Part 28

They were not a little disturbed by his first appearance, seeing him covered with blood and sweat, and attended with a small train; but when he hastily made up to the consul with gladness in his looks, giving him his hand, and recounting to him how the city had been taken, and when they saw Cominius also embrace and salute him, every one took fresh heart; those that were near enough hearing, and those that were at a distance guessing, what had happened; and all cried out to be led to battle. First, however, Marcius desired to know of him how the Volscians had arrayed their army, and where they had placed their best men, and on his answering that he took the troops of the Antiates in the center to be their prime warriors, that would yield to none in bravery, "Let me then demand and obtain of you," said Marcius, "that we may be posted against them." The consul granted the request, with much admiration of his gallantry. And when the conflict began by the soldiers darting at each other, and Marcius sallied out before the rest, the Volscians opposed to him were not able to make head against him; wherever he fell in, he broke their ranks, and made a lane through them; but the parties turning again, and enclosing him on each side with their weapons, the consul, who observed the danger he was in, dispatched some of the choicest men he had for his rescue. The conflict then growing warm and sharp about Marcius, and many falling dead in a little space, the Romans bore so hard upon the enemies, and pressed them with such violence, that they forced them at length to abandon their ground, and to quit the field. And, going now to prosecute the victory, they besought Marcius, tired out with his toils, and faint and heavy through the loss of blood, that he would retire to the camp. He replied, however, that weariness was not for conquerors, and joined with them in the pursuit. The rest of the Volscian army was in like manner defeated, great numbers killed, and no less taken captive.

The day after, when Marcius, with the rest of the army, presented themselves at the consul's tent, Cominius rose, and having rendered all due acknowledgment to the gods for the success of that enterprise, turned next to Marcius, and first of all delivered the strongest encomium upon his rare exploits, which he had partly been an eyewitness of himself, in the late battle, and had partly learned from the testimony of Lartius. And then he required him to choose a tenth part of all the treasure and horses and captives that had fallen into their hands, before any division should be made to others; besides which, he made him the special present of a horse with trappings and ornaments, in honor of his actions. The whole army applauded; Marcius, however, stepped forth, and declaring his thankful acceptance of the horse, and his gratification at the praises of his general, said, that all other things, which he could only regard rather as mercenary advantages than any significations of honor, he must waive, and should be content with the ordinary proportion of such rewards. "I have only," said he; "one special grace to beg, and this I hope you will not deny me. There was a certain hospitable friend of mine among the Volscians, a man of probity and virtue, who is become a prisoner, and from former wealth and freedom is now reduced to servitude. Among his many misfortunes let my intercession redeem him from the one of being sold as a common slave." Such a refusal and such a request on the part of Marcius were followed with yet louder acclamations; and he had many more admirers of this generous superiority to avarice, than of the bravery he had shown in battle. The very persons who conceived some envy and despite to see him so specially honored, could not but acknowledge, that one who so nobly could refuse reward, was beyond others worthy to receive it; and were more charmed with that virtue which made him despise advantage, than with any of those former actions that had gained him his title to it. It is the hither accomplishment to use money well than to use arms; but not to need it is more noble than to use it.

When the noise of approbation and applause ceased, Cominius, resuming, said, "It is idle, fellow-soldiers, to force and obtrude those other gifts of ours on one who is unwilling to accept them ; let us, therefore, give him one of such a kind that he cannot well reject it; let us pass a vote, I mean, that he shall hereafter be called Coriolanus, unless you think that his performance at Corioli has itself anticipated any such resolution." Hence, therefore, he had his third name of Coriolanus, making it all the plainer that Caius was a personal proper name, and the second, or surname, Marcius, one common to his house and family; the third being a subsequent addition which used to be imposed either from some particular act or fortune, bodily characteristic, or good quality of the bearer. Just as the Greeks, too, gave additional names in old time, in some cases from some achievement, Soter, for example, and Callinicus; or personal appearance, as Physcon and Grypus; good qualities, Euergetes and Philadelphus; good fortune, Eudaemon, the title of the second Battus. Several monarchs have also had names given them in mockery, as Antigonus was called Doson, and Ptolemy, Lathyrus. This sort of title was yet more common among the Romans. One of the Metelli was surnamed Diadematus, because he walked about for a long time with a bandage on his head, to conceal a scar; and another, of the same family, got the name of Celer, from the rapidity he displayed in giving a funeral entertainment of gladiators within a few days after his father's death, his speed and energy in doing which was thought extraordinary. There are some, too, who even at this day take names from certain casual incidents at their nativity; a child that is born when his father is away from home is called Proculus; or Postumus, if after his decease; and when twins come into the world, and one dies at the birth, the survivor has the name of Vopiscus. From bodily peculiarities they derive not only their Syllas and Nigers, but their Caeci and Claudii; wisely endeavoring to accustom their people not to reckon either the loss of sight, or any other bodily misfortune, as a matter of disgrace to them, but to answer to such names without shame, as if they were really their own. But this discussion better befits another place.

