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Part 13

Raemaekers' Cartoons: With Accompanying Notes by Well-Known English Writers · Louis Raemaekers — chapter 13 of 41 · ~1,309 words · public domain

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to beg for vengeance on "these butchers." Turkey, whom the artist portrays as a hound lapping up the victim's blood, is fated to share the punishment for the crime. But the prime instigator is the German Emperor, whose Chancellor, with bitter irony, claims for his master the title of protector of the small nationalities of Europe. Herr von Bethmann-Hollweg can on occasion affect the mincing accents of the wolf when that beast seeks to lull the cries of the lamb in its clutches. The German method of waging war has rendered "dreadful objects so familiar" that the essential brutality of the enemy's activities runs a risk of escaping at times the strenuous denunciation which Justice demands. But the searching pencil of Mr. Raemaekers brings home to every seeing eye the true and unvarying character of Teutonic "frightfulness." All instincts of humanity are cynically defied on the specious ground of military necessity. Mr. Raemaekers is at one with Milton in repudiating the worthless plea:

"So spake the fiend, and with necessity, The tyrant's plea, excused his devilish deeds."

SIR SIDNEY LEE.

The Austro-German-Bulgarian attack on Serbia began in October, which in Holland is called the "butcher's month," as the cattle are then killed preparatory to the winter.]

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JUST A MOMENT--I'M COMING

Here is a drawing that ought to be circulated broadcast throughout Australia and New Zealand, that ought to hold a place of honour on the walls of their public chambers; should hang in gilded frames in the houses of the rich; be pinned to the rough walls of frame-house and bark humpy in every corner of "The Outback." It should thrill the heart of every man, woman, and child Down Under with pride and thankfulness and satisfaction, should even bring soothing balm to the wounds of those who in the loss of their nearest and dearest have paid the highest and the deepest price for the flaming glory of the Anzacs in Gallipoli.

Here in the artist's pencil is a monument to those heroes greater than pinnacles of marble, of beaten brass and carven stone; a monument that has travelled over the world, has spoken to posterity more clearly, more convincingly, and more rememberingly than ever written or word-of-mouth speech could do. It is to the everlasting honour of the people of the Anzacs that they refrained from echoing the idle tales which ran whispering in England that the Dardanelles campaign was a cruel blunder, that the blood of the Anzacs' bravest and best had been uselessly spilt, that their splendid young lives had been an empty sacrifice to the demons of Incompetence and Inefficiency. To those in Australia who in their hearts may feel that shreds of truth were woven in the rumours--that the Anzacs were spent on a forlorn hope, were wasted on a task foredoomed to failure--let this simple drawing bring the comfort of the truth.

The artist has seen deeper and further than most. The Turkish armies held from pouring on Russia and Serbia, from thumping down the scales of neutrality in Greece and Roumania perhaps, from massing their troops with the Central Powers; the Kaiser chained on the East and West for the critical months when men and munitions were desperately lacking to the Allies, when the extra weight of the Turks might have freed the Kaiser's power of fierce attack on East and West this is what we already know, what the artist here tells the wide world of the part played by the heroes of the Dardanelles. In face of this, who dare hint they suffered and died in vain?

BOYD CABLE.

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THE HOLY WAR

Surely the artist when he drew this was endowed with the wisdom of the seer, the vision of the prophet. For it was drawn before the days in which I write, before the Russian giant had proved his greatness on the body of the Turk, before the bludgeon-strokes in the Caucasus, the heart-thrust of Erzerum, the torrent of pursuit of the broken Turks to Mush and Trebizond.

We know--and I am grateful for the chance to voice our gratitude to him--the greatness of our Russian Ally. We remember the early days when the Kaiser's hosts were pouring in over France, and the Russian thrust into Galicia drew some of the overwhelming weight from the Western Front. We realize now the nobility of self-sacrifice that flung an army within reach of the jaws of destruction, that risked its annihilation to draw upon itself some of the sword-strokes that threatened to pierce to the heart of the West. Our national and natural instinct of admiration for a hard fighter, and still greater admiration for the apex of good sportmanship, for the friend or foe who can "take a licking," who is a "good loser," went out even more strongly to Russia in the dark days when, faced by an overwhelming weight of metal, she was forced and hammered and battered back, losing battle-line after battle-line, stronghold after stronghold, city after city; losing everything except heart and dogged punishment-enduring courage.

And how great the Russian truly is will surely be known presently to the Turk and to the masquerading false "Prophet of Allah."

"No one is great save Allah," says William, and even as the Turk spoke more truly than he knew in calling the Russian great, even as he was bitterly to realize the greatness, so in the fullness of time must William come to realize how great is the Allah of the Moslem, the Christian God Whom he has blasphemed, and in Whose name he and his people have perpetrated so many crimes and abominations.

BOYD CABLE.

THE TURK: "But he is so great."

WILLIAM: "No one is great, save Allah, and I am his prophet."]

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GOTT MIT UNS

When we consider the public utterances of the German clergy, we can very easily substitute for their symbol of Christian faith this malignant, grotesque, and inhuman monster of Louis Raemaekers. Indeed, our inclination is to thrust the green demon himself into the pulpit of the Fatherland; for his wrinkled skull could hatch and his evil mouth utter no more diabolic sentiments than those recorded and applauded from Lutheran Leipsic, or from the University and the chief Protestant pulpit in Berlin.

Such sermons are a part of that national debacle of reasoning faculty which is the price intellectual Germany has paid for the surrender of her soul to Prussia.

An example or two may be cited from the outrageous mass.

Professor Rheinhold Seeby, who teaches theology at Berlin University, has described his nation's achievements in Belgium and Serbia as a work of charity, since Germany punishes other States for their good and out of love. Pastor Philippi, also of Berlin, has said that, as God allowed His only Son to be crucified, that His scheme of redemption might be accomplished, so Germany, God with her, must crucify humanity in order that its ultimate salvation may be secured; and the Teutonic nation has been chosen to perform this task, because Germany alone is pure and, therefore, a fitting instrument for the Divine Hand. Satan, who has returned to earth in the shape of England, must be utterly destroyed, while the immoral friends and allies of Satan are called to share his fate. Thus evil will be swept off the earth and the German Empire henceforth stand supreme protector of the new kingdom of righteousness. Pastor Zoebel has ordered no compromise with hell; directed his flock to be pleased at the sufferings of the enemy; and bade them rejoice when thousands of the non-elect are sent to the bottom of the sea.

Yes, we will give the green devil his robe and bands until Germany is in her strait-jacket; after which experience, her conceptions of a Supreme Being and her own relation thereto may become modified.

EDEN PHILLPOTTS.

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