Part 5

‘Let’s think! I met Weland first on a November afternoon in a sleet storm, on Pevensey Level——’

‘Pevensey? Over the hill, you mean?’ Dan pointed south.

‘Yes; but it was all marsh in those days, right up to Horsebridge and Hydeneye. I was on Beacon Hill—they called it Brunanburgh then—when I saw the pale flame that burning thatch makes, and I went down to look. Some pirates—I think they must have been Peofn’s men—were burning a village on the Levels, and Weland’s image—a big, black wooden thing with amber beads round its neck—lay in the bows of a black thirty-two-oar galley that they had just beached. Bitter cold it was! There were icicles hanging from her deck, and the oars were glazed over with ice, and there was ice on Weland’s lips. When he saw me he began a long chant in his own tongue, telling me how he was going to rule England, and how I should smell the smoke of his altars from Lincolnshire to the Isle of Wight. I didn’t care! I’d seen too many Gods charging into Old England to be upset about it. I let him sing himself out while his men were burning the village, and then I said (I don’t know what put it into my head), “Smith of the Gods,” I said, “the time comes when I shall meet you plying your trade for hire by the wayside.”’

‘What did Weland say?’ said Una. ‘Was he angry?’

‘He called me names and rolled his eyes, and I went away to wake up the people inland. But the pirates conquered the country, and for centuries Weland was a most important God. He had temples everywhere—from Lincolnshire to the Isle of Wight, as he said—and his sacrifices were simply scandalous. To do him justice, he preferred horses to men; but men or horses, I knew that presently he’d have to come down in the world—like the other Old Things. I gave him lots of time—I gave him about a thousand years—and at the end of ’em I went into one of his temples near Andover to see how he prospered. There was his altar, and there was his image, and there were his priests, and there were the congregation, and everybody seemed quite happy, except Weland and the priests. In the old days the congregation were unhappy until the priests had chosen their sacrifices; and so would you have been. When the service began a priest rushed out, dragged a man up to the altar, pretended to hit him on the head with a little gilt axe, and the man fell down and pretended to die. Then everybody shouted: “A sacrifice to Weland! A sacrifice to Weland!”’

‘And the man wasn’t really dead?’ said Una.

‘Not a bit. All as much pretence as a dolls’ tea-party. Then they brought out a splendid white horse, and the priest cut some hair from its mane and tail and burned it on the altar, shouting, “A sacrifice!” That counted the same as if a man and a horse had been killed. I saw poor Weland’s face through the smoke, and I couldn’t help laughing. He looked so disgusted and so hungry, and all he had to satisfy himself was a horrid smell of burning hair. Just a dolls’ tea-party!

‘I judged it better not to say anything then (’twouldn’t have been fair), and the next time I came to Andover, a few hundred years later, Weland and his temple were gone, and there was a Christian bishop in a Church there. None of the People of the Hills could tell me anything about him, and I supposed that he had left England.’ Puck turned; lay on the other elbow, and thought for a long time.

‘Let’s see,’ he said at last. ‘It must have been some few years later—a year or two before the Conquest, I think—that I came back to Pook’s Hill here, and one evening I heard old Hobden talking about Weland’s Ford.’

‘If you mean old Hobden the hedger, he’s only seventy-two. He told me so himself,’ said Dan. ‘He’s a intimate friend of ours.’

‘You’re quite right,’ Puck replied. ‘I meant old Hobden’s ninth great-grandfather. He was a free man and burned charcoal hereabouts. I’ve known the family, father and son, so long that I get confused sometimes. Hob of the Dene was my Hobden’s name, and he lived at the Forge cottage. Of course, I pricked up my ears when I heard Weland mentioned, and I scuttled through the woods to the Ford just beyond Bog Wood yonder.’ He jerked his head westward, where the valley narrows between wooded hills and steep hop-fields.

‘Why, that’s Willingford Bridge,’ said Una. ‘We go there for walks often. There’s a kingfisher there.’

