Part 86

6. THEATER-GOING.--Theaters and theatrical dancing, also inflame the passions, and are "the wide gate" of "the broad road" of moral impurity. Fashionable music is another, especially the verses set to it, being mostly love-sick ditties, or sentimental odes, breathing this tender passion in its most melting and bewitching strains. Improper prints often do immense injury in this respect, as do also balls, parties, annuals, newspaper articles, exceptional works, etc.

7. THE CONCLUSION OF THE WHOLE MATTER.--Stop for one moment and think for yourself and you will be convinced that the sentiment herein announced is for your good and the benefit of all mankind.

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PUBERTY, VIRILITY AND HYGIENIC LAWS.

1. WHAT IS PUBERTY?--The definition is explained in another portion of this book, but it should be understood that it is not a prompt or immediate change; it is a slow extending growth and may extend for many years. The ripening of physical powers do not take place when the first signs of puberty appear.

2. PROPER AGE.--The proper age for puberty should vary from twelve to eighteen years. As a general rule, in the more vigorous and the more addicted to athletic exercise or out-door life, this change is slower in making its approach.

3. HYGIENIC ATTENTION.--Youths at this period should receive special private attention. They should be taught the purpose of the sexual organs and the proper hygienic laws that govern them, and they should also be taught to rise in the morning and not to lie in bed after waking up, because it is largely owing to this habit that the secret vice is contracted. One of the common causes of premature excitement in many boys is a tight foreskin. It may cause much evil and ought always to be remedied. Ill-fitting garments often cause much irritation in children and produce unnatural passions. It is best to have boys sleep in separate beds and not have them sleep together if it can be avoided.

4. PROPER INFLUENCE.--Every boy and girl should be carefully trained to look with disgust on everything that is indecent in word or action. Let them be taught a sense of shame in doing shameful things, and teach them that modesty is honorable, and that immodesty is indecent and dishonorable. Careful training at the proper age may save many a boy or girl from ruin.

5. SEXUAL PASSIONS.--The sexual passions may be a fire from heaven, or a subtle flame from hell. It depends upon the government and proper control. The noblest and most unselfish emotions take their arise in the passion of sex. Its sweet influence, its elevating ties, its vibrations and harmony, all combine to make up the noble and courageous traits of man.

6. WHEN PASSIONS BEGIN.--It is thought by some that passions begin at the age of puberty, but the passions may be produced as early as five or ten years. All depends upon the training or the want of it. Self-abuse is not an uncommon evil at the age of eight or ten. A company of bad boys often teach an innocent child that which will develop his ruin. A boy may feel a sense of pleasure at eight and produce a slight discharge, but not of semen. Thus it is seen that parents may by neglect do their child the greatest injury.

7. FALSE MODESTY.--Let there be no false modesty on part of the parents. Give the child the necessary advice and instructions as soon as necessary.

8. THE MAN UNSEXED, by Mutilation or Masturbation. Eunuchs are proverbial for tenor cruelty and crafty and unsympathizing dispositions. Their mental powers are feeble and their physical strength is inferior. They lack courage and physical endurance. When a child is operated upon before the age of puberty, the voice retains its childish treble, the limbs their soft and rounded outlines, and the neck acquires a feminine fulness; no beard makes its appearance. In ancient times and up to this time in Oriental nations eunuchs are found. They are generally slaves who have suffered mutilation at a tender age. It is a scientific fact that where boys have been taught the practice of masturbation in their early years, say from eight to fourteen years of age, if they survive at all they often have their powers reduced to a similar condition of a eunuch. They generally however suffer a greater disadvantage. Their health will be more or less injured. In the eunuch the power of sexual intercourse is not entirely lost, but of course there is sterility, and little if any satisfaction, and the same thing may be true of the victim of self-abuse.

9. SIGNS OF VIRILITY.--As the young man develops in strength and years the sexual appetite will manifest itself. The secretion of the male known as the seed or semen depends for the life-transmitting power upon little minute bodies called spermatozoa. These are very active and numerous in a healthy secretion, being many hundreds in a single drop and a single one of them is capable to bring about conception in a female. Dr. Napheys in his "Transmission of Life," says: "The secreted fluid has been frozen and kept at a temperature of zero for four days, yet when it was thawed these animalcules, as they are supposed to be, were as active as ever. They are not, however, always present, and when present may be of variable activity. In young men, just past puberty, and in aged men, they are often scarce and languid in motion." At the proper age the secretion is supposed to be the most active, generally at the age of twenty-five, and decreases as age increases.

10. HYGIENIC RULE.--The man at mid-life should guard carefully his passions and the husband his virile powers, and as the years progress, steadily wean himself more from his desire, for his passions will become weaker with age and any excitement in middle life may soon debilitate and destroy his virile powers.

