Part 16

What is always reckoned the mystery by pre-eminence is the union of BODY and MIND. How, then, should we treat this Mystery according to the spirit of modern thought, according to the modern laws of explanation? The course is to conceive the elements according to the only possible plan, our own sensibility or consciousness; which gives us matter as one class of facts--extension, inertness, weight, and so on; and mind as another class of facts--pleasures, pains, volitions, ideas. The difference between these two is total, diametrical, complete; there is really nothing common to the experience of pleasure and the experience of a tree; difference has here reached its acme; agreement is eliminated; there is no higher genus to include these two in one; as the ultimate, the highest elements of knowledge, they admit of 110 fusion, no resolution, no unity. Our utmost flight of generality leaves us in possession of a double, a couple of absolutely heterogeneous elements. Matter cannot be resolved into mind; mind cannot be resolved into matter; each has its own definition; each negatives the other.

This being the fact, we accept it, and acquiesce. There is surely nothing to be dissatisfied with, to complain of, in the circumstance that the elements of our experience are, in the last resort, two, and not one. If we had been provided with fifty ultimate experiences, none of them having a single property in common with any other; and if we had only our present limited intellects, we might be entitled to complain of the world's mysteriousness in the one proper acceptation of mystery--namely, as overpowering our means of comprehension, as loading us with unassimilable facts. As it is, matter, in its commoner aspects and properties, is perfectly intelligible; in the great number and variety of its endowments or properties, it is revealed to us slowly and with much difficulty, and these subtle properties--the deep affinities and molecular arrangements--- are the mysteries rightly so called. Mind in itself is also intelligible; a pleasure is as intelligible as would be any transmutation of it into the inscrutable essence that people often desiderate. It is one of the facts of our sensibility, and has a great many facts of its own kindred, which makes it all the more intelligible.

The varieties of pleasure, pain, and emotion are very numerous; and to know, remember, and classify them, is a work of labour, a legitimate mystery. The subtle links of thought are also very various, although probably all reducible to a small number; and the ascertaining and following out of these has been a work of labour and time; they have, therefore, been mysterious; mystery and intellectual toil being the real correlatives. The complications of matter and the complications of mind are genuine mysteries; the reducing or simplifying of these complications, by the exertions of thinking men, is the way, and the only way out of the darkness into light.

But what now of the mysterious union of the two great ultimate facts of human experience? What should the followers of Newton and Locke say to this crowning instance of deep and awful mystery? Only one answer can be given. Accept the union, and generalise it. Find out the fewest number of simple laws, such as will express all the phenomena of this conjoint life. Resolve into the highest possible generalities the connections of pleasure and pain, with all the physical stimulants of the senses--food, tastes, odours, sounds, lights--with all the play of feature and of gesture, and all the resulting movements and bodily changes; and when you have done that, you have so far truly, fully, finally explained the union of body and mind. Extend your generalities to the course of the thoughts; determine what physical changes accompany the memory, the reason, the imagination, and express those changes in the most general, comprehensive laws, and you have explained the how and the why brain causes thought, and thought works in brain. There is no other explanation needful, no other competent, no other that would be explanation. Instead of our being "unfortunate," as is sometimes said, in not being able to know the essence of either matter or mind--in not comprehending their union; our misfortune would be to have to know anything different from what we do or may know. If there be still much mystery attaching to this linking of the two extreme facts of our experience, it is simply this: that we have made so little way in ascertaining what in one goes with what in the other. We know a good deal about the feelings and their alliances, some of which are open and palpable to all mankind; and we have obtained some important generalities in these alliances. Of the connections of thought with physical changes we know very little: these connections, therefore, are truly and properly mysterious; but they are not intrinsically or hopelessly so. The advancing study of the physical organs, on the one hand, and of the mental functions, on the other, may gradually abate this mystery. And if a day arrive when the links that unite our intellectual workings with the workings of the nervous system and the other bodily organs shall be fully ascertained and adequately generalised, no one thoroughly educated in the scientific spirit of the last two centuries will call the union of mind and body any longer inscrutable or mysterious.

FOOTNOTES:

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III.

