Part 11

XVI. When Diophanes, the commander-in-chief of the Achæans, endeavoured to punish the Lacedæmonians for a change in their policy, and they by their resistance threw the whole of Peloponnesus into confusion, Philopœmen tried to act as mediator, and to soothe the anger of Diophanes, pointing out to him that at a time when the Romans and king Antiochus with enormous forces were about to make Greece their battle ground, a general ought to direct all his thoughts to their movements, and to avoid any internal disturbance, willingly accepting any apologies from those who did wrong. But as Diophanes took no notice of him, but together with Flamininus invaded Laconia, Philopœmen, disregarding the exact letter of the law, performed a most spirited and noble action. He hurried to Sparta, and, though only a private man, shut its gates in the faces of the commander-in-chief of the Achæans and of the Roman consul, put an end to the revolutionary movement there, and prevailed upon the city to rejoin the Achæan league. Some time afterwards however, we are told by Polybius that Philopœmen, when commander-in-chief, having some quarrel with the Lacedæmonians, restored the exiles to the city, and put to death eighty, or, according to Aristokrates, three hundred and fifty Spartans. He also pulled down the walls of Sparta, and annexed a large portion of its territory to Megalopolis, while he forced all those persons who had been created citizens of Sparta under the rule of the despots to leave the city and proceed to Achæa, except three hundred. These, because they refused to obey him and leave Lacedæmon he sold for slaves, and with the money, as a wanton insult, built a public portico in Megalopolis. Moreover, in his wrath against the Lacedæmonians, he did them a most cruel wrong, for he abolished the Lycurgean system of education and forced them to educate their children like those of the Achæans, because he saw that they never would be humble-minded as long as they lived under the discipline of Lycurgus. Thus was the haughty city of Sparta brought so low by its misfortunes as to permit Philopœmen to cut, as it were, its very sinews, and render it tame and crushed. Afterwards, however, the citizens obtained permission from Rome to retire from the Achæan confederation, upon which they restored their original constitution as far as their great disasters permitted.

XVII. When the Romans were fighting king Antiochus in Greece, Philopœmen was in a private station, but, seeing Antiochus lying idly at Chalkis, wasting his time in unseasonable courtships and weddings, while his Syrian troops, in great disorder and without officers to control them, were scattered through the various Greek cities, living in riotous debauchery, he was vexed at not being elected commander in chief, and said that he envied the Romans their victory. "I," said he, "if I had been in command, would have cut off the whole of Antiochus's army in the taverns."

After the defeat of Antiochus the Romans began to tighten their hold upon Greece, and to absorb the Achæan league. Many of the popular leaders took their side, and the growing power of Rome was fated by the divine blessing before long to become absolute in Greece. Philopœmen, like a skilful pilot, struggling against a rough sea, was often compelled to yield and give way for a time, yet as he was utterly opposed to the Romans he did his best to induce the most influential men to defend the liberties of Greece. Aristænetus of Megapolis, a man of great influence with the Achæans, who urged them in the public assembly not to oppose or to thwart the Romans in anything, was listened to by Philopœmen for some time in silence, until at length he was moved to exclaim, "My good sir, why be in such a hurry to behold the end of Greece?" When Manius the Roman consul had conquered Antiochus, he begged the Achæans to permit the Lacedæmonian exiles to return. Titus Flamininus seconded this request, but Philopœmen opposed it; not because he had any quarrel with the exiles, but because he wished their restoration to be effected by himself and the Achæans, of their own free will, not as a favour to Flamininus and the Romans. Afterwards, when commander-in-chief, he himself restored them. Thus did his high spirit make him impatient of control and authority.

XVIII. When he was in his seventieth year, and eighth term of office as commander-in-chief, he might reasonably expect to finish not only his year of office, but also the rest of his life in peace; for just as in human bodies as their strength wastes away the violence of their diseases abates, so in the Greek states as their power failed their quarrels gradually ceased. However some Nemesis overtook him, as it does a too successful athlete just at the termination of his course. It is said that when some persons in society were praising a man who was thought to be a good general, Philopœmen said, "How can you think that man worth consideration, who was taken by his enemy alive."