The war against the Volscians was no sooner at an end, than the popular orators revived domestic troubles, and raised another sedition, without any new cause of complaint or just grievance to proceed upon, but merely turning the very mischiefs that unavoidably ensued from their former contests into a pretext against the patricians. The greatest part of their arable land had been left unsown and without tillage, and the time of war allowing them no means or leisure to import provision from other countries, there was an extreme scarcity. The movers of the people then observing, that there was no corn to be bought, and that, if there had been, they had no money to buy it, began to calumniate the wealthy with false stories, and whisper it about, as if they, out of malice, had purposely contrived the famine. Meanwhile, there came an embassy from the Velitrani, proposing to deliver up their city to the Romans, and desiring they would send some new inhabitants to people it, as a late pestilential disease had swept away so many of the natives, that there was hardly a tenth part remaining of their whole community. This necessity of the Velitrani was considered by all more prudent people as most opportune in the present state of affairs; since the dearth made it needful to ease the city of its superfluous members, and they were in hope also, at the same time, to dissipate the gathering sedition by ridding themselves of the more violent and heated partisans, and discharging, so to say, the elements of disease and disorder in the state. The consuls, therefore, singled out such citizens to supply the desolation at Velitrae, and gave notice to others, that they should be ready to march against the Volscians, with the politic design of preventing intestine broils by employment abroad, and in the hope, that when rich as well as poor, plebeians and patricians, should be mingled again in the same army and the same camp, and engage in one common service for the public, it would mutually dispose them to reconciliation and friendship.

But Sicinnius and Brutus, the popular orators, interposed, crying out, that the consuls disguised the most cruel and barbarous action in the world under that mild and plausible name of a colony, and were simply precipitating so many poor citizens into a mere pit of destruction, bidding them settle down in a country where the air was charged with disease, and the ground covered with dead bodies, and expose themselves to the evil influence of a strange and angered deity. And then, as if it would not satisfy their hatred to destroy some by hunger, and offer others to the mercy of a plague, they must proceed to involve them also in a needless war of their own making, that no calamity might be wanting to complete the punishment of the citizens for refusing to submit to that of slavery to the rich.

By such addresses, the people were so possessed, that none of them would appear upon the consular summons to be enlisted for the war; and they showed entire aversion to the proposal for a new plantation; so that the senate was at a loss what to say or do. But Marcius, who began now to bear himself higher and to feel confidence in his past actions, conscious, too, of the admiration of the best and greatest men of Rome, openly took the lead in opposing the favorers of the people. The colony was dispatched to Velitrae, those that were chosen by lot being compelled to depart upon high penalties; and when they obstinately persisted in refusing to enroll themselves for the Volscian service, he mustered up his own clients, and as many others as could be wrought upon by persuasion, and with these made an inroad into the territories of the Antiates, where, finding a considerable quantity of corn, and collecting much booty, both of cattle and prisoners, he reserved nothing for himself in private, but returned safe to Rome, while those that ventured out with him were seen laden with pillage, and driving their prey before them. This sight filled those that had stayed at home with regret for their perverseness, with envy at their fortunate fellow-citizens, and with feelings of dislike to Marcius, and hostility to his growing reputation and power, which might probably be used against the popular interest.

Not long after he stood for the consulship; when, however, the people began to relent and incline to favor him, being sensible what a shame it would be to repulse and affront a man of his birth and merit, after he had done them so many signal services. It was usual for those who stood for offices among them to solicit and address themselves personally to the citizens, presenting themselves in the forum with the toga on alone, and no tunic under it; either to promote their supplications by the humility of their dress, or that such as had received wounds might more readily display those marks of their fortitude. Certainly, it was not out of suspicion of bribery and corruption that they required all such petitioners for their favor to appear ungirt and open, without any close garment; as it was much later, and many ages after this, that buying and selling crept in at their elections, and money became an ingredient in the public suffrages; proceeding thence to attempt their tribunals, and even attack their camps, till, by hiring the valiant, and enslaving iron to silver, it grew master of the state, and turned their commonwealth into a monarchy. For it was well and truly said that the first destroyer of the liberties of a people is he who first gave them bounties and largesses. At Rome the mischief seems to have stolen secretly in, and by little and little, not being at once discerned and taken notice of. It is not certainly known who the man was that did there first either bribe the citizens, or corrupt the courts; whereas, in Athens, Anytus, the son of Anthemion, is said to have been the first that gave money to the judges, when on his trial, toward the latter end of the Peloponnesian war, for letting the fort of Pylos fall into the hands of the enemy; in a period while the pure and golden race of men were still in possession of the Roman forum.

