Buonaparte himself is also a friend to peace. There is in his correspondence with the Ministers of this country a total renunciation of Jacobinical principles. In the dread, therefore, of these, I can see no argument for the continuance of war. A man who is surprised at the revolution of sentiment in individuals or nations shows but little experience. Such instances occur every day. Neither would a wise man always attach to principles the most serious consequences. Left to themselves, the absurd and dangerous would soon disappear, and wisdom establish herself only the more secure on their ruins. I am a friend to peace at this time, because I think Buonaparte would be as good a friend and neighbour to this country as ever were any of the Bourbons. I think also that there can be no time when we can hope to have better terms. If the King of Prussia should join France, such an alliance would greatly change the state of things; and from her long and honourable neutrality, in spite of the remonstrance and entreaties of this country, an event of that kind is by no means unlikely to happen. It must be considered also that the First Consul of France must feel no little portion of resentment towards this country, arising from the indignity with which his overtures of negotiation have been treated. It is not improbable that, to satisfy his revenge, he would make large sacrifices to the House of Austria, that he might contend more successfully against this country. Such are my fears and opinions; but I am unhappily in the habit of being numbered with the minority, and therefore their consequences are considerably diminished. But there have been occasions when the sentiments of the minority of this House have been those of the people at large: one, for instance, when a war was prevented with Russia concerning Oczakow. The minority told the Minister that the sentiments of the country were contrary to those of the majority: and the fact justified them in the assertion; the dispute was abandoned. In the year 1797, the opinions of the minority on peace were those of the people, and I believe the same coincidence exists now upon the same subject.
WILLIAM PITT
FEBRUARY 3, 1800
OVERTURES OF PEACE WITH FRANCE
Sir, I am induced at this period of the debate to offer my sentiments to the House, both from an apprehension that, at a later hour, the attention of the House must necessarily be exhausted, and because the sentiment with which the learned gentleman began his speech, and with which he has thought proper to conclude it, places the question precisely on that ground on which I am most desirous of discussing it. The learned gentleman seems to assume, as the foundation of his reasoning, and as the great argument for immediate treaty, that every effort to overturn the system of the French revolution must be unavailing; and that it would be not only imprudent, but almost impious, to struggle longer against that order of things, which, on I know not what principle of predestination, he appears to consider as immortal. Little as I am inclined to accede to this opinion, I am not sorry that the honourable gentleman has contemplated the subject in this serious view. I do, indeed, consider the French revolution as the severest trial which the visitation of Providence has ever yet inflicted upon the nations of the earth; but I cannot help reflecting, with satisfaction, that this country, even under such a trial, has not only been exempted from those calamities which have covered almost every other part of Europe, but appears to have been reserved as a refuge and asylum to those who fled from its persecution, as a barrier to oppose its progress, and, perhaps, ultimately as an instrument to deliver the world from the crimes and miseries which have attended it. Under this impression, I trust the House will forgive me if I endeavour, as far as I am able, to take a large and comprehensive view of this important question. In doing so, I agree with my honourable friend, that it would, in any case, be impossible to separate the present discussion from the former crimes and atrocities of the French revolution; because both the papers now on the table, and the whole of the learned gentleman's argument, force upon our consideration the origin of the war, and all the material facts which have occurred during its continuance. The learned gentleman has revived and retailed all those arguments from his own pamphlet, which had before passed through thirty-seven or thirty-eight editions in print; and now gives them to the House embellished by the graces of his personal delivery. The First Consul has also thought fit to revive and retail the chief arguments used by all the Opposition speakers, and all the Opposition publishers, in this country during the last seven years. And (what is still more material) the question itself, which is now immediately at issue--the question, whether, under the present circumstances, there is such a prospect of security from any treaty with France as ought to induce us to negotiate, cannot be properly decided upon without retracing, both from our own experience and from that of other nations, the nature, the causes, and the magnitude of the danger against which we have to guard, in order to judge of the security which we ought to accept.
