Part 2

Though well within the tropics, the great elevation of the city (7400 feet) renders its climate very attractive to those for whom height has no terrors; and the Seegers soon became greatly attached to it. For two very happy years, it was the home of the whole family. The children had a tutor whom they respected and loved, and who helped to develop their taste for poetry and good literature. "One of our keenest pleasures," writes one of the family, "was to go in a body to the old book-shops, and on Sunday morning to the 'Thieves Market', to rummage for treasures; and many were the Elzevirs and worm-eaten, vellum-bound volumes from the old convent libraries that fell into our hands. At that time we issued a home magazine called 'The Prophet', in honour of a large painting that we had acquired and chose to consider as the patron of our household. The magazine was supposed to appear monthly, but was always months behind its time. Alan was the sporting editor, but his literary ability had even then begun to appear, and he overstepped his department with contributions of poetry and lengthy essays. No copies of this famous periodical are extant: they all went down in the wreck of the 'Merida'."

In the chilly days of winter, frequent visits were paid to the lower levels of the 'tierra templada', especially to Cuernavaca, one of the "show" places of the country. The children learned to ride and to cycle, and were thus able to extend their excursions on all sides. When, after two years, they went back to the United States to school, they were already familiar with Mexican nature and life; and they kept their impressions fresh by frequent vacation visits. It must have been a delightful experience to slip down every now and then to the tropics: first to pass under the pink walls of Morro Castle into the wide lagoon of Havana; then to cross the Spanish Main to Vera Cruz; then, after skirting the giant escarpment of Orizaba, to crawl zigzagging up the almost precipitous ascent that divides the 'tierra templada' from the 'tierra fria'; and finally to speed through the endless agave-fields of the upland haciendas, to Mexico City and home.

Mexico, and the experiences associated with it, have left deep marks on Alan Seeger's poetry. The vacation voyages thither speak in this apostrophe from the "Ode to Antares":

Star of the South that now through orient mist At nightfall off Tampico or Belize Greetest the sailor, rising from those seas Where first in me, a fond romanticist, The tropic sunset's bloom on cloudy piles Cast out industrious cares with dreams of fabulous isles. . . .

The longest of his poems, "The Deserted Garden"--a veritable gallery of imaginative landscape--is entirely Mexican in colouring. Indeed we may conjecture without too much rashness that it is a mere expansion of the sonnet entitled "Tezcotzinco", the fruit of a solitary excursion to the ruins of Nezahualcoyotl's baths, in the hills beyond Tezcoco. But even where there is no painting of definite Mexican scenes, motives from the vast uplands with their cloud pageantry, and from the palm-fringed, incandescent coasts, frequently recur in his verse. For instance, he had not forgotten Mexico when he wrote in a volume of the Comtesse de Noailles:

Be my companion under cool arcades That frame some drowsy street and dazzling square, Beyond whose flowers and palm-tree promenades White belfries burn in the blue tropic air.

And even when the tropics were finally left behind, he carried with him in his memory their profusion of colour, an ever-ready palette on which to draw. Assuredly it was a fortunate chance that took this lover of sunlight and space and splendor, in his most receptive years, to regions where they superabound. Perhaps, had he been confined to gloomier climates, he could not have written:

From a boy I gloated on existence. Earth to me Seemed all-sufficient, and my sojourn there One trembling opportunity for joy.

But the same good fortune pursued him throughout. He seemed predestined to environments of beauty. When, at fourteen, he left his Mexican home, it was to go to the Hackley School at Tarrytown, N.Y., an institution placed on a high hill overlooking that noblest of rivers, the Hudson, and surrounded by a domain of its own, extending to many acres of meadow and woodland. An attack of scarlet fever in his childhood had left his health far from robust, and it was thought that the altitude of Mexico City was too great for him. He therefore spent one of his vacations among the hills of New Hampshire, and was afterwards given a year out of school, with the family of his former tutor, in Southern California--again a region famed for its beauty. He returned much improved in health, and after a concluding year at Hackley, he entered Harvard College in 1906.