A few days after this Deinokrates of Messene, a personal enemy of Philopœmen, and one who was generally disliked because of his wicked and licentious life, caused Messene to revolt from the Achæan league, and was announced to be marching upon a village named Kolonis. Philopœmen was at this time lying ill with a fever in the city of Argos, but on hearing this he proceeded at once to Megalopolis, a distance of four hundred furlongs, in one day. From that city he set out straightway with a body of cavalry, composed of the noblest citizens, but mostly very young men, who were proud to serve as volunteers under Philopœmen. They rode into the Messenian territory, met Deinokrates near the hill of Evander, and put him to flight. However as the Messenian frontier patrol of five hundred men suddenly came up, the defeated body rallied again, and Philopœmen, fearing to be surrounded, and wishing to be careful of the lives of his men, retired into mountainous ground, himself protecting the rear, making frequent charges, and drawing the whole attack of the enemy upon himself. They did not dare to encounter him personally, but clamoured and wheeled about at a distance. In his eagerness to save each one of his young soldiers he ventured forward so often, to cover their retreat, that at last he found himself alone in the midst of his enemies. None of them dared to meet him, but pelted him with stones and darts from a distance, so that he was with difficulty able to guide his horse over the rocky and precipitous ground, and fatigued the animal greatly.

His age was no hindrance to him, because of his habit of constant exercise, but unluckily he was weak from his sickness, and wearied by his long journey, so as to feel faint. His horse at length stumbling threw him to the ground. He fell heavily on his head, and lay speechless for some time, so that his enemies thought that he was dead, and began to turn over his body and strip it. But when he raised his head and opened his eyes they fell upon him in a body, tied his hands behind his back, and led him away, jeering much at a man who never even dreamed that he could have been so triumphed over by Deinokrates.

XIX. The Messenians who were in the city, greatly excited at the news, assembled at the gates. When they saw Philopœmen dragged along and treated in a manner so unworthy of a man who had gained such glorious victories, most of them felt compassion for him, and were moved to tears as they reflected how uncertain a thing is human power. Thus gradually they expressed aloud their kindly feeling towards him, saying that his former benefits and the liberty which he bestowed upon them by driving out the despot Nabis, ought to be had in remembrance. There were some few, however, who in order to gain favour with Deinokrates, advised him to put Philopœmen to death by torture, pointing out that he was a dangerous enemy, and would be peculiarly exasperated against Deinokrates if he now were to regain his freedom after having been his captive and having been insulted by him. Finally they put him into what was called the Treasury, a subterranean chamber with no window or communication with the outward air, and no door even, but closed by a great stone. There they left him, putting the great stone over the entrance, and placing a guard of armed men round it.

Meanwhile the Achæan horsemen rallied from their flight, and as Philopœmen was nowhere to be seen, they thought that he must have fallen. They remained for a long while, searching for him, and reproaching themselves with having obtained dishonourable safety by abandoning to the enemy their leader, who had laid down his life for them. Afterwards they pushed forward, inquiring everywhere for him, and at length learned that he had been captured. They at once sent the news to the various cities of the Achæan league, who took the matter greatly to heart, determined to demand Philopœmen publicly from the Messenians, and prepared for a campaign on his behalf.

XX. While they were acting thus, Deinokrates feared that delay might save Philopœmen's life. Wishing therefore to be beforehand with the Achæans, as soon as night came on, and the greater part of the Messenians had retired, he opened the prison and sent into it a public slave with a draught of poison, ordering him to stand by Philopœmen until he had drunk it. Philopœmen was lying down wrapped in his cloak, not asleep, but full of trouble and distress of mind. When he saw the light and the slave with the poison standing beside him, he, with great difficulty on account of his weakness, raised himself into a sitting posture. He then took the cup into his hand, and inquired whether he knew anything about the knights, especially about one Lykortas. When the slave answered that most of them had escaped, he nodded his head, looked kindly upon him, and answered, "You tell me good news, if we are not all unfortunate." He uttered no other word, but drank the poison and laid down again. In his weak condition he was unable to offer any resistance to the operations of the drug, and died immediately.

