wunder · LibraryCHAPTER VII. General Survey of Scottish Mediaeval Architecture
Read in the Wunder reader — freeGENERAL SURVEY OF SCOTTISH MEDIAEVAL ARCHITECTURE
Mediaeval architecture of Scotland arranged according to the periods stated in Chapter II.:--
Transition from Celtic to Norman Architecture:--Abernethy Round Tower, Perthshire (p. 7). Restennet Priory, Forfarshire (p. 7). St. Regulus, St. Andrews, Fifeshire (p. 18).
Norman Architecture:--Markinch Tower (Fifeshire). Present church modern, early church consecrated 1243; the tower is an ancient Norman building. Muthill Church (Perthshire), has Norman tower at the west end, with nave having north and south aisles and an aisleless choir. The church is now in ruins, and was built by Michael Ochiltree, who was Dean of Dunblane (1425) and Bishop (1430). St. Serf's, Dunning (Perthshire), has Norman tower, with elaborately carved and pointed archway opening from the tower into the church, which has been greatly altered. The W. gable wall of the church and part of the N. and E. wall are original. There appears to have been a chancel; the ancient corbels at N. parapet survive, and the raggle of the original roof is seen against the E. side of the tower. Church mentioned here in 1219 (ecclesia sancti servani de Dunnyne). Cruggleton Church (Wigtownshire), in ruins; has early Norman chancel arch and north doorway recently restored; the plan shows a simple oblong with chancel arch. Monymusk Church (Aberdeenshire), founded by Malcolm Canmore; remains of ancient Norman church in lower part of the tower and chancel arch, incorporated in modern church on old site. Ancient Celtic centre. St. Brandon's, Birnie (Morayshire), has nave and chancel without aisles; chancel has no window in E. wall, but round-headed windows in N. and S. walls; chancel arch has semicircular attached shaft with moulded base and heavy Norman cap, with numerous sub-divisions. Advanced date. Stone font of Norman design, and Celtic bell. St. Oran's Chapel, Iona (p. 65). St. Margaret's Chapel, Edinburgh Castle, comprises a nave with chancel arch and chancel, which has a round apse, formed within the square E. end of the exterior. The genuine surviving Norman masonry begins below the line of the S. windows; rest later work. Chancel has locker and piscina, chancel arch decorated with chevron design, nave arched roof is later than the walls. Chapel is a fairly advanced example of Norman work in plan and decoration. Dunfermline Abbey (p. 139). Kirkwall Cathedral (p. 69). St. Blane's Church (Bute) has oblong nave and chancel separated by lofty wall with chancel arch. Norman masonry in nave and chancel arch. Dalmeny Church (p. 102). Leuchars Church (p. 104). Bunkle Church (Berwickshire) has Norman work in ruined semicircular apse, with arch leading into it, and may be earlier than 12th century. Edrom Church (Berwickshire) has still surviving a Norman doorway of beautiful design, now an entrance to a burial vault. An aisle is attached to the church, and was founded by Archbishop Blackadder in 1499; two angle buttresses are of interest. Legerwood (Berwickshire) has attached to the parish church (old, but frequently repaired), and cut off by a wall, the roofless ruins of the original Norman chancel. A Celtic interlaced stone is built into the S. wall near the W. end. Chirnside (Berwickshire) has Norman work in the doorway of the ruined church, and at the sides there are remains of a projection, probably a porch. A western tower, vaulted in stone, was removed in 1750. St. Helen's Church (Berwickshire), near Cockburnspath, now in ruins, was a Norman structure, with the exception of the W. gable wall (14th or 15th century). It was barrel-vaulted throughout, and the N. chancel wall is entire. There is a narrow E. window. Tyninghame Church (Haddingtonshire) was one of the churches dedicated to St. Baldred; the structural remains exhibit elaborate ornamental work of the Norman style. Stobo Church (Peeblesshire) is a Norman structure, to which alterations and additions have been made in the 16th and 17th centuries. It was the church of a plebania, with subordinate churches. Duddingston (Mid-Lothian) is a Norman edifice, used since 12th century as the parish church. It has been much altered, originally consisting of nave, chancel, and perhaps tower, and the chancel arch is the only Norman feature now remaining in the interior. St. Andrew's Church, Gullane (Haddingtonshire), is now a roofless ruin, and was made collegiate in 1446. The semicircular chancel arch is almost the only part of the 12th century work now surviving. Uphall Church and St. Nicholas Church (Linlithgowshire). Uphall Church, consisting of nave, chancel, western tower, is a Norman structure throughout, much altered. When this became the parish church in the 16th century, St. Nicholas (one mile east) was abandoned. Two relics of it remain--the font, of which the basin is old, and the bell, now used in Uphall Church, and dated 1441. Abercorn (Linlithgowshire). A church was founded here in 675 under St. Wilfrid, and became the see of the earliest bishopric in Scotland from 681 to 685. The monks were forced to retire to Whitby, but the site was occupied by a church, and part of the existing structure (the round-headed doorway in S. wall) is of Norman date. The tympanum is filled with stones arranged in zig-zag patterns. The church has been altered in modern times; there are good specimens in the churchyard of hog-backed tombstones, with figures of fish scale pattern arranged in rows, and scales of a squarer shape. Kelso Abbey (p. 169).
St. Martin's Church (Haddington) is a very ancient chapel; a simple oblong; portion of barrel vault still exists; choir formerly existed; the arch is late Norman in design. Kirkliston Church, Linlithgowshire, has ancient tower and Norman doorways (S. and N.E.), and belonged originally to the Knights Hospitallers of St. John. St. Mary's, Ratho, Mid-Lothian, has Norman work preserved in doorway in S.W. wall. St. Peter's, Peterhead, Aberdeenshire, has chancel of Norman period. St. Mary's, Rutherglen, Lanarkshire, had a nave with side aisles and a chancel, but of the ancient church only a fragment now remains in the E. wall with eastern tower attached to it. The E. wall masonry indicates the Norman period, and the eastern tower, although built against, had no connection with the church, while it is of later erection by two or three centuries. Lamington Church (Lanarkshire) has the old N. doorway still preserved. St. Boswell's Church, Roxburghshire, has been entirely rebuilt, but has some relics of carved corbels and other fragments of Norman date. Smailholm Church, Roxburghshire, is distinctly a Norman structure throughout its entire length, although greatly altered in the 17th century. Linton Church, Roxburghshire, is old, but has been restored and renewed. There is a Norman font, and a sculpture in the tympanum of the ancient church doorway may possibly represent St. George and the Dragon, or Faith overcoming Evil. It was placed in 1858 over the entrance to a new porch then erected. Duns Church, Berwickshire, had the chancel of the ancient structure existing until 1874, when it was removed, and not a stone now remains. Its masonry, judged from a photograph, looks very like Norman work. St. Lawrence Church, Lundie, Forfarshire, was a Norman structure, of which little remains except the ashlar walls, a narrow window, and outside check for a shutter. The chancel arch was built up in 1786, when the apse appears to have been taken down; the top of a sacrament house of late date survives. Kirkmaiden Church, Wigtownshire, has a nave that appears to be of Norman date, and there is an apparent chancel at the east end, but its dimensions and origin are not distinct. Herdmanston Font, Haddingtonshire, is a relic of the Norman period, and stands in the burial vault of the Sinclairs of Herdmanston.
