Part 89

10. TEMPLES OF LUST.--Here stand the foul and splendid temples of lust, intemperance, and passion, into whose vortex tens of thousands of our sons and daughters are constantly being drawn. Let it be remembered that this whole area represents the most costly conditions, and proves beyond Question that an enormous proportion of the wealthy manhood of the nation, and we as citizens sustain, partake, and share in this carnival of death. Is it any wonder that the robust type of godly manhood which used to be found in the legislature is sadly wanting now, or that the wretched caricatures of manhood which find form and place in such papers as "Truth" and the "World" are accepted as representing "modern society?"

11. PURITANIC MANHOOD.--It is a melancholy fact that, by reason of uncleanness, we have almost lost regard for the type of puritanic manhood which in the past held aloft the standard of a chaste and holy life; such men in this day are spoken of as "too slow" as "weak-kneed," and "goody-goody" men. Let me recall that word, the fast and indecently-dressed "things," the animals of easy virtue, the "respectable" courtesans that flirt, chaff, gamble, and waltz with well-known high-class licentious lepers--such is the ideal of womanhood which a large proportion of our large city society accepts, fawns upon, and favors.

12. SHAMEFUL CONDITIONS.--Perhaps one of the most inhuman and shameful conditions of modern fashionable society, both in England and America, is that which wealthy men and women who are married destroy their own children in the embryo stage of being, and become murderers thereby. This is done to prevent what should become one of our chief glories, viz., large and well-developed [Transcriber's note: the text appears to read "home" but it is unclear] and family life.

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THE PROSTITUTION OF MEN.

CAUSE AND REMEDY.

1. EXPOSED YOUTH.--Generally even in the beginning of the period when sexual uneasiness begins to show itself in the boy, he is exposed in schools, institutes, and elsewhere to the temptations of secret vice, which is transmitted from youth to youth, like a contagious corruption, and which in thousands destroys the first germs of virility. Countless numbers of boys are addicted to these vices for years. That they do not in the beginning of nascent puberty proceed to sexual intercourse with women, is generally due to youthful timidity, which dares not reveal its desire, or from want of experience for finding opportunities. The desire is there, for the heart is already corrupted.

2. BOYHOOD TIMIDITY OVERCOME.--Too often a common boy's timidity is overcome by chance or by seduction, which is rarely lacking in great cities where prostitution is flourishing, and thus numbers of boys immediately after the transition period of youth, in accordance with the previous secret practice, accustom themselves to the association with prostitute women, and there young manhood and morals are soon lost forever.

3. MARRIAGE-BED RESOLUTIONS.--Most men of the educated classes enter the marriage-bed with the consciousness of leaving behind them a whole army of prostitutes or seduced women, in whose arms they cooled their passions and spent the vigor of their youth. But with such a past the married man does not at the same time leave behind him its influence on his inclinations. The habit of having a feminine being at his disposal for every rising appetite, and the desire for change inordinately indulged for years, generally make themselves felt again as soon as the honeymoon is over. Marriage will not make a morally corrupt man all at once a good man and a model husband.

4. THE INJUSTICE OF MAN.--Now, although many men are in a certain sense "not worthy to unloose the latchet of the shoes" of the commonest woman, much less to "unfasten her girdle," yet they make the most extravagant demands on the feminine sex. Even the greatest debauchee, who has spent his vigor in the arms of a hundred courtesans, will cry out fraud and treachery if he does not receive his newly married bride as an untouched virgin. Even the most dissolute husband will look on his wife as deserving of death if his daily infidelity is only once reciprocated.

5. UNJUST DEMANDS.--The greater the injustice a husband does to his wife, the less he is willing to submit to from her; the oftener he becomes unfaithful to her, the stricter he is in demanding faithfulness from her. We see that despotism nowhere denies its own nature: the more a despot deceives and abuses his people, the more submissiveness and faithfulness he demands of them.

6. SUFFERING WOMEN.--Who can be astonished at the many unhappy marriages, if he knows how unworthy most men are of their wives? Their virtues they rarely can appreciate, and their vices they generally call out by their own. Thousands of women suffer from the results of a mode of life of which they, having remained pure in their thought, have no conception whatever; and many an unsuspecting wife nurses her husband with tenderest care in sicknesses which are nothing more than the consequences of his amours with other women.

7. AN INHUMAN CRIMINAL.--When at last, after long years of delusion and endurance, the scales drop from the eyes of the wife, and revenge or despair drives her into a hostile position towards her lord and master, she is an inhuman criminal, and the hue and cry against the fickleness of women and the falsity of their nature is endless. Oh, the injustice of society and the injustice of cruel man. Is there no relief for helpless women that are bound by the ties of marriage to men who are nothing but rotten corruption?

8. VULGAR DESIRE.--The habit of regarding the end and aim of woman only from the most vulgar side--not to respect in her the noble human being, but to see in her only the instrument of sensual desire--is carried so far among men that they will allow it to force into the background considerations among themselves, which they otherwise pretend to rank very high.

9. THE ONLY REMEDY.--But when the feeling of women has once been driven to indignation with respect to the position which they occupy, it is to be hoped that they will compel men to be pure before marriage, and they will remain loyal after marriage.