XXI. When the Achæan cities heard of his death, they went into a general mourning for him. The men of military age assembled at Megalopolis without delay, chose Lykortas as their leader, invaded the Messenian territory, and ravaged it until the Messenians came to their senses and made terms with the Achæans. Deinokrates escaped his merited fate by suicide, as did those who had advised that Philopœmen should be put to death, while those who had advised that he should be tortured were themselves reserved for a death of torture by Lykortas. They burned his body and collected the ashes into an urn, not carelessly, but mingling a sort of triumphal pomp with his funeral procession. There one might see men crowned with garlands but weeping at the same time, and leading along his enemies in chains. The urn itself, which was scarcely to be seen for the garlands and ribbons with which it was covered, was carried by Polybius, the son of the Achæan commander-in-chief, accompanied by the noblest of the Achæans. The soldiers followed in complete armour, with caparisoned horses, not cast down, but yet too sad to feel any pride in their victory. As they passed through the towns and villages on their way the inhabitants came out as if to welcome him on his return from a successful campaign, laid their hands on his urn, and joined in the procession to Megalopolis. When here the old men, women, and children joined them, a wail of distress ran through the whole army for the unhappy city which was mourning for its hero, and which thought itself to have lost, by his death, the first place in Greece. He was buried with great honour, as we may well believe, and round his tomb the Messenian captives wore stoned to death. Many statues were made of him, and many honours voted to him by the Greek cities, which afterwards during that unfortunate time for Greece when Corinth was destroyed, a Roman proposed to destroy, accusing Philopœmen, as if he had been yet alive, of being always an enemy to the Romans. But after Polybius had answered this contemptible fellow, neither the consul Mummius nor his lieutenants would suffer him to deface and take away the honours done in memory of so famous and worthy a man, although he had frequently offered great opposition both to Flamininus and to Manius. They distinguished properly between honour and expediency, rightly thinking that men should reward those who benefit them, but that the brave should always be honoured by all brave men. Thus much have I to tell about Philopœmen.

LIFE OF TITUS FLAMININUS.

Those who wish to know what Titus Quintius Flamininus, whom we have selected as a parallel to Philopœmen, was like, may see his brazen statue in Rome, which stands beside the great statue of Apollo from Carthage, opposite to the Circus, with a Greek inscription upon it. His temper is said to have been warm, both in love and in anger, though he was ever moderate and placable in inflicting punishment, while he was never weary in conferring favours, and was always eager to help those upon whom he had bestowed some benefit, preserving and protecting them as though they were the most precious of his possessions. Being ambitious and eager to distinguish himself, he wished to take the leading part in everything, and consequently preferred those who hoped to receive to those who were able to confer favours, because the former were his assistants and the latter his rivals in the struggle for honour.

He received a military training, being born at a time when Rome was engaged in most important wars, and when young men learned how to act as officers not by theory but by actual service in the field. He first served as military tribune under the consul Marcellus in the war with Hannibal. Marcellus perished in an ambuscade, but Titus was made governor of Tarentum after its recapture, and of the surrounding territory. In this government, he won as great a reputation for justice as for courage, so that when the Romans sent colonists to the two cities of Narnia and Cossa, he was appointed to lead them and act as founder of the colonies.