The Transition Style.--Dundrennan Abbey (Cistercian), Kirkcudbrightshire, was founded by David I. about 1142. Portions of N. and S. transepts, choir, chapter-house, some cellar walls and other walls, with a few carved caps now remain. Queen Mary was welcomed at the abbey after her flight from Langside, and embarked for England from Port Mary, at the mouth of the Abbey Burn. Jedburgh Abbey (p. 129). Kinloss Abbey (Cistercian), Morayshire, was founded by David I. in 1150, and colonised from Melrose. The enlightened Robert Reid, founder of the College of Edinburgh, was its abbot in 1528. Till 1650 the buildings were tolerably entire, and were then used to construct Cromwell's citadel at Inverness. The remains are now mere fragments. The Nunnery, Iona (p. 68). St. Nicholas Church, Aberdeen (p. 78). Coldingham Priory (Benedictine), Berwickshire, was founded or refounded in 1098 by Edgar, son of Queen Margaret, and dedicated to St. Cuthbert, S.S. Mary and Ebba. The canons of Durham controlled it until 1504, and in 1509 it was placed under the rule of Dunfermline. It suffered both from fire and its nearness to the Border; it was also damaged by Cromwell, and was afterwards used as a quarry. Little of the monastery now remains, and of the church only the N. and E. walls of the choir and fragments of the S. transept. In 1662 the W. and S. walls of the choir were rebuilt to make that part of the edifice suitable for worship, and in 1854-55 the choir was restored, its W. and S. walls being again partly rebuilt, S. porch added, and the corner turrets carried up to their present height. Stones are preserved of an earlier church than the existing one. Dryburgh Abbey (p. 134). Airth Church (Stirlingshire) dates from the period about the beginning of the 13th century, but only a small part of the early structure remains--a bay of what has been a nave arcade, opening into a north aisle. Lasswade Church, Mid-Lothian, had an old church, consisting of oblong chamber and tower. The S. wall doorway and tower reveal Transition work about first half of 13th century. Bathgate Church, Linlithgowshire, is now a ruin, being abandoned in 1739 for a new church. The doorway is almost the only feature of its architecture left, and its details are of transitional period. In the church is a recumbent statue.
First Pointed Period.--St. Andrews Cathedral and Priory (pp. 13, 123); St. Mary's, Kirkheugh, St. Andrews (p. 102); Arbroath Abbey (p. 177); Holyrood Abbey (p. 124). Kilwinning Abbey (Tironensian), Ayrshire, was erected on a site occupied in the 8th century by an Irish monk called St. Winnan, who is believed to be the same as St. Finnan of Moville. On the spot sanctified by his cell the monastery was erected in the 12th century by Richard or Hugh Moville, who came from England, was created by the Scottish king Great Constable of the Kingdom and presented with the lordships of Cuninghame, Largs, and Lauderdale. The church was erected early in 13th century. The buildings were destroyed shortly after the Reformation, and the parish church was erected on the site of the choir about 1775. The ruins consist of S. wall and gable of S. transept, one pier with respond and arch between S. transept and E. aisle; handsome door which led from nave to cloisters; entrance to the chapter-house from cloisters; long ancient wall which formed the wall of S. aisle of nave; some portions of W. end of nave and S.W. tower. The N. tower remained complete till this century, and a new tower has in recent times been erected on its site. Dunblane Cathedral (p. 47). Inchmahome Priory (Augustinian), Stirlingshire, was founded and endowed by Walter Comyn, fourth Earl of Menteith, and the church, which has striking resemblances in detail to the neighbouring cathedral of Dunblane, evidently dates about 1250. Inchmahome means Isle of Rest, and the church is fairly well preserved. In 1543 Queen Mary, as a child, found refuge here along with her mother after the battle of Pinkie, and stayed for some months. Dr. John Brown has charmingly written about the young queen's miniature or child's garden--a small flower plot, the boxwood edging of which has grown up into a thick shrubbery. Elgin Cathedral (p. 40). Pluscarden Priory (Valliscaulian), Morayshire, was, along with Beauly and Ardchattan, founded by Alexander II. for the Order of Vallis Caulium. Pluscarden is situated in a long, well-sheltered valley. About 1460, when the monks had become corrupt, they were superseded by the Black Benedictine monks from Dunfermline, and the priory became dependent on that house. The last prior was Alexander Dunbar, and the first lay prior Lord Seton. The existing buildings consist chiefly of the remains of the church--an aisleless choir N. and S. transepts with eastern aisles, and square tower. There is no nave. The monastic buildings consist of the sacristy, or St. Mary's aisle, the chapter-house, the slype, and monks' hall--the whole forming the E. side of the cloisters. To the S.E. of cloister garth is probably the prior's house. The oldest parts are transepts with eastern aisles, built doubtless soon after the foundation. Glasgow Cathedral (p. 22). Brechin Cathedral (p. 44). Lindores Abbey (Tironensian), Fifeshire, was founded in 1178 by David, Earl of Huntingdon, grandson of David I., and brother of King William the Lion. The church of Dundee belonged to the monks of Lindores, and the name Lindores is believed to mean "church by the water." Alexander III., Wallace, Edward I., David II. visited the abbey, and the Duke of Rothesay was buried in the church. James, Earl of Douglas, passed the last years of his life here. Two small coffins, found buried in the choir, are believed to have contained the remains of two children of Earl David, the founder. The buildings, entering from the E. side of the cloister, are the best preserved, and of the church little but the foundations and some portions of the wall survive. Adjoining S. transept is the vaulted slype, and the room over it may have been the scriptorium or library. The night passage of the monks led through that apartment, as the stair was in S.W. angle of transept, and could only be thus reached. Cambuskenneth Abbey (Augustinian), Stirlingshire, was founded by David I. about 1147. James III. and his queen, Margaret of Denmark, were interred before the high altar, and a stone altar monument has been erected over their remains by Queen Victoria. The detached tower at the W. is almost the only part remaining in a completed state; the W. doorway is nearly entire, as is also portion of gable wall and side walls at S.E. corner of the buildings. Culross Abbey (Cistercian) and Parish Church, Perthshire. The abbey was founded in 1217 by Malcolm, Earl of Fife, and considerable remains of that period, and some walls of what might be of earlier date, still survive, but principal parts of existing church are of later date. A few fragments of the monastic structure survive. The tower divides the E. from the W. church. The aisleless choir serves as parish church. The old parish church is a ruinous structure, about one mile N.W. from the abbey; plain oblong; in 1633 the abbey became the parish church. Beauly Priory (Valliscaulian), Inverness-shire, was founded in 1230 and endowed by Sir John Bisset of Lovat. The ruined church survives, but has been sadly abused. Monastic buildings have nearly disappeared. First Pointed was later here than elsewhere. Newbattle or Newbotle Abbey (Cistercian), Mid-Lothian, was founded by David I. in 1140 for monks brought from Melrose. It was a great house, and about 1350 its annual income could maintain eighty monks and seventy lay brethren, with the corresponding establishment. The last abbot was Mark Ker, and the lordship of Newbotle was conferred on his son. The abbey appears to have been almost abolished shortly after the Reformation, the only parts of the monastic buildings allowed to remain being the fratery and portions of the chapter-house, which were incorporated with the mansion-house. The nave of the church contained 10 bays; the choir and presbytery comprised 1-1/2 bay. The piers supported a tower over the crossing, and the architecture of the transepts was massive. Lismore Cathedral (p. 59). St. Kentigern's, Lanark, was ancient parish church; abandoned for new one about 1777. It consisted of two six-bayed aisles, each with a chancel, but without a nave; there remain the lofty pointed arches dividing the two aisles, the wall of the S. one, and a fragment of the chancels. In the S. wall is a beautiful doorway. Burntisland Church, Fifeshire, Prestonkirk, Haddingtonshire, Cowie, Aberdeenshire, also illustrate in whole or part this period. Deer Abbey (Cistercian), Aberdeenshire, was founded in 1218, and succeeded a church founded in 580 by St. Columba and his nephew Drostan. The conventual buildings now existing are subsequent in date to the founding of the abbey church (completed first), and this may account for the abbot demitting office in 1267, "choosing rather to live in the sweet converse of his brethren at Melrose than to govern an unworthy flock under the lowly roofs of Deir." Luffness Monastery, Redfriars, Haddingtonshire, was founded by Patrick, Earl of Dunbar, in 1286. The church consisted of nave and choir, without aisles; the choir has arched recess and much-worn effigy. The remains consist mostly of foundations. Tungland Abbey (Premonstratensian), Kirkcudbrightshire, was founded by Fergus, first lord of Galloway, in 12th century, and is now represented by only one doorway. Inchcolm Abbey (Augustinian), Fifeshire, was founded in 1123 by Alexander I., who had been driven ashore on the island by a storm, and was maintained with his followers for three days by a hermit who made Inchcolm his retreat. There is still a small cell covered with a pointed barrel vault, which may have been his abode. The island was the cradle of religion in E. Scotland, and may have been visited by St. Columba himself. Like Inchkeith, the Bass, Isle of May, and Fidra, it possesses early ecclesiastical remains. The island, like Iona, was celebrated as a place of burial. The monastic buildings date from 1216 chiefly; Walter Bower continued the Scotichronicon in the abbey. The ruins consist of the cloister court with church on N. side, and chapter-house beyond E. range. To the N. of the church was possibly the infirmary. The S.E. has cellars, stores, and offices. First Pointed work is also found at the churches of Deer; Auchindoir; St. Cuthbert's, Monkton; St. Nicholas, Prestwick; Altyre; St. Mary's, Rattray; Abdie; St. Ninian's on the Isle; St. Colmanel's, Buittle; Cockpen; Pencaitland; Gogar Font.
