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See my note "On Abundance of Friends," Sec. ix. Wyttenbach well points out the felicity of the expression here, "siquidem parasitus est [Greek: aoikos kai anestios]."

Euripides, "Hippolytus," 219, 218. Cf. Ovid, "Heroides," iv. 41, 42.

Compare "How one may be aware of one's progress in virtue," Sec. x. Cf. also Horace, "Satires," ii. iii. 35; Quintilian, xi. 1.

"Odyssey," xxii. 1.

The demagogue is a kind of flatterer. See Aristotle, "Pol." iv. 4.

Cf. Aristophanes, "Acharnians," 153, [Greek: hoper machimotaton thrakon ethnos].

Plato was somewhat of a traveller, he three times visited Syracuse, and also travelled in Egypt.

As to the polypus, see "On Abundance of Friends," Sec. ix.

As "Fumum et opes strepitumque Romae."--Horace, "Odes," iii. 29. 12.

Homer, "Odyssey," xvi. 181.

Sophocles, "Antigone," 523.

As to these traits in Plato and Aristotle, compare "De Audiendis Poetis," Sec. viii. And as to Alexander, Plutarch tells us in his Life that he used to hold his head a little to the left, "Life," p. 666 B. See also "De Alexandri Fortuna aut Virtute," Sec. ii.

"De Chamaeleonte Aristoteles 'Hist. Animal.' i. 11; 'Part. Animal.' iv. 11; Theophrastus Eclog. ap. Photium edit. Aristot. Sylburg. T. viii. p. 329: [Greek: metaballei de ho chamaileon eis panta ta chromata; plen ten eis to leukon kai to eruthron ou dechetai metabolen.] Similiter Plinius 'Hist. Nat.' viii. 51."--Wyttenbach.

See Athenaeus, 249 F; 435 E.

Cf. Juv. iii. 113; "Scire volunt secreta domus, atque inde timeri."

Cf. Menander apud Stob. p. 437: [Greek: Ta deuter aiei ten gynaika dei legein, Ten d' egemonian ton olon ton andr' echein].

As Lord Stowell used to say that "dinners lubricated business."

Homer, "Iliad," xi. 643.

Homer, "Odyssey," iv. 178, 179.

Perhaps the poley-germander. See Pliny, "Nat. Hist," xxi. 84. The line is from Nicander Theriac. 64.

"Iliad," viii. 281, 282.

"Iliad," x. 243.

"Iliad," vii. 109, 110.

Xenophon, "Agesilaus," xi. 5. p. 673 C.

To filch the grain from the bin or granary would not of course be so important a theft as to steal the seed-stock preserved for sowing. So probably Cato, "De Re Rustica," v. Sec. iv.: "Segetem ne defrudet," sc. villicus.

Thucydides, iii. 82.

Plato, "Republic," v. p. 474 E. Compare also Lucretius, iv. 1160-1170; Horace, "Satires," i. 3. 38 sq.

This Ptolemy was a votary of Cybele, and a spiritual ancestor of General Booth. The worship of Cybele is well described by Lucretius, ii. 598-643.

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