The last week in October we saw marvellous Northern Lights in Rome. The northern half of the heavens, about nine o'clock in the evening, turned a flaming crimson, and white streaks traversed the red, against which the stars shone yellow, while every moment bluish flashes shot across the whole. When I discovered it I went up to the Reams' and fetched Vinnie down into the street to see it. It was an incredibly beautiful atmospheric phenomenon. Next evening it manifested itself again, on a background of black clouds, and that was the last beautiful sight upon which Vinnie and I looked together.
Next evening I wrote:
Vinnie Ream leaves to-morrow morning; I said good-bye to her this evening. Unfortunately a great many people were there. She took my hand and said: "I wish you everything good in the world, and I know that you wish me the same." And then: Good-bye. A door opens, and a door closes, and people never meet again on this earth, never again, never--and human language has never been able to discover any distinction between good-bye for an hour, and good-bye forever. People sit and chat, smile and jest. Then you get up, and the story is finished. Over! over! And that is the end of all stories, says Andersen.
All one's life one quarrels with people as dear to one as Ploug is to me. I have a well-founded hope that I may see Rudolph Schmidt's profile again soon, and a hundred times again after that; but Vinnie I shall never see again.
I did not understand her at first; I had a few unpleasant conjectures ready. I had to have many conversations with her before I understood her ingenuousness, her ignorance, her thorough goodness, in short, all her simple healthiness of soul. Over!
When I was teasing her the other day about all the time I had wasted in her company, she replied: "People do not waste time with their friends," and when I exclaimed: "What do I get from you?" she answered, laughing:
"Inspiration." And that was the truth. Those great brown eyes, the firm eyebrows, the ringleted mass of chestnut brown hair and the fresh mouth--all this that I still remember, but perhaps in three months shall no longer be able to recall, the quick little figure, now commanding, now deprecating, is to me a kind of inspiration. I have never been in love with Vinnie; but most people would think so, to hear the expressions I am now using. But I love her as a friend, as a mind akin to my own. There were thoughts of our brains and strings of our hearts, which always beat in unison. Peace be with her! May the cursed world neither rend her nor devour her; may she die at last with the clear forehead she has now! I am grateful to her. She has communicated to me a something good and simple that one cannot see too much of and that one scarcely ever sees at all. Finally, she has shown me again the spectacle of a human being entirely happy, and good because happy, a soul without a trace of bitterness, an intellect whose work is not a labour.
It is not that Vinnie is--or rather was, since she is dead for me--an educated girl in the Copenhagen sense of the word. The verdict of the Danish educational establishments upon her would be that she was a deplorably uneducated girl. She was incomprehensibly dull at languages. She would be childishly amused at a jest or joke or compliment as old as the hills (such as the Italians were fond of using), and think it new, for she knew nothing of the European storehouse of stereotyped remarks and salted drivel. Her own conversation was new; a breath of the independence of the great Republic swept through it. She was no fine lady, she was an American girl, who had not attained her rank by birth, or through inherited riches, but had fought for it herself with a talent that had made its way to the surface without early training, through days and nights of industry, and a mixture of enthusiasm and determination.
She was vain; she certainly was that. But again like a child, delighted at verses in her honour in the American papers, pleased at homage and marks of distinction, but far more ambitious than vain of personal advantages. She laughed when we read in the papers of Vinnie Ream, that, in spite of the ill-fame creative lady artists enjoy, far from being a monster with green eyes, she ventured to be beautiful.
She was a good girl. There was a certain deep note about all that her heart uttered. She had a mind of many colours. And there was the very devil of a rush and Forward! March! about her, always in a hurry.
And now--no Roman elegy--I will hide her away in my memory:
Here lies VINNIE REAM Sculptor of Washington, U.S.A. Six-and-twenty years of age This recollection of her is retained by One who knew her for seventeen days and will never forget her.
I have really never seen Vinnie Ream since. We exchanged a few letters after her departure, and the rest was silence.