Middle Pointed or Decorated Architecture.--New Abbey or Sweetheart Abbey (Cistercian), Kirkcudbrightshire, was dedicated to the Virgin. It was called New Abbey because it was founded a considerable time after Dundrennan, which was regarded as the old abbey. The founder was Devorgilla, daughter of Allan, Lord of Galloway, wife of John Baliol of Castle Barnard in Yorkshire, and mother of King John Baliol. When her husband died in 1269, Devorgilla had his heart embalmed and placed in an ivory coffin, which she carried about with her; at her death it was buried with her in a grave in front of the abbey high altar, hence the touching name of Sweetheart Abbey. She endowed the abbey, founded Balliol College, Oxford, and built the bridge over the Nith at Dumfries, portions of which still survive. The abbey suffered much last century, but it has since been well cared for, and is in good preservation. Few of our ancient churches are so well preserved, and the ruins represent a period of Scottish Gothic of which not many examples survive. The conventual buildings have been almost entirely demolished, but the church is complete, although the roof is gone, and the walls are much damaged. It comprises a nave with two side aisles, a choir without aisles, N. and S. transepts (with eastern chapels opening off them), and a square tower over the crossing. The precinct--a level field of about 20 acres--surrounds the abbey, and is still partly enclosed with a strong wall, built with large blocks of granite. Melrose Abbey (p. 184). Lincluden College, Kirkcudbrightshire, was founded anew about the end of the 14th century by Archibald, the Grim, who expelled the nuns. It was a frequent residence of the Earls of Douglas, and consisted of choir separated from nave and transept by stone screen with wide doorway. The choir is aisleless, consisting of three bays; the nave had three bays with a window in each, and aisle on S. side. The architecture is of great beauty. Fortrose Cathedral (p. 52). Crossraguel Abbey (Cluniac), Ayrshire, was founded by the Earl of Carrick and dedicated to St. Mary. The last abbot, Quentin Kennedy, in 1562 held a famous dispute with John Knox at Maybole. The abbey was much associated with the Bruces. In 1570 occurred the cruel "roasting of the abbot." George Buchanan received a pension out of the abbey revenues, and King James intended to restore it as a residence for his son Henry. The abbey ruins comprise, with the remains of the church, cloisters, and usual buildings, an outer court to the S.W. with picturesque gate-house, pigeon-house, and domestic buildings. The church is a simple oblong with choir and nave, without aisles and transepts. St. Giles', Edinburgh (p. 89). St. Michael's, Linlithgow (p. 105). St. Monans, Fifeshire, derives its name from St. Monanus, a missionary of the 8th century, who suffered martyrdom by the Danes on the Isle of May. The original chapel was replaced about 1362 by the present edifice, which suffered much at the hands of the English, and has been altered. It consists of chancel, N. and S. transepts, with tower and spire over the crossing, and is still used as the parish church. It is picturesque and interesting. Whithorn Priory (p. 56). St. Mary's, Haddington (p. 107). Fearn Abbey (Premonstratensian), Ross-shire, was founded during the reign of Alexander II. Of it there now only remain a part of the church, and the ruins of some structures attached to it. The church is a simple oblong, and part of it is still used as the parish church. Balmerino Abbey (Cistercian), Fifeshire, was founded in 1229 by Ermengard, widow of William the Lion, and her son Alexander II. Ermengard was buried in the church before the high altar; she was a liberal benefactress, and her son was a frequent visitor at Balmerino. Bishop Leslie ascribes the demolition of the abbey in 1559 to "certain most worthless men of the common people," for the damage of 1547, when Admiral Wyndham "bornt the abbey with all thyngs that were in it," seems to have been much repaired. The abbey buildings are now in a ruinous state, only the chapter-house, with the erections adjoining it, being at all well preserved. To the E. of the chapter-house are the ruins of the abbot's house. The church is situated, as the mother church at Melrose, on the S. of the cloister, and consisted of nave with S. aisle, transepts with the usual eastern aisle, and short presbytery without aisles. St. Bride's College, Bothwell (p. 77). Temple Church, Mid-Lothian; the Chapel in Rothesay Castle; St. Bride's, Douglas, Lanarkshire; St. Duthus', Tain, Ross-shire; St. Peter's, Inverkeithing, Fife; St. Devenic's, Creich, Fife; Faslane Church, Argyleshire; the Monument of Sir W. Olifurd, Aberdalgie, Perthshire, also embody architecture of this period.