II. This so elated him that he at once aspired to the consulship, passing over all the usual steps of Ædile, Tribune, or Prætor, by which young men generally rose to that office. When the day of election arrived, he appeared with a strong following of devoted partisans from those two towns. When the tribunes of the people, Fulvius and Manius, came forward and protested against a young man taking the highest office in the state by storm, contrary to the laws, and being as it were uninitiated in the very elements of the constitution, the Senate referred the matter to the votes of the people, who elected him consul together with Sextus Ælius, although he was not yet thirty years old. In casting lots for provinces the war with Philip of Macedon fell to his share, greatly to the advantage of the Romans, because in that war they needed a general who would deal with the enemy not entirely by main force, but also win them over by persuasion and diplomacy. The kingdom of Macedonia was amply sufficient for Philip, if he only fought once with the Romans; but to maintain the cost of a long war, to supply his troops, and afford him necessary resources, the co-operation of Greece was essential to him. Unless therefore Greece could be detached from his alliance, the war could not be decided by a single battle. Greece at this time had been brought but little into contact with the Romans, who then for the first time interfered in her politics. Unless, therefore, the Roman general had been a man of high character, willing to act by diplomacy rather than by war, and combining affability of address with a strict sense of justice, the Greeks would have been unwilling to throw off their allegiance to their former masters in order to place themselves under the new and untried dominion of Rome. Of these honourable traits in Titus's character many instances will be found in his acts.

III. He learned that his predecessors, Sulpicius and Publius, had both invaded Macedonia when the season was far advanced, had begun warlike operations too late, and had failed because Philip occupied the strong places in the country and harassed them by constant attacks upon their communications and foraging parties. Flamininus did not wish to follow their example, and, after wasting a year at home in the enjoyment of the consular dignity, and in taking part in the politics of Rome, to set out late in the year to begin his campaign, although by this means he might have extended his command over two years, by acting as consul in the first, and carrying on the war as proconsul during the second. He preferred to throw the weight of his power as consul into the conduct of the war, cared not to display the insignia of his office at Rome, but obtained from the Senate the appointment of his brother Lucius to the command of the fleet which was to co-operate with him, took as the nucleus of his army three thousand of the strongest of those veterans who under Scipio had beaten Hasdrubal in Spain and Hannibal in Africa, and safely crossed over with them into Epirus. Here he found Publius, with his army, watching that of Philip, which held the passes near the river Apsus, but unable to effect anything on account of the enemy being so strongly posted. After taking over the army from Publius, whom he superseded in its command, he reconnoitred the position. Its strength is as great as that of the vale of Tempe, although it wants the lovely meadows and groves of trees for which the latter is celebrated. The river Apsus runs in a deep ravine between vast and lofty mountains, like the Peneus in appearance and swiftness, and beside it, at the foot of the mountains, runs one narrow and rocky path, along which it is difficult for an army to proceed even if unmolested, and utterly impossible if it be held by an enemy.

IV. Titus was advised by some to turn Philip's flank, marching through the Dassaretid country along the Lykus, which would offer no such difficulties; but he feared to march far from the coast lest, like his predecessors, he should become entangled in a country which could furnish no supplies, be unable to force Philip to fight, and be obliged to retreat to the sea again from want of the means of subsistence. He determined to force his way through the mountains in front, and as these were held by Philip with his main body, the phalanx, his flanks being secured by archers and light armed troops, skirmishes took place between him and the Romans daily, with considerable loss on both sides, but without any result, until some of the natives of the country informed him of a path, neglected by the enemy, by which they undertook to lead his army, and on the third day at the latest to place it upon the heights. As a guarantee of their good faith they referred the Romans to Charops, the chief of the Epirot tribes, who was friendly to the Romans, and co-operated with them secretly, being afraid of Philip. Titus trusting in this man's word sent one of the military tribunes with four thousand infantry and three hundred cavalry. They were guided by these peasants, who were strictly guarded, and marched by night, resting by day in woods and sheltered places: for the moon was full. Titus, after he had despatched this force, rested his army, only skirmishing slightly with the enemy lest they should entertain any suspicion, until the day upon which the turning party was expected to appear on the summit of the mountain range. On that morning he got his whole force under arms, light and heavy armed alike, and dividing it into three parts himself led one body in column up to the attack of the narrowest part of the pass beside the river, while the Macedonians shot at him from above and disputed every inequality of the ground, while on his right and left the other detachments likewise vigorously attacked the position. The sun rose while they were thus engaged, and a light cloud of smoke, not distinct, but like a mountain mist, rose from the captured heights. It was unnoticed by the enemy, being behind their backs, but kept the Romans, while they fought, in a state of hopeful excitement and suspense. When however it grew thicker and blacker, and rising in a cloud proved itself without doubt to be the looked-for signal, they rushed forward with a shout and drove the enemy into their innermost places of refuge, while those on the rocks above echoed their warlike clamour.