THE CIVIL SERVICE EXAMINATIONS

1. HISTORICAL SKETCH.

Up to the year 1853, the appointing of Civil Servants lay wholly in the hands of patrons. In 1853, patronage was severely condemned and competitive examination officially recommended, for the first time, in a Report by Sir Stafford Northcote and Sir Charles Trevelyan; but, while the recommendation was taken up in the following year and immediately acted upon in the Indian Civil Service, it was not till very much later that it was fully adopted in the Home Service. The history, indeed, of this last is somewhat peculiar. After the Report already referred to, came an Order of Council, of date May 21, 1855, in which we find it "ordered that all such young men as may be proposed to be appointed to any junior situation in any department of the Civil Service shall, before they are admitted to probation, be examined by or under the Directors of the said Commissioners, and shall receive from them a Certificate of Qualification for such situation". This order was rigorously carried out by the Commissioners, and, although its absolute requirement was simply that the nominees should pass a certain examination, it, nevertheless, allowed the heads of departments to institute competition if they cared. Accordingly, we find that competition--but limited--was immediately set on foot in several of the offices, and the result led to the following remark in the Report of 1856:--

"We do not think it within our province to discuss the expediency of adopting the principle of open competition as contra-distinguished from examination; but we must remark that, both in the competitive examination for clerkships in our own and in other offices, those who have succeeded in attaining the appointments have appeared to us to possess considerably higher attainments than those who have come in upon simple nomination; and, we may add, that we cannot doubt that if it be adopted as a usual course to nominate several candidates to compete for each vacancy, the expectation of this ordeal will act most beneficially on the education and industry of those young persons who are looking forward to public employment."

In 1857, a near approach was made to open competition, in the case of four clerkships awarded by the competing examination in the Commissioners' own establishment. "The fact of the competition was not made public, but was communicated to one or two heads of schools and colleges, and mentioned casually to other persons at various times. The number of competitors who presented themselves was forty-six, of which number, forty-four were actually examined."

It was reserved for 1858 to see the first absolutely open competition, in the case of eight writerships in the Office of the Secretary of State for India; and in that year, too, a step in advance was made when the Commissioners in their Report "pointed out the advantage which would result from enlarging the field of competition by substituting, for the plan of nominating three persons only to compete for each vacant situation, the system of nominating a proportionate number of candidates to compete for several appointments at one examination".

The year 1860 sounded the death-knell of simple pass examination. It was then recommended by a Select Committee of the House of Commons, and the recommendation was adopted, that the competitive method, in its limited form, should be henceforth universally applied to junior situations. This recommendation was at once acted upon in the case of clerkships under the control of the Lords Commissioners of the Treasury, and others by and by followed; but, as matter of fact, it was never strictly carried out in all its scope and rigour; and as late as 1868 the Commissioners in their Report stated that "the number of situations filled on the competitive method has been comparatively small". Meanwhile, competitive examination was making way in other quarters.

From 1857, the Commissioners had been in the habit of examining competitively, at the request of the Lord Lieutenant of Ireland, such candidates as might be nominated for cadetships in the Royal Irish Constabulary; and, in 1861, the Lords Commissioners of the Admiralty "threw open to public competition" appointments as apprentices in Her Majesty's dockyards, and appointments as "engineer students" in the steam factories connected therewith.

In 1870, the end so long aimed at was attained, and by an Order in Council of June 4, open competition was made the only door of entry to the general Civil Service.

In entire contrast with this, as has been already said, was the action in the case of the Indian Civil Service. Here the principle of open competition was adopted from the first, and the examination took a very elevated start, comprising the highest branches of a learned education. These branches were duly specified in a Report drawn up in November, 1854, by a Committee, of which Lord Macaulay was chairman; and, with the exception of Sanskrit and Arabic, they included simply (as might have been expected) the literary and scientific subjects ordinarily taught at the principal seats of general education in the Kingdom. These were:--

English Language and Literature (Composition, History, and General Literature,--to each of which 500 marks were assigned, making a total of 1,500); Greek and Latin (each with 750 marks); French, German, and Italian (valued at 375 marks, respectively); Mathematics, pure and mixed (marks 1,000); Natural and Moral Sciences (each 500); Sanscrit and Arabic (375 each).