‘It was Weland’s Ford then, dear. A road led down to it from the Beacon on the top of the hill—a shocking bad road it was—and all the hillside was thick, thick oak-forest, with deer in it. There was no trace of Weland, but presently I saw a fat old farmer riding down from the Beacon under the greenwood tree. His horse had cast a shoe in the clay, and when he came to the Ford he dismounted, took a penny out of his purse, laid it on a stone, tied the old horse to an oak, and called out: “Smith, Smith, here is work for you!” Then he sat down and went to sleep. You can imagine how I felt when I saw a white-bearded, bent old blacksmith in a leather apron creep out from behind the oak and begin to shoe the horse. It was Weland himself. I was so astonished that I jumped out and said: “What on Human Earth are you doing here, Weland?”’

‘Poor Weland!’ sighed Una.

‘He pushed the long hair back from his forehead (he didn’t recognise me at first). Then he said: “You ought to know. You foretold it, Old Thing. I’m shoeing horses for hire. I’m not even Weland now,” he said. “They call me Wayland-Smith.”’

‘Poor chap!’ said Dan. ‘What did you say?’

‘What could I say? He looked up, with the horse’s foot on his lap, and he said, smiling, “I remember the time when I wouldn’t have accepted this old bag of bones as a sacrifice, and now I’m glad enough to shoe him for a penny.”

‘“Isn’t there any way for you to get back to Valhalla, or wherever you come from?” I said.

‘“I’m afraid not,” he said, rasping away at the hoof. He had a wonderful touch with horses. The old beast was whinnying on his shoulder. “You may remember that I was not a gentle God in my Day and my Time and my Power. I shall never be released till some human being truly wishes me well.”

‘“Surely,” said I, “the farmer can’t do less than that. You’re shoeing the horse all round for him.”

‘“Yes,” said he, “and my nails will hold a shoe from one full moon to the next. But farmers and Weald Clay,” said he, “are both uncommon cold and sour.”

‘Would you believe it, that when that farmer woke and found his horse shod he rode away without one word of thanks? I was so angry that I wheeled his horse right round and walked him back three miles to the Beacon just to teach the old sinner politeness.’

‘Were you invisible?’ said Una. Puck nodded, gravely.

‘The Beacon was always laid in those days ready to light, in case the French landed at Pevensey; and I walked the horse about and about it that lee-long summer night. The farmer thought he was bewitched—well, he was, of course—and began to pray and shout. I didn’t care! I was as good a Christian as he any fair-day in the County, and about four o’clock in the morning a young novice came along from the monastery that used to stand on the top of Beacon hill.’

‘What’s a novice?’ said Dan.

‘It really means a man who is beginning to be a monk, but in those days people sent their sons to a monastery just the same as a school. This young fellow had been to a monastery in France for a few months every year, and he was finishing his studies in the monastery close to his home here. Hugh was his name, and he had got up to go fishing hereabouts. His people owned all this valley. Hugh heard the farmer shouting, and asked him what in the world he meant. The old man spun him a wonderful tale about fairies and goblins and witches; and I know he hadn’t seen a thing except rabbits and red deer all that night. (The People of the Hills are like otters—they don’t show except when they choose.) But the novice wasn’t a fool. He looked down at the horse’s feet, and saw the new shoes fastened as only Weland knew how to fasten ’em. (Weland had a way of turning down the nails that folks called the Smith’s Clinch.)

‘“H’m!” said the novice. “Where did you get your horse shod?”

‘The farmer wouldn’t tell him at first, because the priests never liked their people to have any dealings with the Old Things. At last he confessed that the Smith had done it. “What did you pay him?” said the novice. “Penny,” said the farmer, very sulkily. “That’s less than a Christian would have charged,” said the novice. “I hope you threw a ‘Thank you’ into the bargain.” “No,” said the farmer; “Wayland-Smith’s a heathen.” “Heathen or no heathen,” said the novice, “you took his help, and where you get help there you must give thanks.” “What?” said the farmer—he was in a furious temper because I was walking the old horse in circles all this time—“What, you young jackanapes?” said he. “Then by your reasoning I ought to say ‘Thank you’ to Satan if he helped me?” “Don’t roll about up there splitting reasons with me,” said the novice. “Come back to the Ford and thank the Smith, or you’ll be sorry.”