Part 10

"This apparently is true not only of the segments of thrust surface beneath eastern Flattop, Yellow, and Chief Mountain, but also of the more deeply buried portions which appear to dip with the Algonkian strata into the syncline. While observation is not complete, it may be assumed on a basis of fact that thrust surfaces and bedding are nearly parallel over extensive areas."

Quite recently this region has been studied by Marius R. Campbell of the Washington Survey Staff (Bulletin 600), while the part in Alberta has been studied by Rollin T. Chamberlin of Chicago. Much of the vast area involved is not yet well explored; but over it all, so far as it has been fully examined, the same lithological and stratigraphical structures reappear with the persistence of a repeating decimal. And were it not for the exigencies of the theory of Successive Ages, this whole region of some five or six thousand square miles would be considered as only an ordinary example, on a rather large scale, of undisturbed horizontal stratification cut up by erosion into mountains of denudation, with of course occasional instances of minor local disturbances here and there, as would be expected over an area of this extent.

Richards and Mansfield in a recent paper describe the "Bannock Overthrust," some 270 miles long, in Utah, Idaho, and Wyoming. The Carnegie Research recently reported a similar phenomenon about 500 miles long in northern China.

But it would be tiresome to follow these conditions around the world. We have plenty of examples, and we have them described by the foremost of living geologists. What we need to do now is to adopt a true scientific attitude of mind, a mind freed from the hypnotizing influence of the current theories, in order correctly to interpret the facts as we already have them.

How much of the earth's crust would we have to find in this upside down order of the fossils, before we would be convinced that there must be something hopelessly wrong with this theory of Successive Ages which drives otherwise competent observers to throw away their common sense and cling desperately to a fantastic theory in the very teeth of such facts?

The science of geology as commonly taught is truly in a most astonishing condition, and doubtless presents the most peculiar mixture of fact and nonsense to be found in the whole range of our modern knowledge. In any minute study of a particular set of rocks in a definite locality, geology always follows facts and common sense; while in any general view of the world as a whole, or in any correlation of the rocks of one region with those of another region, it follows its absurd, unscientific theories. But wherever it agrees with facts and common sense, it contradicts these absurd theories; and wherever it agrees with these theories, it contradicts facts and common sense. That most educated people still believe its main thesis of a definite age for each particular kind of fossil is a sad but instructive example of the effects of mental inertia.

The reader will find this matter discussed at length in the author's "Fundamentals of Geology"; but here it will be necessary only to draw some very obvious conclusions from the five facts which we have set in opposition to the theory of Successive Ages.

1. The first and absolutely incontrovertible conclusion is that this theory of successive ages must be a gross blunder, in its baleful effects on every branch of modern thought deplorable beyond computation. But it is now perfectly obvious that the geological distinctions as to age between the fossils are fantastic and unjustifiable. No one kind of true fossil can be proved to be older or younger than another intrinsically and necessarily, and the methods of reasoning by which this idea has been supported in the past are little else than a burlesque on modern scientific methods, and are a belated survival from the methods of the scholastics of the Middle Ages.

Not by any means that all rock deposits are of the same age. The lower ones in any particular locality are of course "older" than the upper ones, that is, they were deposited first. But from this it by no means follows that the fossils contained in these lower rocks came into being and lived and died before the fossils in the upper ones. The latter conclusion involves several additional assumptions which are wholly unscientific in spirit and incredible as matters of fact, one of which assumptions is the biological form of the onion-coat theory. But since thousands of modern living kinds of plants and animals are found in the fossil state, man included, and no one of them can be proved to have lived for a period of time alone and before others, we must by other methods, more scientific and accurate than the slipshod methods hitherto in vogue, attempt to decide as best we can how these various forms of life were buried, and how the past and the present are connected together. But the theory of definite successive ages, with the forms of life appearing on earth in a precise and invariable order, is dead for all coming time for every man who has had a chance to examine the evidence and has enough training in logic and scientific methods to know when a thing is really proved.

And how utterly absurd for the friends of the Bible to spend their time bandying arguments with the evolutionist over such minor details as the question of just what geological "age" should be assigned for the first appearance of man on the earth, when the evolutionist's major premise is itself directly antagonistic to the most fundamental facts regarding the first chapters of the Bible, and above all, when this major premise is really the weakest spot in the whole theory, the one sore spot that evolutionists never want to have touched at all.

I fancy I hear some one object, and ask what we are to do with the systematic arrangement of the fossils, the so-called "geological succession," that monument to the painstaking labors of thousands of scientists all over the world. This geological series is still on our hands; what are we to do with it?

It is scarcely necessary for me to say that this arrangement of the fossils is not at all affected by my criticism of the cause of the geological changes. The geological series is merely an old-time taxonomic series, a classification of the forms of life that used to live on the earth, and is of course just as artificial as any similar arrangement of the modern forms of life would be.