Third or Late Pointed Period.--Paisley Abbey (p. 148). Dunkeld Cathedral (p. 35). Iona Cathedral (p. 60). St. Machar's Cathedral (p. 37). Trinity College Church, Edinburgh, was situated on the W. side of Leith Wynd, and founded by Mary of Gueldres, Queen of James II., in 1462. It was a very fine specimen of Scottish Gothic architecture of the 15th century, and consisted of a choir with N. and S. aisles, a five-sided apse, N. and S. transepts, with the commencement of a tower over the crossing and N. sacristy. The nave was never erected--the arch having a circular window inserted in it. It was the church of Trinity College Parish till 1848, when it was removed to make way for the railway station. The new church is in many details an exact reproduction of the corresponding features of the original building. St. John's, Perth (p. 108). Dundee Church (p. 113). Glenluce Abbey (Cistercian), Wigtownshire, was founded in 1190 by Roland, Lord of Galloway; the chapter-house is the only portion of the abbey in good preservation. Torphichen Church, Linlithgowshire, represents the hospital or preceptory of Torphichen, from 1153 the principal Scottish residence of the Knights of St. John of Jerusalem. Of the cruciform church, the chancel and nave are entirely gone, and there is only left a portion of the transept or "quier." The modern church is on the site of the nave. St. Anthony's Chapel, Edinburgh--"Sanct Antonis in the crag"--stands conspicuous from the Firth of Forth, and was perhaps chosen with the intention of attracting the notice of seamen coming up the Firth, who, in cases of danger, might be induced to make vows to its tutelary saint. There is a fine spring of clear water close to the site, which may have led to the establishment of the hermitage there. Wall remains survive. Rosslyn Church (p. 85). Dunglass Collegiate Church, Haddingtonshire, is cruciform, and a deserted but complete edifice. The choir and tower may have been built in 1403, the nave after 1450. It was founded by Sir Alexander Home of Home. Foulis-Easter Church, Perthshire, is a simple, oblong structure without buttresses or projections of any kind; is well preserved and most interesting. It was built by Andrew, second Lord Gray. St. Salvador's, St. Andrews (p. 102). Dalkeith Church (Mid-Lothian) was constituted collegiate in the 15th century, and consists of a nave of three bays with aisles, N. and S. transepts, a W. tower, and aisleless choir of three bays with E. apse. Part is used as the parish church. St. Mungo's, Borthwick (Mid-Lothian) has been rebuilt, with the exception of the S. aisle or chapel, and the structure has originally been a Norman one, with aisleless nave, choir, and round E. apse. Ladykirk, Berwickshire, is very complete and almost unaltered. It is situated on the high N. bank of the Tweed, and is said to have been built in 1500, and dedicated to St. Mary by James IV. in gratitude for his delivery from drowning by a sudden flood of the Tweed. It is a triapsidal cross church, without aisles, with an apsidal termination at the E. end of the chancel and at the N. and S. ends of the transept. The body of the church and transepts are covered with pointed barrel vaults, with ribs at intervals springing from small corbels, and the whole is roofed with overlapping stone flags. The upper part of the tower has been rebuilt, the lower part being of the same date as the church, which is still the parish church. Seton Collegiate Church, Haddingtonshire, probably rebuilt about the close of the 15th century, was added to by the second Lord Seton when he made the church collegiate in 1493, and was completed by the third Lord Seton. The transepts, tower, and spire would appear to have been erected by the Dowager Lady Seton in the 16th century, after her husband's death at Flodden. Arbuthnott Church, Kincardineshire, is an interesting and picturesque structure, containing work of three distinct periods. The chancel was dedicated in 1242, and the nave may be in part of the same period. The S. wing or aisle was built by Sir Robert Arbuthnott in the end of the 15th century. The quaint W. end represents a combination of the ecclesiastical and domestic architecture of Scotland. The church has been well restored; the Arbuthnott Missal with the Psalter and office were written for the use of this church by the vicar, James Sybbald, about 1491. King's College, Aberdeen (p. 80). Church of the Holy Rood, Stirling (p. 114). St. Mary's Parish Church, Whitekirk, Haddingtonshire, was a great place of pilgrimage, and was visited among others by Pope Pius II. (AEneas Sylvius), who came to render thanks to the Virgin for his safe landing in Scotland. The church is on the plan of a cross without aisles; the choir is vaulted with a pointed barrel vault, and the roof is slated. Over the crossing is a square tower, finished with a plain parapet; the E. end is square, and there is a fine porch at the S.W. angle. The S.W. porch is one of the most striking features of the structure, and its interior is roofed with pointed barrel vaulting, having ribs springing from carved corbels. Third or late Pointed architecture is also found at Crichton Collegiate Church, Mid-Lothian; Corstorphine Collegiate Church, Mid-Lothian; Crail Collegiate Church, Fife; Mid-Calder Church, Mid-Lothian; St. Mary's Church of the Carmelite Friars, South Queensferry, Linlithgowshire; Yester Collegiate Church, Haddingtonshire; Tullibardine Collegiate Church, Perthshire; Maybole Collegiate Church, Ayrshire; Biggar Collegiate Church (p. 77); Carnwath Collegiate Church, Lanarkshire; St. Mary's Collegiate Church, Castle Semple, Renfrewshire; Church of the Franciscans or Greyfriars, Elgin, Morayshire, and at Aberdeen; Rowdil Priory (Augustinian), Harri, Inverness-shire; Oronsay Priory (Augustinian), Argyleshire.
Examples of Scottish mediaeval architecture are also to be found in the following churches, arranged alphabetically by counties. Aberdeenshire:--Kinkell, Kintore, Leask. Argyleshire:--Ardchattan and St. Mund's Collegiate Church, Kilmun. Ayrshire:--Alloway, Old Dailly, and Straiton. Banffshire:--Cullen Collegiate Church, Deskford, and Mortlach. Berwickshire:--Church of Abbey St. Bathans (Cistercian Nuns), Bassendean, Cockburnspath (an ancient structure), Preston. Buteshire:--Church of St. Mary's Abbey, Rothesay. Dumbartonshire:--Dumbarton Collegiate Church and Chapel at Kirkton of Kilmahew. Dumfriesshire:--Canonby Priory (Augustinian), Kirkbryde, St. Cuthbert's, Moffat; Sanquhar. Fifeshire:--Carnock, Dysart, Kilconquhar, Kilrenny, Rosyth, Dominican Church, St. Leonard's (p. 116), Holy Trinity (p. 117), St. Andrews. Forfarshire:--Airlie, Invergowrie, Mains, Maryton, Pert, St. Vigean's. Haddingtonshire:--Church of Trinity Friars, Dunbar, and Keith. Kincardineshire:--St. Palladius' Church, Fordoun. Kirkcudbrightshire:--Old Girthon. Lanarkshire:--Blantyre Priory (Augustinian), and Covington. Linlithgowshire:--Auldcathie. Mid-Lothian:--St. Triduan's Collegiate Church, Restalrig. Peeblesshire:--Newlands, Churches of Holy Cross and St. Andrew, Peebles. Perthshire:--Aberuthven; St. Moloc, Alyth; St. Mechessoc, Auchterarder; Cambusmichael; Abbey of Coupar (Cistercian); Dron Church, Longforgan; Ecclesiamagirdle or Exmagirdle, Glenearn; Forgandenny; Abbey of Inchaffray (Augustinian); Innerpeffray (Collegiate); Kinfauns; Methven (Collegiate); Moncrieff Chapel; Wast-town (near Errol). Renfrewshire:--Houston, St. Fillan's, and Kilmalcolm. Selkirkshire:--Selkirk. Wigtownshire:--St. Machutus' Church, Wigtown.