V. A headlong flight now took place, but the enemy lost only two thousand men, for the difficulties of the ground made it hard to pursue. The Romans, however, made themselves masters of their baggage, tents, and slaves, and marched through Epirus in such an orderly and well-disciplined fashion that, although the soldiers were far from their ships, had not had their monthly allowance of provisions served out to them, and were not often near a market, they nevertheless abstained from plundering a country which was abounding in riches. Indeed Titus had learned that Philip passed through Thessaly like a fugitive, driving the inhabitants of the city to fly to the mountains for refuge, burning the cities and giving all the property which could not be carried away to his soldiers as plunder.

As Philip therefore had given up the country to the Romans, Titus besought his soldiers to march through it taking as much care of it as if it were their own. This good discipline was not long in bearing fruit; for as soon as the Romans entered Thessaly the cities surrendered themselves to Titus, while the Greeks beyond Thermopylæ were excited and eager for him to come to them, and in Peloponnesus the Achæan league threw off allegiance to Philip, and agreed to wage war against him in conjunction with the Romans. The Opuntian Lokrians also sent for Titus and delivered themselves up to him, although they had been pressed by the Ætolians, who were allies of the Romans, to allow them to take charge of their city. It is said that king Pyrrhus, when from a mountain watch-tower he first saw the Roman army drawn up in regular order, said:--"These barbarians have nothing barbarous in their military discipline." And in truth all those who met Titus were compelled to echo these words. They heard from the Macedonians that the leader of a barbarian army was coming to destroy everything and to reduce everyone to slavery: and then meeting a young and pleasant looking man, who was a thorough Greek in language and address, and a man of really noble character, they were marvellously fascinated by him, and on leaving him filled their cities with his praises, saying that at length they had found a champion for the liberties of Greece. After he had proposed to Philip, as terms of peace, that he should withdraw his garrisons and leave Greece independent, which Philip refused to do, then even those who had previously been on the side of Philip admitted that the Romans had not come to fight against the Greeks, but to fight with the Greeks against the Macedonians.

VI. The whole of Greece came to terms with him without a struggle, Thebes being the first city to send a deputation to welcome him as he peacefully marched through Bœotia. It was Brachyllus who had kept the Thebans loyal to Philip, but now they desired to show their admiration and esteem for Flamininus, being, as they imagined, on terms of amity with both parties. Titus received them with great courtesy, and walked gently forwards with them, conversing with them and asking them questions, until his soldiers, who were marching some distance behind, came up with him. Then he walked into the city in the company of the Thebans, not altogether to their satisfaction, although they did not like to attempt to keep him out, as he was accompanied by a good many soldiers. Yet, as if the town were not entirely at his mercy, he made them a speech, urging them to side with the Romans, while King Attalus spoke to the same effect, encouraging the Thebans to rally to the Roman cause. Attalus, indeed, over-exerted himself in his speech, considering his great age, and in consequence of a sudden dizziness or faintness fell down in a fit. He was shortly afterwards conveyed by sea to Asia Minor, and died there. However, the Bœotians accepted the Roman alliance.