He now plunged into wide and miscellaneous reading, both at Harvard, and at the magnificent Boston Library. During his first two years at college, his bent seemed to lie rather towards the studious and contemplative than towards the active life. His brother, at this time, appeared to him to be of a more pleasure-loving and adventurous disposition; and there exists a letter to his mother in which, after contrasting, with obvious allusion to Chaucer's "Prologue", the mediaeval ideals of the Knight and the Clerk, he adds: "C. is the Knight and I the Clerk, deriving more keen pleasure from the perusal of a musty old volume than in pursuing adventure out in the world." But about the middle of his Harvard career, a marked change came over his habits of thought and of action. He emerged from his shell, made many friends, and threw himself with great zest into the social life of his comrades. It is evident, however, that this did not mean any slackening in his literary interests. His work gives ample proof of real, if not of systematic, culture. He genuinely loves and has made his own many of the great things of the past. His translations from Dante and Ariosto, for example, show no less sympathy than accomplishment. Very characteristic is his selection of the Twenty-sixth Canto of the 'Inferno', in which the narrative of Ulysses brings with it a breath from the great romance of the antique world. It is noteworthy that before he graduated he took up with zeal and with distinction the study of Celtic literature--a corrective, perhaps, in its cooler tones, to the tropical motives with which his mind was stored. He was one of the editors of the 'Harvard Monthly', to which he made frequent contributions of verse.

There followed two years (1910-12) in New York--probably the least satisfactory years of his life. The quest of beauty is scarcely a profession, and it caused his parents some concern to find him pausing irresolute on the threshold of manhood, instead of setting himself a goal and bracing his energies for its achievement. In 1911 his mother and sister left Mexico, a week or two before Porfirio Diaz made his exit, and the Maderists entered the capital. They returned to New York, to find Alan still unsettled, and possessed with the thought, or perhaps rather the instinct, that the life he craved for was not to be found in America, but awaited him in Europe. In the following year he carried his point, and set off for Paris--a departure which may fairly be called his Hegira, the turning-point of his history. That it shortened his span there can be little doubt. Had he settled down to literary work, in his native city, he might have lived to old age. But it secured him four years of the tense and poignant joy of living on which his heart was set; and during two of these years the joy was of a kind which absolved him for ever from the reproach of mere hedonism and self-indulgence. He would certainly have said--or rather he was continually saying, in words full of passionate conviction --

One crowded hour of glorious life Is worth an age without a name.

It was in the spirit of a romanticist of the eighteen-forties that he plunged into the life of Paris. He had a room near the Musee de Cluny, and he found himself thoroughly at home among the artists and students of the Latin Quarter, though he occasionally varied the 'Vie de Boheme' by excursions into "society" of a more orthodox type. Paris has had many lovers, but few more devoted than Alan Seeger. He accepted the life of "die singende, springende, schoene Paris" with a curious whole-heartedness. Here and there we find evidence -- for instance, in the first two sonnets--that he was not blind to its seamy side. But on the whole he appears to have seen beauty even in aspects of it for which it is almost as difficult to find aesthetic as moral justification. The truth is, no doubt, that the whole spectacle was plunged for him in the glamour of romance. Paris did not belong to the working-day world, but was like Baghdad or Samarcand, a city of the Arabian Nights. How his imagination transfigured it we may see in such a passage as this:

By silvery waters in the plains afar Glimmers the inland city like a star, With gilded gates and sunny spires ablaze, And burnished domes half seen through luminous haze. Lo, with what opportunity earth teems! How like a fair its ample beauty seems! Fluttering with flags its proud pavilions rise: What bright bazaars, what marvellous merchandise, Down seething alleys what melodious din, What clamor, importuning from every booth: At Earth's great mart where Joy is trafficked in Buy while thy purse yet swells with golden Youth!

Into this fair he sallied forth, not as one to the manner born, but with the eagerness of a traveller from a far country, who feels as though he were living in a dream. His attitude to the whole experience is curiously ingenuous, but perfectly sane and straightforward. It is the Paris of Murger in which he lives, not the Paris of Baudelaire and the Second Empire. He takes his experiences lightly. There is no sign either of any struggle of the soul or of any very rending tempest of the heart. There is no posing, self-conscious Byronism, nor any of that morbid dallying with the idea of "sin" which gives such an unpleasant flavor to a good deal of romantic poetry, both French and English. There are traces of disappointment and disillusion, but they are accepted without a murmur as inevitable incidents of a great, absorbing experience. All this means, of course, that there is no tragic depth, and little analytic subtlety, in these poems. They are the work of a young man enamoured of his youth, enthusiastically grateful for the gift of life, and entirely at his ease within his own moral code. He had known none of what he himself calls "that kind of affliction which alone can unfold the profundities of the human spirit."

It was in Paris that he produced most of the "Juvenilia". He included only a few of the pieces which he had written at Harvard and in New York. Thus all, or nearly all, the poems ranged under that title, are, as he said --

Relics of the time when I too fared Across the sweet fifth lustrum of my days.