Mediaeval architecture terminated with the Reformation in 1560. In closing this necessarily brief record of our ancient Scottish churches, a word must be added on the Scottish Reformation. It was the aim of Knox to cleanse, not to destroy the temple, and the iconoclasm that followed was the work of the "rascal multitude," while many of the churches and abbeys were ruined by the attacks of the English before the Reformation, as the previous pages indicate. The old builders, too, did a great deal of what is now known as "scamped work," although it was partly counteracted by the excellence of their lime and the thickness of their walls. The real cause of the subsequent destruction was neglect, not violence, while the secularising of the old endowments alienated into other channels the means that were necessary to undo the effects of wind and weather. As Carlyle said, "Knox wanted no pulling down of stone edifices; he wanted leprosy and darkness to be thrown out of the lives of men," and it is known that he exerted himself to save the Abbey of Scone from destruction. In the case of Dunkeld Cathedral, the order makes it quite clear that neither desks, windows, nor doors, glass work nor iron work, was to be destroyed (pp. 36, 37). The aim of the reformers was at heart an endeavour to make the old temples fit symbols of the reformed faith, and the iconoclasm of the multitude is not to be attributed to them, but to the ignorance and savagery of the time, for which the Church of Rome was primarily to blame. It was this that lessened church feeling and separated the power of truth from the beauty of holiness. It is our privilege to-day to seek the unity of truth and goodness with beauty, to maintain the faith of the Reformation along with that beauty of church architecture which, in its brighter days, the old church witnessed to. It is a one-sided view which sees in Gothic nothing but the development of utility or the endeavour to attain greater height; it is the true view which beholds in it the ideality, piety, and faith that possessed the hearts of our forefathers. The architect's design could never have been realised apart from their offerings of devotion to the Christian religion. When Emerson visited Carlyle at Craigenputtock, the latter, pointing to the parish church, said to his American friend, "Christ's death built Dunscore Church yonder." It is a deep, true utterance, for Christ's death has built every church in Christendom, and these embodiments of beauty not least of all. In this light we see what is at the heart of these ancient Scottish churches, and what has created the affection that treasures them. The ruined walls of so many of them ought to have been the home of the reformed faith, life, and work, linking the present to the past by natural piety, and visibly reminding the worshippers of the church that endureth throughout all generations. The present revival of interest in them is like a new-discovered sense, and is undoing the spoliation and neglect of an age subsequent to the Reformation, and for which the Scottish Reformers are not to blame. Theirs was no easy work, and history has vindicated its results in the progressive genius of the Scottish people. The Reformation saved religion, but the alienation of the religious endowments to secular purposes, often by unworthy hands, is the chief cause of the ruins which tell of a beauty that has left the earth, and it has deprived the Church of so many of its venerable heirlooms. Otherwise there might have been said of the Scottish as was said of the English Reformation that but for it there would have been little Norman or Early English left in the cathedrals, for it just came at a time when the early styles were being pulled fast down to make room for the later. It was the Scottish Reformers' aim to make all the churches parish churches, and each church the centre of the life and work of each parish. Their grievance against monasticism arose from the corrupt lives of the monks and from its intrusion on the parochial system with the alienation of the parish teinds to the use of the monastery. But the idea of a church in the centre of a residence, is one not without suggestiveness to the life of to-day, with its many activities, as a training home for workers; as a temporary retreat for rest, meditation, and prayer to the hard-wrought ministers in the city parishes; as a place for conference on the religious problems; as a theological hall and settlement for divinity students, like that at Loccum near Hanover, where a reformed mediaeval monastery, free from vows, and in the full vigour of its life, is used as a college and residence for the students of the Reformed Church, and where the old monastic church is used as the parish church for the people around. To visit Loccum and see it presided over by the venerable Protestant theologian, Dr. Ullhorn, with its garden, grounds, and farm, its church and cloisters, its great library and residence for professors and students, is to be persuaded of the rich possibilities that lie within the reach of the Scottish Church in the restoration of some of its ruined abbeys. The saintly Leighton felt the need of this, and thought "the great and fatal error of the Reformation was, that more of these houses and of that course of life, free from the entanglements of vows and other mixtures, was not preserved; so that the Protestant churches had neither places of education nor retreat for men of mortified tempers." The Reformed Church would thereby purify a great idea, and if it be true, as the late Master of Balliol asserted, that it is the great misfortune of Protestantism never to have had an art or architecture, it can restore and adopt the old architecture that was the creation of the Christian spirit, amid the leisure of the cloister and in times more restful than our own.
APPENDIX
DEFINITION OF LEADING ARCHITECTURAL TERMS
Abacus--the flat member at the top of a capital. Apse--the semicircular space at the end of a building. Arcade--a series of arches; is usually applied to the small ornamental arches only. Barrel vault--resembling the inside of a barrel. Bead--a small round moulding. Boss--a projecting ornament in a vault at the intersection of the ribs. Canopy--the head of a niche over an image; also the ornamental moulding over a door or window or tomb. Capital, cap--the head of a column, pilaster, etc. Chamfer--a sloping surface forming the bevelled edge of a square pier, moulding, or buttress, when the angle is said to be chamfered off. Chevron--an inflected moulding, also called zigzag, characteristic of Norman architecture. Clere-story or clear-story--the upper story of a church, as distinguished from the triforium or blind story below it, in which the openings, though resembling windows, are usually blank or blind, not glazed. Corbel--a projecting stone to carry a weight, usually carved. Crocket--an ornament usually resembling a leaf half opened, and projecting from the upper edge of a canopy or pyramidal covering. The term is supposed to be derived from the resemblance to a shepherd's crook. Crypt--a vault beneath a church, generally beneath the chancel only, and sometimes used for the exhibition of relics. Cusp--an ornament used in the tracery of windows, screens, etc., to form foliation. Dormer--an upright window placed on a sloping roof, giving light to the chambers next the roof. Fillet--a small square band used on the face of mouldings. Finial--the ornament which finishes the top of a pinnacle, a canopy, or a spire, usually carved into a bunch of foliage. Flying buttress--an arch carried over the roof of an aisle from the external buttress to the wall of the clerestory, to support the vault. Gargoyle--a projected water-spout, often ornamented with grotesque figures. Jambs--the sides of a window opening or doorway. Mullion--the vertical bar dividing the lights of a window. Ogee--a moulding formed by the combination of a round and hollow. Pier arches--the main arches of the nave or choir resting on piers. Pinnacle--a sort of small spire usually terminating a buttress. Piscina--a water-drain in a church placed on the right-hand side of an altar for the use of the priest. Plinth--the projecting member forming the lower part of a base or of a wall. Shaft--a small, slender pillar usually attached to a larger one, or in the sides of a doorway or window. Slype--a passage leading from the transept to the chapter-house. String-course--a horizontal moulding or course of masonry, usually applied to the one carried under the windows of the chancel, both externally and internally. Tooth ornament--an ornament resembling a row of teeth, sometimes called dog's tooth and shark's tooth. Transept--the portion of a building crossing the nave and producing a cruciform plan. Transition--the period of a change of style, during which there is frequently an overlapping of the styles. Transom--the transverse horizontal piece across the mullions of a window. Triforium or blind story--the middle story of a large church, over the pier arches and under the clerestory windows; it is usually ornamented by an arcade, and fills the space formed by the necessary slope of the aisle roofs. Tympanum--the space between the flat lintel of a doorway and the arch over it, usually filled with sculpture.
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FOOTNOTES:
Skene's Celtic Scotland, vol. ii. pp. 365, 366.
Mediaeval Architecture, vol. i. p. 8.
Ibid. pp. 8, 9, 26.
Ibid. p. 145.
Ecclesiastical Architecture of Scotland, vol. i. pp. 1, 2.
Ibid.
Eccles. Arch. of Scot. vol. i. pp. 1, 2.
Ibid. pp. 175-190.
Ibid. p. 28.
Ibid. p. 28.
Ibid. p. 178.
Eccles. Arch. of Scot. vol. i. p. 191.
Ibid. p. 192.
Ibid.
Eccles. Arch, of Scot. vol. i. pp. 387, 388.
Ibid. pp. 46, 47.
Ecclesiastical Architecture of Scotland, vol. ii. p. 1.
Ibid. p. 3.
Ibid. vol. i. p. 50.
Scottish Abbeys and Cathedrals, pp. 68, 69.
Ibid. p. 70.
Eccles. Arch. of Scot. vol. ii. p. 332.
Ibid. vol. i. p. 57.
Ecclesiastical Architecture of Scotland, vol. iii. pp. 1-7.
Ancient Church and Parish of Abernethy, p. 95.
Pictish Chronicle, p. 201.
Amra Columcille, pp. 29, 63.
Celtic Scotland, vol. ii. pp. 136, 137.
Scott's Marmion.
Celtic Scotland, vol. ii. p. 274.
Celtic Scotland, vol. ii. pp. 309, 310.
Scotichronicon, bk. iv. c. 12.
Reg. Pri. S. And. App. p. xxxi.
Reeves's British Culdees, p. 41.
Church of Scotland: Past and Present, vol. ii. pp. 309, 310.
Scottish Abbeys and Cathedrals, p. 34.
Chronicle of the Picts and Scots, p. 191.
Lecture II. p. 24.
Ecclesiastical Architecture of Scotland, vol. i. p. 190.
Ibid. p. 186.
Petrie's Round Towers and Ecclesiastical Architecture of Ireland.
Ecclesiastical Architecture of Scotland, vol. ii. pp. 6-8.
Ibid. p. 6
Ecclesiastical Architecture of Scotland, vol. ii. p. 16.
Ibid. p. 19.
Ibid. p. 26.
Celtic Scotland, vol. ii. pp. 184, 185.
Celtic Scotland, ii. p. 186.
Historians of Scotland, v. p. lxxxix.