11. FOLLIES OF YOUTH.--Dr. Napheys says: "Not many men can fritter away a decade or two of years in dissipation and excess, and ever hope to make up their losses by rigid surveillance in later years." "The sins of youth are expiated in age," is a proverb which daily examples illustrate. In proportion as puberty is precocious, will decadence be premature; the excesses of middle life draw heavily on the fortune of later years. "The mill of the gods grinds slow, but it grinds exceedingly fine," and though nature may be a tardy creditor, she is found at last to be an inexorable one.

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OUR SECRET SINS.

1. PASSIONS.--Every healthful man has sexual desires and he might as well refuse to satisfy his hunger as to deny their existence. The Creator has given us various appetites intended they should be indulged, and has provided the means.

2. REASON.--While it is true that a healthy man has strongly developed sexual passions, yet, God has crowned man with reason, and with a proper exercise of this wonderful faculty of the human mind no lascivious thoughts need to control the passions. A pure heart will develop pure thoughts and bring out a good life.

3. RIOTING IN VISIONS.--Dr. Lewis says: "Rioting in visions of nude women may exhaust one as much as an excess in actual intercourse. There are multitudes who would never spend the night with an abandoned female, but who rarely meet a young girl that their imaginations are not busy with her person. This species of indulgence is well-nigh universal; and it is the source of all other forms the fountain from which the external vices spring, and the nursery of masturbation."

4. COMMITTING ADULTERY IN THE HEART.--A young man who allows his mind to dwell upon the vision of nude women will soon become a victim of ruinous passion, and either fall under the influence of lewd women or resort to self-abuse. The man who has no control over his mind and allows impure thoughts to be associated with the name of every female that may be suggested to his mind, is but committing adultery in his heart, just as guilty at heart as though he had committed the deed.

5. UNCHASTITY.--So far as the record is preserved, unchastity has contributed above all other causes, more to the ruin and exhaustion and demoralization of the race than all other wickedness. And we shall not be likely to vanquish the monster, even in ourselves, unless we make the thoughts our point of attack. So long as they are sensual we are indulging in sexual abuse, and are almost sure, when temptation is presented, to commit the overt acts of sin. If we cannot succeed within, we may pray in vain for help to resist the tempter outwardly. A young man who will indulge in obscene language will be guilty of a worse deed if opportunity is offered.

6. BAD DRESSING.--If women knew how much mischief they do men they would change some of their habits of dress. The dress of their busts, the padding in different parts, are so contrived as to call away attention from the soul and fix it on the bosom and hips. And then, many, even educated women, are careful to avoid serious subjects in our presence one minute before a gentleman enters the room they may be engaged in thoughtful discussion, but the moment he appears their whole style changes; they assume light fascinating ways, laugh sweet little bits of laughs, and turn their heads this way and that, all which forbids serious thinking and gives men over to imagination.

7. THE LUSTFUL EYE.--How many men there are who lecherously stare at every woman in whose presence they happen to be. These monsters stare at women as though they were naked in a cage on exhibition. A man whose whole manner is full of animal passion is not worthy of the respect of refined women. They have no thoughts, no ideas, no sentiments, nothing to interest them but the bodies of women whom they behold. The moral character of young women has no significance or weight in their eyes. This kind of men are a curse to society and a danger to the community. No young lady is safe in their company.

8. REBUKING SENSUALISM.--If the young women would exercise an honorable independence and heap contempt upon the young men that allow their imagination to take such liberties, a different state of things would soon follow. Men of that type of character should have no recognition in the presence of ladies.

9. EARLY MARRIAGES.--There can be no doubt that early marriages are bad for both parties. For children of such a marriage always lack vitality. The ancient Germans did not marry until the twenty-fourth or twenty-fifth year, previous to which they observed the most rigid chastity, and in consequence they acquired a size and strength that excited the astonishment of Europe. The present incomparable vigor of that race, both physically and mentally, is due in a great measure to their long established aversion to marrying young. The results of too early marriages are in brief, stunted growth and impaired strength on the part of the male; delicate if not utterly bad health in the female; the premature old age or death of one or both, and a puny, sickly offspring.

10. SIGNS OF EXCESSES.--Dr. Dio Lewis says: "Some of the most common effects of sexual excess are backache, lassitude, giddiness, dimness of sight, noises in the ears, numbness of the fingers, and paralysis. The drain is universal, but the more sensitive organs and tissues suffer most. So the nervous system gives way and continues the principal sufferer throughout. A large part of the premature loss of sight and hearing, dizziness, numbness and pricking in the hands and feet, and other kindred developments, are justly chargeable to unbridled venery. Not unfrequently you see men whose head or back or nerve testifies of such reckless expenditure."

11. NON-COMPLETED INTERCOURSE.--Withdrawal before the emission occurs is injurious to both parties. The soiling of the conjugal bed by the shameful manoeuvres is to be deplored.