Her statue of Abraham Lincoln stands now in a rotunda on the Capitol, for which it was ordered. Later, a Congress Committee ordered from her a statue of Admiral Farragut, which is likewise erected in Washington. These are the only two statues that the government of the United States has ever ordered from a woman. Other statues of hers which I have seen mentioned bear the names of Miriam, The West, Sappho, The Spirit of Carnival, etc. Further than this, I only know that she married Richard L. Hoxie, an engineer, and only a few years ago was living in Washington.
XLIII.
It was a real trouble to me that the Pope, in his exasperation over the conquest of Rome--in order to make the accomplished revolution recoil also on the heads of the foreigners whom he perhaps suspected of sympathy with the new order of things--had closed the Vatican and all its collections. Rome was to me first and foremost Michael Angelo's Sistine Chapel, Raphael's Stanzas and Loggias, and now all this magnificent array, which I had travelled so far to see, was closed to me by an old man's bad temper.
But there was still enough to linger over in Rome. The two palaces that seemed to me most deserving of admiration were the Farnese and the Cancellaria, the former Michael Angelo's, the latter Bramante's work, the first a perpetuation in stone of beauty and power, the second, of grace and lightness. I felt that if one were to take a person with no idea of architecture and set him in front of these buildings, there would fall like scales from his eyes, and he would say: "Now I know what the building art means."
Luini's exquisite painting, Vanity and Modesty, in the Galleria Sciarra, impressed me profoundly. It represented two women, one nun-like, the other magnificently dressed. The latter is Leonardo's well-known type, as a magically fascinating personality. Its essential feature is a profoundly serious melancholy, but the beauty of the figure is seductive. She is by no means smiling, and yet she looks as though a very slight alteration would produce a smile, and as though the heavens themselves would open, if smile she did. The powerful glance of the dark blue eyes is in harmony with the light-brown hair and the lovely hands. "It would be terrible to meet in real life a woman who looked like that," I wrote; "for a man would grow desperate at his inability to win her and desperate because the years must destroy such a marvel. That is why the gracious gods have willed it otherwise; that is why she does not exist. That is why she is only a vision, a revelation, a painting, and that is why she was conceived in the brain of Leonardo, the place on earth most favoured by the gods, and executed by Luini, that all generations might gaze at her without jealousy, and without dread of the molestations of Time."
One day, at the Museo Kircheriano, where I was looking at the admirable antiquities, I made acquaintance with a Jesuit priest, who turned out to be exceedingly pleasant and refined, a very decent fellow, in fact. He spoke Latin to me, and showed me round; at an enquiry of mine, he fetched from his quarters in the Collegio Romano a book with reproductions from the pagan section of the Lateran Museum, and explained to me some bas-reliefs which I had not understood. His obligingness touched me, his whole attitude made me think. Hitherto I had only spoken to one solitary embryo Jesuit,--a young Englishman who was going to Rome to place himself at the service of the Pope, and who was actuated by the purest enthusiasm; I was struck by the fact that this second Jesuit, too, seemed to be a worthy man. It taught me how independent individual worth is of the nature of one's convictions.
Most of the Italians I had so far been acquainted with were simple people, my landlord and his family, and those who visited them, and I sometimes heard fragments of conversation which revealed the common people's mode of thought to me. In one house that I visited, the mistress discovered that her maid was not married to her so-called husband, a matter in which, for that matter, she was very blameless, since her parents had refused their consent, and she had afterwards allowed herself to be abducted. Her mistress reproached her for the illegal relations existing. She replied, "If God wishes to plunge anyone into misery, that person is excused."--"We must not put the blame of everything upon God," said the mistress.--"Yes, yes," replied the girl unabashed; "then if the Devil wishes to plunge a person into misery, the person is excused."--"Nor may we put the blame of our wrongdoing on the Devil," said the mistress.--"Good gracious," said the girl, "it must be the fault of one or other of them, everybody knows that. If it is not the one, it is the other."