Vol. i. pp. 3-5.
Sir James Marwick's Charters and Documents relating to the City of Glasgow, part i. p. dxxiii.
Preface to Register, p. xxiv.
Messrs. MacGibbon and Ross and Honeyman, architects.
The Book of Glasgow Cathedral, p. 229.
Ibid.
The Book of Glasgow Cathedral, p. 231.
Ibid. p. 274.
Ecclesiastical Architecture of Scotland, ii. p. 160.
Book of Glasgow Cathedral, p. 232.
Registrum Epis. Glas. p. xxiv.
Ecclesiastical Architecture of Scotland, ii. p. 161.
Ibid.
Ecclesiastical Architecture of Scotland, ii. p. 161.
Book of Glasgow Cathedral, p. 267.
Eccles. Arch. of Scotland, ii. p. 161.
Ibid. pp. 161, 162.
The Book of Glasgow Cathedral, p. 324.
See Professor Laurie's Lectures, pp. 136, 137.
Book of Glasgow Cathedral, pp. 292-302.
Theiner, p. 505; Reg. Epis. Glasg. ii. 470-473, 543, 544.
Book of Glasgow Cathedral, p. 265.
MacGibbon and Ross, vol. ii. p. 162.
Ibid.
See p. 23.
Book of Glasgow Cathedral, p. 108.
Ibid. p. 277.
Book of Glasgow Cathedral, p. 291.
Ibid. p. 305.
Ibid. p. 317.
Ibid. p. 304.
Sir James Marwick's Charters and Documents of Glasgow, part i. p. xli.
Dr. Rankin, vol. ii. p. 315.
Registrum Episcopatus Glasguensis.
Complete list in Book of Glasgow Cathedral, pp. 190-197.
Sir James Marwick's Charters, part. i. p. dxxiv.
Ibid. p. v.
Book of Glasgow Cathedral, pp. 375, 376.
Ibid. p. 244.
Mediaeval Architecture, vol. ii. p. 200.
Book of Glasgow Cathedral, p. 252.
MacGibbon and Ross, vol. ii. p. 172.
Book of Glasgow Cathedral, pp. 239, 240.
Ecclesiastical Architecture of Scotland, vol. ii. p. 165.
Celtic Scotland, vol. ii. p. 405.
Ibid. p. 408.
Myln's Lives of the Bishops of Dunkeld, p. 38.
Ibid. p. 44.
Myln's Lives of the Bishops of Dunkeld, p. 46.
Ibid. p. 56.
Ibid. p. 66.
Scoti-Monasticon, pp. 216, 217.
Ecclesiastical Architecture of Scotland, vol. iii. p. 31.
Ibid. p. 47.
Registrum Episcopatus Aberdonensis, p. x.
Ibid.
Celtic Scotland, vol. ii. p. 379.
Reg. p. xi.
Ecclesiastical Architecture of Scotland, vol. iii. p. 75.
View of the Diocese of Aberdeen, p. 148.
Ibid. p. 163.
Ecclesiastical Architecture, vol. iii. p. 75.
Scottish Abbeys and Cathedrals, p. 75.
Ibid.
Preface to Register, pp. xlii., xliii.
Scottish Abbeys and Cathedrals, p. 75.
Collections of the Shires of Aberdeen and Banff, p. 150.
P. 104.
Ecclesiastical Architecture of Scotland, p. 77.
Scottish Abbeys and Cathedrals, p. 76.
View of the Diocese of Aberdeen, p. 151.
Ibid. p. 152.
Registrum Episcopatus Moraviensis, p. xii.
Celtic Scotland, vol. ii. p. 369.
Registrum, pp. xiii and 40.
Ibid. p. xiii.
Ibid.
Ecclesiastical Architecture of Scotland, vol. ii. p. 121.
P. xiii., No. 26.
Register, No. 173, p. 204.
Scottish Abbeys and Cathedrals, p. 52.
Ecclesiastical Architecture, vol. ii. pp. 122, 123.
Ibid. p. 125.
Scottish Abbeys and Cathedrals, p. 50.
Ecclesiastical Architecture of Scotland, vol. ii. p. 145.
Life, vol. ii. p. 437.
Celtic Scotland, vol. ii. p. 397.
Ibid.
Ibid.
Preface to the Brechin Register, p. vi.
Celtic Scotland, vol. ii. p. 400.
Ibid. pp. 400, 401.
Dr. Rankin's History, vol. ii. p. 328.
Celtic Scotland, vol. ii. p. 309.
Ecclesiastical Architecture of Scotland, vol. ii. p. 209.
Miss Stokes, Early Christian Architecture, p. 73.
Scotland in Early Christian Times, p. 45.
Ordnance Gazetteer, vol. i. p. 187.
Early Christian Architecture in Ireland, p. 5.
Scotland in Early Christian Times, p. 41.
Ecclesiastical Architecture of Scotland, vol. ii. p. 213.
Ibid. p. 212.
Ibid.
Black's Brechin, pp. 253, 254.
Preface to Register, p. xvii.
Celtic Scotland, vol. ii. p. 402.
Catalogue of the Scottish Bishops, p. 174.
Reeves' British Culdees, p. 141.
MacGibbon and Ross, vol. ii. p. 86.
Ibid. vol. i. p. 174.
Ibid. vol. ii. p. 89.
Lib. Ins. Missarum, preface, p. xxix.
Ecclesiastical Architecture of Scotland, vol. ii. p. 92.
Ibid.
Ecclesiastical Architecture of Scotland, vol. ii. p. 102.
Edinburgh Lectures.
Keith's Scottish Bishops, pp. 177-180.
MacGibbon and Ross, vol. ii. p. 107.
Keith's Scottish Bishops, p. 175.
History of His Own Times, vol. ii. p. 243.
The Bishop's Walk, p. 7.
Regist. de Dunf., p. 3.
Reeves' Culdees, p. 46.
The Ecclesiastical Architecture of Scotland, vol. ii. p. 395.
Ibid. p. 399.
Mr. Neale.
His diary for 1571 is published in the Bannatyne Miscellany, vol. iii. pp. 113-156.
Keith's Scottish Bishops, p. 198.
Cosmo Innes's "Records of the Bishopric of Caithness," Bannatyne Miscellany, vol. iii. p. 3.
Celtic Scotland, vol. ii. p. 383.
Orig. Par. vol. ii. part ii. p. 601.
Transactions of the Aberdeen Ecclesiological Society (1892), p. 36.
Transactions of the Aberdeen Ecclesiological Society (1892), p. 40.
Ecclesiastical Architecture of Scotland, vol. ii. p. 482.
Ibid. p. 485.
Ibid. p. 486.
Celtic Scotland, vol. i. p. 69.
Ibid. vol. ii. p. 408.
Dr. Rankin, vol. ii. p. 350.
Ecclesiastical Architecture of Scotland, vol. ii. p. 265.
Celtic Scotland, vol. ii. pp. 83, 84.
Ibid. p. 85.
Celtic Scotland, vol. ii. pp. 85-102.
They were thence taken to Ireland.
Iona, pp. 84, 85.
Celtic Scotland, vol. ii. p. 414.
Register of the Great Seal (1634-1651), p. 708, No. 1903; Origines Parochiales, vol. ii. part i. p. 294.
Ecclesiastical Architecture of Scotland, vol. iii. p. 49.
Ibid. pp. 57-59.
Ibid. p. 74.
Transactions.
Ecclesiastical Architecture of Scotland, vol. i. p. 421.
Ibid. p. 426.
Cf. Drummond's West Highland Monuments.
Celtic Scotland, vol. ii. p. 92.
Ecclesiastical Architecture of Scotland, vol. i. p. 266.
Ecclesiastical Architecture of Scotland, vol. i. pp. 266-273.
Ibid. p. 273.