VII. Philip now sent an embassy to Rome; and Flamininus also sent thither to beg the Senate to allow him to retain his office of consul, in case they should continue the war, or if they decided otherwise, to permit him to have the honour of concluding a peace with Philip; for his ambitious spirit could not endure to be superseded by another commander. His friends succeeded in obtaining the rejection of Philip's demands, and his own continuance in office. As soon as he received this intelligence, he started, full of hope, to attack Philip in Thessaly, with an army of more than twenty-six thousand men, of which the Ætolians supplied six thousand infantry and four hundred cavalry. The army of Philip was of nearly equal numbers, and they began to march towards one another until they both drew near the city of Skotussa, where they determined to fight a decisive battle. When the two armies found themselves so near each other they felt no fear, as one might have expected, but each was confident of victory. The Romans were eager for the honour of overcoming the Macedonians, who had gained such glory under Alexander the Great; while the Macedonians, admitting the Romans to be very different soldiers to the Persians, swelled with pride at the thought that if they could conquer them, they would prove their king Philip to be even more invincible than Alexander himself. Titus also encouraged his soldiers to quit them like men, pointing out that they were about to fight in Greece, a noble theatre in which to display deeds of daring, and against worthy antagonists; while Philip, either by chance, or not noticing what he was doing in his haste, mounted upon a large sepulchre outside his camp, and from it began to make the usual speech to his men to encourage them for the coming struggle, but at length observing the evil omen was much disheartened by it, broke off in confusion, and would not fight that day.

VIII. On the following morning about dawn, as the night had been warm and damp, the whole plain was covered with fog, and a thick mist poured down from the neighbouring hills; which rendered it impossible to distinguish any object. The parties which were sent out by each army to reconnoitre fell in with one another and fought near the place called Kynoskephalæ, that is, Dogs' Heads, which is so named because a number of small hills near together have something of this appearance. In the combat, as usually happens in such rough ground, each side alternately had the advantage, and as each gave way they were reinforced from the respective camps. Now the fog lifted, and the two commanders resolved upon a general engagement. Philip's right wing, on which the phalanx charged down-hill with all its weight, was victorious, the Romans being unable to stand before that hedge of spears, or break through that closely-locked array of shields. But on the left the Macedonians were unable to maintain their line, because of the inequalities of the ground, and Titus, seeing that his left was hopelessly routed, rode quickly to his own right, and suddenly attacked the enemy, who, because of the uneven nature of the ground, were unable to form their phalanx with its deep ranks, in which lies the peculiar strength of that order of battle, while the soldiers of which it is composed are armed in an unwieldy fashion which renders them helpless in a hand-to-hand fight. For the Macedonian phalanx is like some huge beast of invincible strength so long as it remains one body, close locked together in serried ranks; but when broken up it loses even the advantage of each individual soldier's strength, because of the fashion in which they are armed, as they can only act together, not separately. When this body was routed some of the Romans pursued the fugitives, while others charged the victorious Macedonians in flank, soon forcing them to break up their array and fly in confusion, throwing away their arms. There fell no less than eight thousand of them, and five thousand were taken prisoners. The Ætolian cavalry were blamed for letting Philip escape, because they betook themselves to plundering the camp of the Macedonians even before the Romans ceased their pursuit, so that on their return they found that nothing had been left for them.

IX. From this there arose quarrels between the Ætolians and the Romans; and afterwards they exasperated Titus by taking to themselves the credit of the victory, and being the first to spread abroad that report among the Greeks so that they received all the honours due to victors, and were mentioned first in all the poems and ballads written about the battle. Of these, that which was most in vogue was the following:--

"Unwept, unburied, on this mountain high, Stranger, Thessalians thirty thousand lie; They fell before Ætolia's sons in war. And Romans, brought by Titus from afar. Æmathia weeps their loss. Bold Philip too, Flies like a deer, and knows not what to do."

This was written by Alkæus to insult Philip, exaggerating the number of the slain; but when it came to be repeated many times and by many men, it vexed Titus more than Philip. The latter indeed parodied it in the following lines.

"Unshaped, unpolished, stands a gibbet strong, Upon this hill to hang Alkæus on."