We may illustrate the matter by comparing this series with a card index. The earlier students of geology arranged the outline of the order of the fossils by a rather general comparison with the series of modern life forms, which happened to agree fairly well with the order in which they had found the fossils occurring in England and France. But only a block out of the middle of the complete card index could be made up from the rocks of England and France; the rest has had to be made up from the rocks found elsewhere. Louis Agassiz did herculean work in rearranging and trimming this fossil card index so as to make it conform better, not only to the companion card index of the modern forms of life, but also to that of the embryonic series. From time to time even now readjustments are made in the details of all three indexes, the fossil, the modern, and the embryonic, the method of rearrangement being charmingly simple: just taking a card out of one place and putting it into another place where we may think it more properly belongs. And then if we can convince our fellow scientists over the world that our rearrangement is justified, our adjustment will stand,--until some one else arises to do a better job. When a new set of rocks is found in any part of the world it is simplicity itself for any one acquainted with the fossil index system to assign these new beds to their proper place, though of course the one doing this must be prepared to defend his assignment with pertinent and sufficient taxonomic reasons.

In view of these facts, we need not be concerned as to the fate of the geological classification of the fossils. It is a purely artificial system, just as is the modern classification; but both are useful, and so far as they represent true relationships they will both stand unaffected by any change we may make in our opinions as to how the fossils were buried. But in view of this purely artificial character of the geological series, what a strange sight is presented by the usual methods employed to "prove" the exact order in which evolution has taken place, such for instance as the use made of the graded series of fossil "horses," to illustrate some particular theory of just how organic development has occurred. One might just as well arrange the modern dogs from the little spaniel to the St. Bernard, for the geological series is just as artificial as would be this of the dogs.

2. Another conclusion from the facts enumerated above is that there has obviously been a great world catastrophe, and that this must be assigned as the cause of a large part,--just how large a part it is at present difficult to say,--of the changes recorded in the fossiliferous rocks. This sounds very much like a modern confirmation of the ancient record of a universal Deluge; and I say confidently that no one who will candidly examine the evidence now available on this point can fail to be impressed with the force of the argument for a world catastrophe as the general conclusion to be drawn from the fossiliferous rocks all over the globe.

3. Finally, there is the further conclusion, the only conclusion now possible, if there is no definite order in which the fossils occur, namely, that life in all its varied forms must have originated on the globe by causes not now operative, and this Creation of all the types of life may just as reasonably have taken place all at once, as in some order prolonged over a long period.

As I have pointed out in my "Fundamentals," a strict scientific method may destroy the theory of Successive Ages, and it may show that there has been a great world catastrophe. But here the work of strict inductive science ends. It cannot show just how or when life or the various kinds of life did originate, it can only show how it did not. It destroys forever the fantastic scheme of a definite and precise order in which the various types of life occurred on the globe, and thus it leaves the way open to say that life must have originated by just such a literal Creation as is recorded in the first chapters of the Bible. But this is as far as it can be expected to go. It is strong evidence in favor of a direct and literal Creation; but it furnishes this evidence by indirection, that is, by demolishing the only alternative or rival of Creation that can command a moment's attention from a rational mind.

But if life is not now being created from the not-living, if new kinds of life are not now appearing by natural process, if above all we cannot prove in any way worthy of being called scientific that certain types of life lived before others, if in fine man himself is found fossil and no one fossil can be proved older than another or than that of man himself, why is not a literal Creation demonstrated as a scientific certainty for every mind capable of appreciating the force of logical reasoning?

VIII

CREATION AND THE CREATOR

We need not here attempt to discuss the existence or even the nature of God. The Infinite One in all His attributes is above and beyond discussion. But there are some things that we can very profitably gather together as the net results of modern scientific investigation regarding the origin of things; and to this task we must now address ourselves in a very brief way.

We shall not attempt to deal with the astronomical aspects of the question, or the origin of our world as a planet or the origin of the solar system. This would lead us too far afield. We shall make more progress in dealing with the questions nearest at hand, namely, the origin of the present order of things on our globe.

First we must summarize the facts as we now know them in the five departments of knowledge with which we have had to deal.

1. Both matter and energy seem now to be at a standstill, so far as creation is concerned; no means being known to science whereby the fixed quantity of both with which we have to deal in this world can be increased (or diminished) in the slightest degree.

2. The origin of life is veiled in a mist that science has not dispelled and does not hope to dispel. By none of the processes that we call natural can life now be produced from the not-living.

3. Unicellular forms can come only from preexisting cells of the same kind; and even the individual cells of a multicellular organism, when once differentiated, reproduce only other cells after their own kind.

4. Species of plants and animals have wonderful powers of variation; but these variations seem to be regulated and predestined in accordance with definite laws, and in no instance known to science has this variation resulted in producing what could properly be called a distinct new kind of plant or animal.

5. Geology has been supposed to prove that there has been a long succession of distinct types of life on the globe in a very definite order extending through vast ages of time. This is now known to be a mistake. Most living forms of plants and animals are also found as fossils; but there is no possible way of telling that one kind of life lived and occupied the world before others, or that one kind of life is intrinsically older than any other or than the human race.