Dr. Joseph Robertson's Scottish Abbeys and Cathedrals, p. 39.
Dr. Joseph Robertson's Scottish Abbeys and Cathedrals, p. 40.
MacGibbon and Ross's Ecclesiastical Architecture of Scotland, vol. i. pp. 259-262.
Ecclesiastical Architecture of Scotland, vol. i. p. 273.
Ibid. pp. 273-275.
Ibid. p. 276.
Ibid. p. 277.
Ibid.
Ecclesiastical Architecture of Scotland, vol. i. p. 278.
Ibid. p. 279.
Ibid. p. 280.
Ibid.
Ibid.
Ibid. p. 282.
Ibid.
Ibid. p. 284.
Ibid.
Ecclesiastical Architecture of Scotland, vol. i. p. 288.
Ibid. p. 289.
Ibid. p. 290.
Tennyson: A Memoir, vol. ii. p. 280.
Vol. iii. pp. 181-196.
Dr. Cooper's Introduction to Chartulary, pp. xxv.-xxvi.
Ecclesiastical Architecture of Scotland, vol. i. p. 426.
Ecclesiastical Architecture of Scotland, vol. i. pp. 427, 428.
Ecclesiastical Architecture of Scotland, vol. i. p. 431.
Records of the University and King's College, Aberdeen, p. xv.
Collections of the Shires of Aberdeen and Banff, p. 210.
Ecclesiastical Architecture of Scotland, vol. iii. pp. 287-289.
Ibid. p. 295.
Transactions of the Aberdeen Ecclesiological Society, sixth year (1891), p. 63 et seq. to p. 76.
Sermons and Addresses, p. 29.
Ecclesiastical Architecture of Scotland, vol. iii. p. 151, also to p. 179.
St. Giles, Edinburgh, Church, College, and Cathedral, p. 1.
Of the early church, which stood on the site of the present St. Cuthbert's, Edinburgh, Dr. Skene has declared that "there is no doubt the church was founded by S. Cuthbert himself," and so there has been Christian worship there for over 1200 years (Rev. Dr. A. Wallace Williamson's paper in Aberdeen Ecclesiological Transactions, ninth year, p. 114).
Charters of the Collegiate Church of St. Giles, p. iv.
Ibid.
Dr. Lees' St. Giles, Edinburgh, p. 3.
Introduction to Charters, p. v.
Ibid. p. vi.
St. Giles, p. 4.
Ecclesiastical Architecture of Scotland, vol. ii. p. 419.
Ecclesiastical Architecture of Scotland, vol. ii. p. 420.
Ibid.
Ibid. p. 422.
Ibid.
Ibid.
Ecclesiastical Architecture of Scotland, vol. ii. p. 425.
Dr Lees' St. Giles, p. 23.
Ecclesiastical Architecture of Scotland, vol. ii. p. 426.
Ibid.
Introduction to Charters, p. xiv.
Ecclesiastical Architecture of Scotland, vol. ii. p. 430.
Introduction to Charters, p. xv.
Ecclesiastical Architecture of Scotland, vol. ii. p. 434.
Ibid. p. 436.
No. 77, p. 106.
Ecclesiastical Architecture of Scotland, vol. ii. p. 441.
Dr. Laing's Introduction to Charters, p. xxx.
Ecclesiastical Architecture of Scotland, vol. ii. p. 445.
Ib. p. 446
Ecclesiastical Architecture of Scotland, pp. 445-449.
Intro. to Charters, p. xix.
Dr. Lees' St. Giles, p. 273.
Dr. Lees' St. Giles, p. 117.
Ibid. pp. 124, 125.
Calderwood's History, vol. iii. pp. 73, 257.
Ecclesiastical Architecture of Scotland, vol. ii. p. 454.
St. Giles, p. 262.
Very Rev. Dr. Cameron Lees.
St. Giles, p. 270.
Ibid. p. 214.
Rankin, vol. ii. p. 361.
Ecclesiastical Architecture of Scotland, vol. iii. p. 199.
Scottish Abbeys and Cathedrals, p. 36.
Ecclesiastical Architecture of Scotland, vol. i. pp. 298-309.
Ecclesiastical Architecture of Scotland, vol. i. pp. 313, 314.
Ecclesiastical Architecture of Scotland, vol. ii. p. 455.
Ecclesiastical Architecture of Scotland, pp. 455-470.
Fergusson's History of Architecture, vol. ii. p. 222.
Ecclesiastical Architecture of Scotland, vol. ii. p. 493.
Hay's Sacra Scotia, p. 323.
Ecclesiastical Architecture of Scotland, vol. iii. p. 109.
Rev. John Fergusson of Aberdalgie in Scottish Antiquary, January 1897, p. 137.
Ecclesiastical Architecture of Scotland, vol. iii. p. 116.
Ecclesiastical Architecture of Scotland, vol. iii. p. 116.
Ibid. p. 121, and Lord High Treasurer's Accounts.
Ibid. p. 122.
Ecclesiastical Architecture of Scotland, vol. iii. p. 125.
Ecclesiastical Architecture of Scotland, vol. iii. p. 132.
Ecclesiastical Architecture of Scotland, vol. iii. p. 330.
Ibid. p. 138.
Ecclesiastical Architecture of Scotland, vol. iii. p. 450.
Ibid. p. 450
Ecclesiastical Architecture of Scotland, vol. iii. p. 451.
Ibid.
Ibid.
Professor Mitchell's Scottish Reformation, p. 96.
The Works of John Knox, vol. i. p. 228.
Sketches of Early Scotch History, p. 10.
Ibid. p. 11.
Ibid. p. 18.
Scottish Abbeys and Cathedrals, p. 27.
Modern Painters, vol. i. p. 23.
Ibid. vol. iii. p. 44.
Ibid. vol. v. p. 206.
Oxford Lectures, p. 27.
Montalembert's Monks of the West, vol. ii. pp. 40, 41.
The Augustinian order had also monasteries at Scone, Inchcolm, Lochleven, Isle of May, and Pittenweem, Blantyre, Cambuskenneth, Restennet, Canonby, and Inchaffray, as well as smaller houses at Loch Tay, Portmoak, Monymusk, St. Mary's Isle Priory at Trail, Rowadil, Oronsay, Colonsay, Inchmahome, Rosneath, Strathfillan, Scarinche, Abernethy (Perthshire); the Premonstratensian order had also abbeys at Saulseat, Holywood, Whithorn, Tongland, Fearn; the Benedictine order had also abbeys at Coldingham and Urquhart; the Cluniacensian order had also abbeys at Crossraguel, Fail, and Dalmulin; the Tyronensian order had also abbeys at Lesmahagow, Kilwinning, Lindores, Iona, and smaller houses at Dull, Fyvie, Inchkenneth, Rothesay (St. Mary's); the Cistercian order had also abbeys at Newbattle, Dundrennan, Kinloss, Deir, Cupar, Glenluce, Culross, Balmerino, Sweetheart, and smaller houses at Saddel, Friars Carse (near Dumfries), Hassendean, Mauchline, Cadvan (in Dunbog), and Holm Cultram; the order of Vallis Caulium had priories at Pluscardine, Beauly, and Ardchattan; the Carthusians had houses at Perth and Makerstone (Roxburghshire). There were 14 religious houses belonging to the Trinity Friars, 12 to the Carmelites, 18 to the Dominicans, 7 to the Franciscans, 13 to the Observantines, 6 to the Knights of Malta, 16 to the Knights Templars.
Scottish Ordnance Gazetteer, vol. vi. p. 300.
Ecclesiastical Architecture of Scotland, vol. ii. p. 54 et seq. to p. 72.
Ecclesiastical Architecture of Scotland, vol. ii. p. 68.
Ecclesiastical Architecture of Scotland, vol. ii. p. 71.