I say, then, that before any man can concur in opinion with that learned gentleman--before any man can think that the substance of His Majesty's answer is any other than the safety of the country required; before any man can be of opinion, that to the overtures made by the enemy, at such a time, and under such circumstances, it would have been safe to have returned an answer concurring in the negotiation--he must come within one of the three following descriptions: he must either believe that the French revolution neither does now exhibit, nor has at any time exhibited, such circumstances of danger, arising out of the very nature of the system and the internal state and condition of France, as to leave to foreign Powers no adequate ground of security in negotiation; or, secondly, he must be of opinion, that the change which has recently taken place has given that security, which, in the former stages of the revolution, was wanting; or, thirdly, he must be one who, believing that the danger existed, not undervaluing its extent, nor mistaking its nature, nevertheless thinks, from his view of the present pressure on the country, from his view of its situation and its prospects, compared with the situation and prospects of its enemies, that we are, with our eyes open, bound to accept of inadequate security for everything that is valuable and sacred, rather than endure the pressure, or incur the risk, which would result from a farther prolongation of the contest.
In discussing the last of these questions, we shall be led to consider what inference is to be drawn from the circumstances and the result of our own negotiations in former periods of the war;--whether, in the comparative state of this country and France, we now see the same reason for repeating our then unsuccessful experiments;--or whether we have not thence derived the lessons of experience, added to the deductions of reason, marking the inefficacy and danger of the very measures which are quoted to us as precedents for our adoption. Unwilling, Sir, as I am to go into much detail on ground which has been so often trodden before, yet, when I find the learned gentleman, after all the information which he must have received, if he has read any of the answers to his work (however ignorant he might be when he wrote it), still giving the sanction of his authority to the supposition that the order to M. Chauvelin to depart from this kingdom was the cause of the war between this country and France, I do feel it necessary to say a few words on that part of the subject.
Inaccuracy in dates seems to be a sort of fatality common to all who have written on that side of the question; for even the writer of the note to His Majesty is not more correct, in this respect, than if he had taken his information only from the pamphlet of the learned gentleman. The House will recollect the first professions of the French Republic, which are enumerated, and enumerated truly, in that note--they are tests of everything which would best recommend a Government to the esteem and confidence of foreign Powers, and the reverse of everything which has been the system and practice of France now for near ten years. It is there stated, that their first principles were love of peace, aversion to conquest, and respect for the independence of other countries. In the same note, it seems, indeed, admitted, that they since have violated all those principles; but it is alleged that they have done so only in consequence of the provocation of other Powers. One of the first of those provocations is stated to have consisted in the various outrages offered to their Ministers, of which the example is said to have been set by the King of Great Britain in his conduct to M. Chauvelin. In answer to this supposition, it is only necessary to remark that, before the example was given, before Austria and Prussia are supposed to have been thus encouraged to combine in a plan for the partition of France, that plan, if it ever existed at all, had existed and been acted upon for above eight months: France and Prussia had been at war eight months before the dismissal of M. Chauvelin. So much for the accuracy of the statement.
I have been hitherto commenting on the arguments contained in the notes: I come now to those of the learned gentleman. I understand him to say that the dismissal of M. Chauvelin was the real cause, I do not say of the general war, but of the rupture between France and England; and the learned gentleman states, particularly, that this dismissal rendered all discussion of the points in dispute impossible. Now I desire to meet distinctly every part of this assertion: I maintain, on the contrary, that an opportunity was given for discussing every matter in dispute between France and Great Britain, as fully as if a regular and accredited French Minister had been resident here;--that the causes of war which existed at the beginning, or arose during the course of this discussion, were such as would have justified, twenty times over, a declaration of war on the part of this country;--that all the explanations on the part of France were evidently unsatisfactory and inadmissible; and that M. Chauvelin had given in a peremptory ultimatum, declaring that, if these explanations were not received as sufficient, and if we did not immediately disarm, our refusal would be considered as a declaration of war. After this followed that scene which no man can even now speak of without horror, or think of without indignation; that murder and regicide from which I was sorry to hear the learned gentleman date the beginning of the legal government of France. Having thus given in their ultimatum, they added, as a further demand (while we were smarting under accumulated injuries, for which all satisfaction was denied), that we should instantly receive M. Chauvelin as their ambassador, with new credentials, representing them in the character which they had just derived from the murder of their sovereign. We replied, 'He came here as a representative of a sovereign whom you have put to a cruel and illegal death; we have no satisfaction for the injuries we have received, no security from the danger with which we are threatened. Under these circumstances we will not receive your new credentials; the former credentials you have yourselves recalled by the sacrifice of your King.'