The principle of selection here is clear and obvious. It did not rest upon any doctrine regarding the utility or value of subjects for mental training, but simply upon this, that those subjects already in the field must be accepted, and that (as Mr. Jowett, in his letter to Sir Charles Trevelyan, of January, 1854, put it) "it will not do to frame our examination on any mere theory of education. We must test a young man's ability by what he knows, not by what we wish him to know." Indeed, this is explicitly avowed in the Report by the author of the Scheme himself. The Natural Sciences are included, because (it is confessed) "of late years they have been introduced as a part of general education into several of our universities and colleges": and, as for the Moral Sciences, "those Sciences are, it is well known, much studied both at Oxford and at the Scottish Universities".

Into the details of Macaulay's interesting Report, I need not here enter. Room, however, must be found for one quotation. It deals with the distribution of marks, and is both characteristic and puts the matter in small compass. "It will be necessary," says the writer, "that a certain number of marks should be assigned to each subject, and that the place of a candidate should be determined by the sum total of the marks which he has gained. The marks ought, we conceive, to be distributed among the subjects of examination in such a manner that no part of the kingdom, and no class of schools, shall exclusively furnish servants to the East India Company. It would be grossly unjust, for example, to the great academical institutions of England, not to allow skill in Greek and Latin versification to have a considerable share in determining the issue of the competition. Skill in Greek and Latin versification has, indeed, no direct tendency to form a judge, a financier, or a diplomatist. But the youth who does best what all the ablest and most ambitious youths about him are trying to do well will generally prove a superior man; nor can we doubt that an accomplishment by which Fox and Canning, Grenville and Wellesley, Mansfield and Tenterden first distinguished themselves above their fellows, indicates powers of mind, which, properly trained and directed, may do great service to the State. On the other hand, we must remember that in the north of this island the art of metrical composition in the ancient languages is very little cultivated, and that men so eminent as Dugald Stewart, Horner, Jeffrey, and Mackintosh, would probably have been quite unable to write a good copy of Latin alcaics, or to translate ten lines of Shakspeare into Greek iambics. We wish to see such a system of examination established as shall not exclude from the service of the East India Company either a Mackintosh or a Tenterden, either a Canning or a Horner."

Now, reverting to Macaulay's Table of Subjects as above exhibited, I may observe that, till quite recently, no very serious alterations were ever made upon it. The scale of marks, indeed, was altered more than once, and sometimes Sanskrit and Arabic were struck off, and Jurisprudence and Political Economy put in their stead; but, if we except the exclusion of Political Philosophy in 1858, at the desire of the present Lord Derby, from the Moral Science branch, the list remained, till Lord Salisbury's late innovation, to all intents and purposes what it was at the beginning. Here, for instance, is the prescription for 1875:--

MAKES English Composition 500 History of England, including that of the laws and constitution 500 English Language and Literature 500 Language, literature, and history of Greece 750 Rome 750 France 375 Germany 375 Italy 375 Mathematics, pure and mixed 1,250 Natural Sciences, that is, (1) chemistry, including heat; (2) electricity and magnetism; (3) geology and mineralogy; (4) zoology; (5) botany 1,000

*** The total (1,000) marks may be obtained by adequate proficiency in any two or more of the five branches of science included under this head.

Moral Sciences, that is, logic, mental and moral philosophy 500 Sanskrit, language and literature 500 Arabic, language and literature 500

But Lord Salisbury's changes have been great and sweeping. They are probably in keeping with the restriction of the competitor's age to "over 17 under 19"; but, if so, they serve only to shew all the more conclusively that the restriction is a mistake. A scheme that distributes marks on anything but a rational and intelligent system; a scheme that excludes the Natural History Sciences, mineralogy and Geology, as well as Psychology and Moral Philosophy from its scope altogether; a scheme that prescribes only Elements and Outlines of such important subjects as Natural Science (Chemistry, Electricity and Magnetism, &c.) and Political Economy--stands self-condemned. But, to do it justice, let us produce the Table in extenso:--

MAKES.

English Composition 300 History of England, including a period selected by the candidate 300 English Literature including books selected by the candidate 300 Greek 600 Latin 800 French 500 German 500 Italian 400 Mathematics, pure and mixed 1,000 Natural Science, that is, the Elements of any two of the following Sciences viz.:-- Chemistry, 500; Electricity and Magnetism, 300; Experimental Laws of Heat and Light, 300; Mechanical Philosophy, with Outlines of Astronomy, 300. Logic 300 Elements of Political Economy 300 Sanskrit 500 Arabic 500

Further remarks are reserved for the sequel. Meanwhile, I give the scheme advocated by myself in the present Essay:--