Ibid. pp. 71, 72.
Gordon's Monasticon, p. 156.
Gordon's Monasticon, p. 158.
Ecclesiastical Architecture of Scotland, vol. i. p. 401 et seq. to p. 414.
Ibid. p. 403.
Gordon's Monasticon, p. 254.
Ecclesiastical Architecture of Scotland, vol. i. p. 448.
Monasticon, p. 324.
Ibid. p. 340.
Ecclesiastical Architecture of Scotland, vol. i. p. 451 et seq. to p. 464.
Ecclesiastical Architecture of Scotland, vol. i. p. 462.
Ecclesiastical Architecture of Scotland, vol. i. p. 464.
Introduction to Registrum de Dunfermlyn, p. 25.
Ecclesiastical Architecture of Scotland, vol. i. p. 231.
Ecclesiastical Architecture of Scotland, vol. i. p. 231.
Introduction to Registrum, p. 25.
Monasticon, p. 404.
Registrum, p. 25.
Monasticon, pp. 411, 412.
The Ecclesiastical Architecture of Scotland, vol. i. p. 234.
Ibid. pp. 234, 238.
Ibid. p. 238.
Ibid.
Ibid.
Scottish Abbeys and Cathedrals, pp. 33, 34.
Ecclesiastical Architecture of Scotland, vol. i. p. 238.
Ibid. p. 241.
Ibid.
Ibid.
Ibid. p. 242.
Lindsay's Chronicle of Scotland, vol. ii. p. 555.
Ecclesiastical Architecture of Scotland, vol. i. p. 245.
Ibid.
Ecclesiastical Architecture of Scotland, vol. i. pp. 246-249.
Ibid. pp. 251, 252.
Ecclesiastical Architecture of Scotland, vol. i. pp. 252-254.
History, vol. i., year 1303-1304.
Ecclesiastical Architecture of Scotland, vol. i. p. 254.
See p. 144.
Ecc. Arch. of Scot. vol. i. pp. 254-256.
The Abbey of Paisley, pp. 1, 2.
Scotland in the Middle Ages, p. 114.
Historical Sketches, p. 109.
The Abbey of Paisley, pp. 26, 27.
Kingsley's Roman and Teuton, pp. 204-206.
The Abbey of Paisley, pp. 58, 59.
Ibid. p. 63.
Ibid. p. 65.
Ecclesiastical Architecture of Scotland, vol. iii. p. 8.
The Abbey of Paisley, p. 91.
Ibid. p. 91.
The Abbey of Paisley, p. 96.
Ibid. p. 109.
The Abbey of Paisley, p. 117.
Ibid. p. 120.
Page 19.
Ecclesiastical Architecture of Scotland, vol. iii. p. 8.
The Abbey of Paisley, p. 142.
A Scots Mediaeval Architect, by P. MacGregor Chalmers, pp. 14, 15 (Scots Lore).
The Abbey of Paisley, pp. 144, 145.
The Abbey of Paisley, pp. 159, 160.
Ibid. p. 165.
The Abbey of Paisley, p. 205.
See Laing's Knox.
The Abbey of Paisley, pp. 228, 229.
Ecclesiastical Architecture of Scotland, vol. iii. pp. 10-26.
Ibid. p. 13.
Ibid.
Ecclesiastical Architecture of Scotland, vol. iii. p. 16.
Ibid.
Ibid.
Ibid.
Ibid. p. 21.
Ibid.
Ecclesiastical Architecture of Scotland, vol. iii. p. 21.
The Abbey of Paisley, p. 166.
Ibid. p. 209.
Ibid.
The Abbey of Paisley, pp. 211, 212.
Ibid. p. 212.
Ecclesiastical Architecture of Scotland, vol. iii. pp. 25, 26.
Ibid. p. 168.
The Abbey of Paisley, p. 214.
The Abbey of Paisley, p. 215.
Ibid. p. 206.
Ibid. p. 337.
Ibid. p. 338.
Ibid.
The Abbey of Paisley, p. 339.
Ibid. p. 340.
Introduction to Reg. Cart. de Kelso, i. p. viii.
Ibid.
Ibid. p. xli.
Ibid. pp. viii-xvi.
Ibid. p. xliv.
Introduction to Reg. Cart. de Kelso, pp. xliii, xliv.
Roxburgh, Selkirk, and Peebles, by Sir George Douglas, Bart., pp. 284, 285.
Ecclesiastical Architecture of Scotland, vol. i. pp. 350-352.
Ibid. p. 352.
Introduction to Chartulary, p. xlix.
Ecclesiastical Architecture of Scotland, vol. i. pp. 353-361.
Ibid.
Ibid.
Ecclesiastical Architecture of Scotland, vol. i. pp. 356, 357.
Ecclesiastical Architecture of Scotland, vol. i. pp. 357, 358.
Ibid. p. 359.
Ibid. p. 360.
Ecclesiastical Architecture of Scotland, vol. i. pp. 360, 361.
Ibid. p. 361.
Ibid.
Hay's History of Arbroath, p. 27.
Ecclesiastical Architecture of Scotland, vol. ii. p. 31.
Sketches of Early Scotch History, p. 161.
Ibid.
Ibid. p. 171.
Sketches of Early Scotch History, p. 159.
National Manuscripts, part ii.
See Principal Story's Apostolic Ministry in the Scottish Church, p. 197.
Ecclesiastical Architecture of Scotland, vol. ii. pp. 31-35.
Ibid. pp. 35-37.
Ecclesiastical Architecture of Scotland, vol. ii. p. 39.
Ibid. pp. 39-41.
Ibid. p. 41.
Ibid.
Ecclesiastical Architecture of Scotland, vol. ii. pp. 43-45.
Ibid. p. 45.
Ibid. pp. 46, 48.
Ibid. p. 48.
Ecclesiastical Architecture of Scotland, vol. ii. p. 50.
Millar's Arbroath and its Abbey, p. 103.
Pp. xxxi, xxxii.
Ecclesiastical Architecture of Scotland, vol. ii. p. 347.
Ecclesiastical Architecture of Scotland, vol. ii. p. 377.
Ibid. p. 349.
Ibid. p. 351.
Ibid.
Ecclesiastical Architecture of Scotland, vol. ii. pp. 353, 356.
Ibid. p. 356.
Ibid. pp. 356, 357.
Messrs. MacGibbon and Ross consider it probable that a fragment of the original north wall may have been preserved as the core of the present wall, and faced up on both sides with newer work (Ecclesiastical Architecture of Scotland, vol. ii. pp. 360, 361).
Ecclesiastical Architecture of Scotland, vol. ii. p. 361.
Ecclesiastical Architecture of Scotland, vol. ii. p. 362, 363.
Ibid. p. 366.
Ibid.
Ibid.
Ecclesiastical Architecture of Scotland, vol. ii. p. 372.
Ibid. p. 373.
Ibid.
Ibid.
Ibid. p. 374.
Ecclesiastical Architecture of Scotland, vol. ii. pp. 373, 374.
Ibid. p. 375.
Ibid.
Ibid. p. 377.
As given in Monteith's Theater of Mortality (1713)--earliest and most accurate reference.
Ecclesiastical Architecture of Scotland, vol. ii. p. 378.
See Scots Lore, Nos. 1-7.
In this summary I am specially indebted to the Ecclesiastical Architecture of Scotland, vol. i. pp. 175-477, vol. ii. pp. 5-559, vol. iii. pp. 7-533. The statements are much compressed on account of the limitations of the space at my disposal.
Life and Letters of Benjamin Jowett, vol. ii. pp. 72, 73.
Burnet's History of my Own Time (Clarendon edition), vol. i. p. 246.
Life and Letters, vol. ii. p. 71.
Cf. Parker's Introduction to Gothic Architecture, 321-331; also Glossary of Architecture, vol. i.
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