What from that moment was the situation of M. Chauvelin? He was reduced to the situation of a private individual, and was required to quit the kingdom, under the provisions of the Alien Act, which, for the purpose of securing domestic tranquillity, had recently invested His Majesty with the power of removing out of this kingdom all foreigners suspected of revolutionary principles. Is it contended that he was, then, less liable to the provisions of that Act than any other individual foreigner, whose conduct afforded to Government just ground of objection or suspicion? Did his conduct and connexions here afford no such ground? or will it be pretended that the bare act of refusing to receive fresh credentials from an infant republic, not then acknowledged by any one Power of Europe, and in the very act of heaping upon us injuries and insults, was of itself the cause of war? So far from it, that even the very nations of Europe, whose wisdom and moderation have been repeatedly extolled for maintaining neutrality, and preserving friendship, with the French Republic, remained for years subsequent to this period without receiving from it any accredited Minister, or doing any one act to acknowledge its political existence. In answer to a representation from the belligerent Powers, in December, 1793, Count Bernstorff, the Minister of Denmark, officially declared that 'It was well known that the National Convention had appointed M. Grouville Minister-Plenipotentiary at Denmark, but that it was also well known that he had neither been received nor acknowledged in that quality'. And as late as February, 1796, when the same Minister was at length, for the first time, received in his official capacity, Count Bernstorff, in a public note, assigned this reason for that change of conduct--'So long as no other than a revolutionary Government existed in France, His Majesty could not acknowledge the Minister of that Government; but now that the French Constitution is completely organized, and a regular Government established in France, His Majesty's obligation ceases in that respect, and M. Grouville will therefore be acknowledged in the usual form.' How far the Court of Denmark was justified in the opinion that a revolutionary Government then no longer existed in France, it is not now necessary to inquire; but whatever may have been the fact, in that respect, the principle on which they acted is clear and intelligible, and is a decisive instance in favour of the proposition which I have maintained.
Is it then necessary to examine what were the terms of that ultimatum, with which we refused to comply? Acts of hostility had been openly threatened against our allies, an hostility founded upon the assumption of a right which would at once supersede the whole law of nations: a demand was made by France upon Holland to open the navigation of the Scheldt, on the ground of a general and national right, in violation of positive treaty; this claim we discussed, at the time, not so much on account of its immediate importance (though it was important both in a maritime and commercial view), as on account of the general principle on which it was founded. On the same arbitrary notion they soon afterwards discovered that sacred law of nature, which made the Rhine and the Alps the legitimate boundaries of France, and assumed the power which they have affected to exercise through the whole of the revolution, of superseding, by a new code of their own, all the recognized principles of the law of nations. They were actually advancing towards the republic of Holland, by rapid strides, after the victory of Jemappe, and they had ordered their generals to pursue the Austrian troops into any neutral country: thereby explicitly avowing an intention of invading Holland. They had already shown their moderation and self-denial, by incorporating Belgium, with the French Republic. These lovers of peace, who set out with a sworn aversion to conquest, and professions of respect for the independence of other nations; who pretend that they departed from this system only in consequence of your aggression, themselves in time of peace while you were still confessedly neutral, without the pretence or shadow of provocation, wrested Savoy from the King of Sardinia, and had proceeded to incorporate it likewise with France. These were their aggressions at this period; and more than these. They had issued an universal declaration of war against all the thrones of Europe; and they had, by their conduct, applied it particularly and specifically to you: they had passed the decree of November 19, 1792, proclaiming the promise of French succour to all nations who should manifest a wish to become free: they had, by all their language, as well as their example, shown what they understood to be freedom: they had sealed their principles by the deposition of their sovereign: they had applied them to England, by inviting and encouraging the addresses of those seditious and traitorous societies who, from the beginning, favoured their views, and who, encouraged by your forbearance, were even then publicly avowing French doctrines, and anticipating their success in this country; who were hailing the progress of those proceedings in France which led to the murder of its king: they were even then looking to the day when they should behold a national convention in England, formed upon similar principles.