At the house of the Blanchettis, who had come to Rome, I met many Turin and Roman gentlemen. They were all very much taken up by an old Sicilian chemist of the name of Muratori, who claimed that he had discovered a material which looked like linen, but was impervious to bullets, sword-cuts, bayonet-thrusts, etc. Blanchetti himself had fired his revolver at him at two paces, and the ball had fallen flat to the ground. There could be no question of juggling; Muratori was an honourable old Garibaldist who had been wounded in his youth, and now went about on crutches, but, since we have never heard of its being made practical use of, it would seem that there was nothing in it.
I did not care to look up all the Italians to whom I had introductions from Villari. But I tried my luck with a few of them. The first was Dr. Pantaleoni, who had formerly been banished from the Papal States and who left the country as a radical politician, but now held almost conservative views. He had just come back, and complained bitterly of all the licentiousness. "Alas!" he said, "we have freedom enough now, but order, order!" Pantaleoni was a little, eager, animated man of fifty, very much occupied, a politician and doctor, and he promised to introduce me to all the scholars whose interests I shared. As I felt scruples at taking up these gentlemen's time, he exclaimed wittily: "My dear fellow, take up their time! To take his time is the greatest service you can render to a Roman; he never knows what to do to kill it!"
The next man I went to was Prince Odescalchi, one of the men who had then recently risen to the surface, officially termed the hero of the Young Liberals. Pantaleoni had dubbed him a blockhead, and he had not lied. He turned out to be a very conceited and frothy young man with a parting all over his head, fair to whiteness, of strikingly Northern type, with exactly the same expressionless type of face as certain of the milksops closely connected with the Court in Denmark.
XLIV.
There were a great many Scandinavians in Rome; they foregathered at the various eating-houses and on a Saturday evening at the Scandinavian Club. Some of them were painters, sculptors and architects, with their ladies, there were some literary and scientific men and every description of tourists on longer or shorter visits to the Eternal City. I held myself aloof from them. Most of them had their good qualities, but they could not stand the test of any association which brought them into too close contact with one another, as life in a small town does. They were divided up into camps or hives, and in every hive ruled a lady who detested the queen bee of the next one. So it came about that the Scandinavians lived in perpetual squabbles, could not bear one another, slandered one another, intrigued against one another. When men got drunk on the good Roman wine at the osterie, they abused one another and very nearly came to blows. Moreover, they frequently got drunk, for most of them lost their self-control after a few glasses. Strangely enough, in the grand surroundings, too much of the Northern pettiness came to the surface in them. One was continually tempted to call out to the ladies, in Holberg's words: "Hold your peace, you good women!" and to the men: "Go away, you rapscallions, and make up your quarrels!"
There were splendid young fellows among the artists, but the painters, who were in the majority, readily admitted that technically they could learn nothing at all in Rome, where they never saw a modern painting; they said themselves that they ought to be in Paris, but the authorities in Christiania and Copenhagen were afraid of Paris: thence all bad and dangerous influences proceeded, and so the painters still journey to Rome, as their fathers did before them.
XLV.
Towards the middle of November the Pope opened the Vatican. But in face of the enormous conflux of people, it was not easy to get a permesso from the consul, and that could not be dispensed with. I had just made use of one for the Vatican sculpture collection, one day, when I felt very unwell. I ascribed my sensations at first to the insufferable weather of that month, alternately sirocco and cold sleet, or both at once; then I was seized with a dread of the climate, of Rome, of all these strange surroundings, and I made up my mind to go home as quickly as possible. The illness that was upon me was, without my knowing it, the cause of my fear. The next day I was carried downstairs by two vile-smelling labourers and taken by Vilhelm Rosenstand the painter, who was one of the few who had made friends with me and shown me kindness, to the Prussian hospital on the Tarpeian Rock, near the Capitol.
Recollections of My Childhood and Youth · The Wunder Library — complete classics, free to read, with narration.