Paris, however, did not absorb him entirely during these years. He would occasionally set forth on long tramps through the French provinces; for he loved every aspect of that gracious country. He once spent some weeks with a friend in Switzerland; but this experience seems to have left no trace in his work.

Then came the fateful year 1914. His "Juvenilia" having grown to a passable bulk, he brought them in the early summer to London, with a view to finding a publisher for them; but it does not appear that he took any very active steps to that effect. His days were mainly spent in the British Museum, and his evenings with a coterie of friends at the Cafe Royal. In the middle of July, his father came to England and spent a week with him. Of this meeting Mr. Seeger writes:

== We passed three days at Canterbury--three days of such intimacy as we had hardly had since he was a boy in Mexico. For four or five years I had only seen him a few days at a time, during my hurried visits to the United States. We explored the old town together, heard services in the Cathedral, and had long talks in the close. After service in the Cathedral on a Monday morning, the last of our stay at Canterbury, Alan was particularly enthusiastic over the reading of the Psalms, and said "Was there ever such English written as that of the Bible?" I said good-bye to Alan on July 25th.

Two days earlier, the Austrian Ultimatum had been presented to Serbia; on that very day the time limit expired, the Serbian reply was rejected, and the Austrian Minister left Belgrade. The wheels of fate were already whirling.

As soon as it became evident that a European war was inevitable Alan returned to Paris. He took Bruges on his way, and there left the manuscript of his poems in the keeping of a printer, not foreseeing the risks to which he was thus exposing them.

The war was not three weeks old when, along with forty or fifty of his fellow-countrymen, he enlisted in the Foreign Legion of France. Why did he take this step? Fundamentally, no doubt, because he felt war to be one of the supreme experiences of life, from which, when it offered itself, he could not shrink without disloyalty to his ideal. Long before the war was anything more than a vague possibility, he had imagined the time

. . . when courted Death shall claim my limbs and find them Laid in some desert place alone, or where the tides Of war's tumultuous waves on the wet sands behind them Leave rifts of gasping life when their red flood subsides.

So far back indeed as May, 1912, he had written to his mother from Paris: "Is it not fine the way the Balkan States are triumphing? I have been so excited over the war, it would have needed a very small opportunity to have taken me over there." It is evident, then, that the soldier's life had long been included among the possibilities which fascinated him. But apart from this general proclivity to adventure, this desire to "live dangerously", he was impelled by a simple sentiment of loyalty to the country and city of his heart, which he himself explained in a letter written from the Aisne trenches to 'The New Republic' (New York, May 22, 1915):

I have talked with so many of the young volunteers here. Their case is little known, even by the French, yet altogether interesting and appealing. They are foreigners on whom the outbreak of war laid no formal compulsion. But they had stood on the butte in springtime perhaps, as Julian and Louise stood, and looked out over the myriad twinkling lights of the beautiful city. Paris--mystic, maternal, personified, to whom they owed the happiest moments of their lives--Paris was in peril. Were they not under a moral obligation, no less binding than [that by which] their comrades were bound legally, to put their breasts between her and destruction? Without renouncing their nationality, they had yet chosen to make their homes here beyond any other city in the world. Did not the benefits and blessings they had received point them a duty that heart and conscience could not deny?

"Why did you enlist?" In every case the answer was the same. That memorable day in August came. Suddenly the old haunts were desolate, the boon companions had gone. It was unthinkable to leave the danger to them and accept only the pleasures oneself, to go on enjoying the sweet things of life in defence of which they were perhaps even then shedding their blood in the north. Some day they would return, and with honor--not all, but some. The old order of things would have irrevocably vanished. There would be a new companionship whose bond would be the common danger run, the common sufferings borne, the common glory shared. "And where have you been all the time, and what have you been doing?" The very question would be a reproach, though none were intended. How could they endure it?

Face to face with a situation like that, a man becomes reconciled, justifies easily the part he is playing, and comes to understand, in a universe where logic counts for so little and sentiment and the impulse of the heart for so much, the inevitableness and naturalness of war. Suddenly the world is up in arms. All mankind takes sides. The same faith that made him surrender himself to the impulses of normal living and of love, forces him now to make himself the instrument through which a greater force works out its inscrutable ends through the impulses of terror and repulsion. And with no less a sense of moving in harmony with a universe where masses are in continual conflict and new combinations are engendered out of eternal collisions, he shoulders arms and marches forth with haste.