Part 33

"Iliad," ii. 215, of Thersites. As to Theagenes, see Seneca, "De Ira," ii. 23.

Literally, "brings a cloud over fair weather."

The MSS. have Lydian. Lysian Dionysus is also found in Pausanias, ix. 16. Lyaeus is suggested by Wyttenbach, and read by Hercher. Lysius or Lyaeus will both be connected with [Greek: luo], and so refer to Dionysus as the god that looses or frees us from care. See Horace, "Epodes," ix. 37, 38.

Compare Juvenal, iii. 73, 74: "Sermo Promptus et Isaeo torrentior."

"Orestes," 667.

Euripides, "Ion," 732.

"Anabasis," ii. 6, 11.

Perhaps by Euripides.

"Olynth." ii. p. 8 C; "Pro Corona," 341 C.

Homer, "Iliad," ix. 108, 109. They are the words of Nestor to Agamemnon.

See Herodotus, i. 30-32.

See Plato's "Symposium," p. 215 E.

See Plato, "Epist." iv. p. 321 B.

See our author, "Apophthegmata," p. 179 C.

Compare Horace, "Satires," i. 1. 7, 8: "Quid enim, concurritur: horae Momento cita mors venit aut victoria laeta."

And so being dainty. See Athenaeus, ii. ch. 76.

We see from this and other places that the mountebanks and quacks of the Middle Ages and later times existed also among the ancients. Human nature in its great leading features is ever the same. "Omne ignotum pro magnifico est."

"Laws," p. 729 C.

Homer, "Odyssey," i. 157; iv. 70; xvii. 592.

Ptolemy V., Epiphanes. The circumstances are related by Polybius, xv. 29; xvii. 35.

See "Acharnians," 501, 502.

Thucydides, i. 70: [Greek: kai hama, eiper tines kai alloi, nomizomen axioi einai tois pelas psogon epenenkein].

See our Author, "Apophthegmata," p. 190 E.

A line of Euripides, quoted again in "How a Man may be benefited by his Enemies," Sec. iv.

Homer, "Iliad," xi. 313.

Do. viii. 234, 235.

Do. ix. 461.

"Iliad," xiii. 116-119.