10. WORSE THAN SAVAGES.--With all our civilization we are put to shame even by the savages. The savages know of no fastidiousness of the sexual instinct and of no brothels. We are, indeed, likewise savages, but in quite a different sense. Proof of this is especially furnished by our youth. But that our students, and young men in general, usually pass through the school of corruption and drag the filth of the road which they have traversed before marriage along with them throughout life, is not their fault so much as the fault of prejudices and of our political and social conditions that prohibits a proper education, and the placing of the right kind of literature on these subjects into the hands of young people.

11. REASON AND REMEDY.--Keep the youth pure by a thorough system of plain unrestricted training. The seeds of immorality are sown in youth, and the secret vice eats out their young manhood often before the age of puberty. They develop a bad character as they grow older. Young girls are ruined, and licentiousness and prostitution flourish. Keep the boys pure and the harlot would soon lose her vocation. Elevate the morals of the boys, and you will have pure men and moral husbands.

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THE ROAD TO SHAME.

1. INSULT TO MOTHER OR SISTER.--Young men, it can never tinder any circumstances be right for you to do to a woman that, which, if another man did to your mother or sister, you could never forgive! The very thought is revolting. Let us suppose a man guilty of this shameful sin, and I apprehend that each of us would feel ready to shoot the villain. We are not justifying the shooting, but appealing to your instinctive sense of right, in order to show the enormity of this fearful crime, and to fasten strong conviction in your mind against this sin.

2. A RUINED SISTER.--What would you think of a man, no matter what his wealth, culture, or gentlemanly bearing, who should lay himself out for the seduction and shame of your beloved sister? Her very name now reminds you of the purest affection: think of her, if you can bear it, ruined in character, and soon to become an unhappy mother. To whom can you introduce her? What can you say concerning her? How can her own brothers and sisters associate with her? and, mark! all this personal and relative misery caused by this genteel villain's degrading passion.

3. YOUNG MAN LOST.--Another terrible result of this sin is the practical overthrow of natural affection which it effects. A young man comes from his father's house to Chicago. Either through his own lust or through the corrupt companions that he finds in the house of business where he resides, he becomes the companion of lewd women. The immediate result is a bad conscience, a sense of shame, and a breach in the affections of home. Letters are less frequent, careless, and brief. He cannot manifest true love now. He begins to shrink from his sister and mother, and well he may.

4. THE HARLOT'S INFLUENCE.--He has spent the strength of his affection and love for home. In their stead the wretched harlot has filled him with unholy lust. His brain and heart refuse to yield him the love of the son and brother. His hand can not write as aforetime, or at best, his expressions become a hypocritical pretence. Fallen into the degradation of the fornicator, he has changed a mother's love and sister's affection for the cursed fellowship of the woman "whose house is the way to hell." (Prov. VII. 27.)

5. THE WAY OF DEATH.--Observe, that directly the law of God is broken, and wherever promiscuous intercourse between the sexes takes place, gonorrhoea, syphilis, and every other form of venereal disease is seen in hideous variety. It is only true to say that thousands of both sexes are slain annually by these horrible diseases. What must be the moral enormity of a sin, which, when committed, produces in vast numbers of cases such frightful physical and moral destruction as that which is here portrayed?

6. A HARLOT'S WOES.--Would to God that something might be done to rescue fallen women from their low estate. We speak of them as "fallen women". Fallen, indeed, they are, but surely not more deserving of the application of that term than the "fallen men" who are their partners and paramours. It is easy to use the words "a fallen woman," but who can apprehend all that is involved in the expression, seeing that every purpose for which God created woman is prostituted and destroyed? She is now neither maiden, wife, nor mother; the sweet names of sister and betrothed can have no legitimate application in her case.

7. THE PENALTIES FOR LOST VIRTUE.--Can the harlot be welcomed where either children, brothers, sisters, wife, or husband are found? Surely, no. Home is a sphere alien to the harlot's estate. See such an one wherever you may--she is a fallen outcast from woman's high estate. Her existence--for she does not live--now culminates in one dread issue, viz., prostitution. She sleeps, but awakes a harlot. She rises in the late morning hours, but her object is prostitution; she washes, dresses, and braids her hair, but it is with one foul purpose before her. To this end she eats, drinks, and is clothed. To this end her house is hidden and the blinds are drawn.

8. LOST FOREVER.--To this end she applies the unnatural cosmetique, and covers herself with sweet perfumes, which vainly try to hide her disease and shame. To this end she decks herself with dashing finery and tawdry trappings, and with bold, unwomanly mien essays the streets of the great city. To this end she is loud and coarse and impudent. To this end she is the prostituted "lady," with simpering words, and smiles, and glamour of refined deceit. To this end an angel face, a devil in disguise. There is one foul and ghastly purpose towards which all her energies now tend. So low has she fallen, so lost is she to all the design of woman, that she exists for one foul purpose only, viz., to excite, stimulate, and gratify the lusts of degraded, ungodly men. Verily, the word "prostitute" has an awful meaning. What plummet can sound the depths of a woman's fall who has become a harlot?

9. SOUND THE ALARM.--Remember, young man, you can never rise above the degradation of the companionship of lewd women. Your virtue once lost is lost forever. Remember, young woman, your wealth or riches is your good name and good character--you have nothing else. Give a man your virtue and he will forsake you, and you will be forsaken by all the world. Remember that purity of purpose brings nobility of character, and an honorable life is the joy and security of mankind.