But Titus, who felt that the eyes of Greece were upon him, was wonderfully vexed by these incidents. For this reason he conducted the operations which followed without in the least degree consulting the Ætolians. They were angry at this neglect, and when Titus began negotiations with Philip, and received an embassy from him to treat for peace, they spread it abroad throughout Greece that Titus was being bribed by Philip into making peace, when he had it in his power to utterly cut off and destroy that power which first destroyed the independence of Greece. Philip himself however put an end to this suspicion, by placing himself and all his resources in the hands of Titus and the people of Rome. So now Titus brought the war to a close. He restored Philip to his kingdom of Macedonia, but forbade him to interfere in the affairs of Greece. He also imposed upon him a fine of a thousand talents, took away all but ten of his ships of war, and sent one of his two sons, Demetrius, to Rome as a hostage for the fulfilment of these conditions. In their making terms with Philip Titus showed himself wise and provident: for Hannibal the Carthaginian, who was at that time an exile, was already at the court of King Antiochus, urging him to follow up his good fortune and increase his empire. Antiochus had already been so successful as to have gained the surname of 'the Great,' and was now aiming at universal dominion. He especially intended to attack the Romans, and unless Titus had foreseen this, and granted favourable terms of peace, Philip would have been his ally, the two most powerful kings of the age would have been arrayed against the Romans, and a struggle no less important than that of Rome against Hannibal would have begun. As it was, Titus interposed this peace between the two wars, finishing the one before he began the other; by which means he took from one of the kings his last, and from the other his first hope.

X. The ten commissioners, whom the Senate despatched to assist Titus in settling the affairs of Greece, advised him to leave it free and independent, only keeping garrisons in Corinth, Chalkis, and Demetrias, for safety against Antiochus. Upon this the Ætolians threw off all disguise, openly urged these cities to revolt, and called upon Titus to loose the chains of Greece, as Philip was wont to call these three cities. They asked the Greeks whether they were pleased at their present bonds, which were heavier, though smoother than before; and whether they still thought Titus to be their benefactor because he had removed the fetters from the feet of Greece and fastened them round her throat. Titus was much grieved at these imputations, and at length by his representations induced the Senate to desist from its design of placing garrisons in these three cities, in order that the liberty which he was about to bestow upon Greece might be unclogged by any conditions.

When the Isthmian games were being celebrated, a great number of people were assembled in the arena witnessing the gymnastic contests, as was natural now that wars had ceased throughout Greece, and the people could attend their national festivals in safety. Proclamation was now suddenly made by the sound of a trumpet that every man should keep silence; and a herald coming forward into the midst of the assembly announced that the Senate of Rome, and Titus Quintius their consul and general, having overcome King Philip and the Macedonians, did now henceforth give liberty to the Corinthians, Lokrians, Phokians, Eubœans, Achæans of Phthia, Magnetes, Thessalians, and Perrhæbians, with exemption from garrisons and tribute, and permission to govern themselves by their hereditary laws. At first all did not clearly hear the proclamation, and there was a disorderly tumult in the assembly, as men wondered at the words, asked one another their meaning, and called upon the herald to repeat them. But when silence had again been obtained, and the herald, exerting his voice to the utmost, repeated the proclamation, such a shout was raised that it was heard as far as the sea coast, and all the spectators rose from their seats, caring nothing more for the games, but rushing with one accord to greet, with transports of delight, the saviour and protector of Greece. On this occasion was observed what is often mentioned as an example of the power of human voices; some crows, which were flying over the racecourse at that moment, fell down among the people. The reason of this is that the air is broken and cut asunder by the vehemence and strength of the voices, so as not to have its natural power to support the birds, which, fell down just as if they were flying through a place where there was no air at all; unless indeed it was the violence of the cry that struck the birds like a shot, and so caused them to fall down dead. It may be also that the air is driven round in whirlpools by such shouts, as we observe happens in violent disturbances of the sea.