And what were the explanations they offered on these different grounds of offence? As to Holland, they contented themselves with telling us that the Scheldt was too insignificant for us to trouble ourselves about, and therefore it was to be decided as they chose, in breach of a positive treaty, which they had themselves guaranteed, and which we, by our alliance, were bound to support. If, however, after the war was over, Belgium should have consolidated its liberty (a term of which we now know the meaning, from the fate of every nation into which the arms of France have penetrated), then Belgium and Holland might, if they pleased, settle the question of the Scheldt by separate negotiation between themselves. With respect to aggrandizement, they assured us that they would retain possession of Belgium by arms no longer than they should find it necessary for the purpose already stated, of consolidating its liberty. And with respect to the decree of November 19, applied as it was pointedly to you, by all the intercourse I have stated with all the seditious and traitorous part of this country, and particularly by the speeches of every leading man among them, they contented themselves with asserting that the declaration conveyed no such meaning as was imputed to it, and that, so far from encouraging sedition, it could apply only to countries where a great majority of the people should have already declared itself in favour of a revolution--a supposition which, as they asserted, necessarily implied a total absence of all sedition.
What would have been the effect of admitting this explanation?--to suffer a nation, and an armed nation, to preach to the inhabitants of all the countries in the world, that themselves were slaves, and their rulers tyrants: to encourage and invite them to revolution, by a previous promise of French support, to whatever might call itself a majority, or to whatever France might declare to be so. This was their explanation: and this, they told you, was their ultimatum. But was this all? Even at that very moment, when they were endeavouring to induce you to admit these explanations, to be contented with the avowal that France offered herself as a general guarantee for every successful revolution, and would interfere only to sanction and confirm whatever the free and uninfluenced choice of the people might have decided, what were their orders to their generals on the same subject? In the midst of these amicable explanations with you, came forth a decree which I really believe must be effaced from the minds of gentlemen opposite to me, if they can prevail upon themselves for a moment to hint even a doubt upon the origin of this quarrel, not only as to this country, but as to all the nations of Europe with whom France has been subsequently engaged in hostility. I speak of the decree of December 15. This decree, more even than all the previous transactions, amounted to an universal declaration of war against all thrones, and against all civilized governments. It said, wherever the armies of France shall come (whether within countries then at war or at peace is not distinguished), in all those countries it shall be the first care of their generals to introduce the principles and the practice of the French revolution; to demolish all privileged orders, and everything which obstructs the establishment of their new system.
If any doubt is entertained whither the armies of France were intended to come, if it is contended that they referred only to those nations with whom they were then at war, or with whom, in the course of this contest, they might be driven into war, let it be remembered that, at this very moment, they had actually given orders to their generals to pursue the Austrian army from the Netherlands into Holland, with whom they were at that time in peace. Or, even if the construction contended for is admitted, let us see what would have been its application; let us look at the list of their aggressions, which was read by my right honourable friend near me. With whom have they been at war since the period of this declaration? With all the nations of Europe save two, and if not with those two, it is only because, with every provocation that could justify defensive war, those countries have hitherto acquiesced in repeated violations of their rights, rather than recur to war for their vindication. Wherever their arms have been carried, it will be a matter of short subsequent inquiry to trace whether they have faithfully applied these principles. If in terms this decree is a denunciation of war against all governments; if in practice it has been applied against every one with which France has come into contact; what is it but the deliberate code of the French revolution, from the birth of the Republic, which has never once been departed from, which has been enforced with unremitted rigour against all the nations that have come into their power?
Selected Speeches on British Foreign Policy 1738-1914 · The Wunder Library — complete classics, free to read, with narration.