Marcius, therefore, as the fashion of candidates was showing the scars and gashes that were still visible on his body, from the many conflicts in which he had signalized himself during a service of seventeen years together they were, so to say, put out of countenance at this display of merit, and told one another that they ought in common modesty to create him consul. But when the day of election was now come, and Marcius appeared in the forum, with a pompous train of senators attending him; and the patricians all manifested greater concern, and seemed to be exerting greater efforts, than they had ever done before on the like occasion, the commons then fell off again from the kindness they had conceived for him, and in the place of their late benevolence, began to feel something of indignation and envy; passions assisted by the fear they entertained, that if a man of such aristocratic temper, and so influential among the patricians, should be invested with the power which that office would give him, he might employ it to deprive the people of all that liberty which was yet left them. In conclusion, they rejected Marcius. Two other names were announced, to the great mortification of the senators, who felt as if the indignity reflected rather upon themselves than on Marcius. He, for his part, could not bear the affront with any patience. He had always indulged his temper, and had regarded the proud and contentious element of human nature as a sort of nobleness and magnanimity; reason and discipline had not imbued him with that solidity and equanimity which enters so largely into the virtues of the statesman. He had never learned how essential it is for any one who undertakes public business, and desires to deal with mankind, to avoid above all things that self-will, which, as Plato says, belongs to the family of solitude; and to pursue, above all things, that capacity so generally ridiculed, of submission to ill treatment. Marcius, straightforward and direct, and possessed with the idea that to vanquish and overbear all apposition is the true part of bravery, and never imagining that it was the weakness and womanishness of his nature that broke out, so to say, in these ulcerations of anger, retired, full of fury and bitterness against the people. The young patricians, too, all that were proudest and most conscious of their noble birth, had always been devoted to his interest, and, adhering to him now, with a fidelity that did him no good, aggravated his resentment with the expression of their indignation and condolence. He had been their captain, and their willing instructor in the arts of war, when out upon expeditions, and their model in that true emulation and love of excellence which makes men extol, without envy or jealousy, each other's brave achievements.

In the midst of these distempers, a large quantity of corn reached Rome, a great part bought up in Italy, but an equal amount sent as a present from Syracuse, from Gelo, then reigning there. Many began now to hope well of their affairs, supposing the city, by this means, would be delivered at once, both of its want and discord. A council, therefore, being presently held, the people came flocking about the senate-house, eagerly awaiting the issue of that deliberation, expecting that the market prices would now be less cruel, and that what had come as a gift would be distributed as such. There were some within who so advised the senate; but Marcius, standing up, sharply inveighed against those who spoke in favor of the multitude, calling them flatterers of the rabble traitors to the nobility, and alleging, that, by such gratifications, they did but cherish those ill seeds of boldness and petulance that had been sown among the people, to their own prejudice, which they should have done well to observe and stifle at their first appearance, and not have suffered the plebeians to grow so strong, by granting them magistrates of such authority as the tribunes. They were, indeed, even now formidable to the state, since everything they desired was granted them; no constraint was put on their will; they refused obedience to the consuls, and, overthrowing all law and magistracy, gave the title of magistrate to their private factious leaders. "When things are come to such a pass, for us to sit here and decree largesses and bounties for them, like those Greeks where the populace is supreme and absolute, what would it be else," said he, "but to take their disobedience into pay, and maintain it for the common ruin of us all? They certainly cannot look upon these liberalities as a reward of public service, which they know they have so often deserted; nor yet of those secessions, by which they openly renounced their country; much less of the calumnies and slanders they have been always so ready to entertain against the senate; but will rather conclude that a bounty which seems to have no other visible cause or reason, must needs be the effect of our fear and flattery; and will, therefore, set no limit to their disobedience, nor ever cease from disturbances and sedition. Concession is mere madness; if we have any wisdom and resolution at all, we shall, on the contrary, never rest till we have recovered from them that tribunician power they have extorted from us; as being a plain subversion of the consulship, and a perpetual ground of separation in our city, that is no longer one, as heretofore, but has in this received such a wound and rupture, as is never likely to close and unite again, or suffer us to be of one mind, and to give over inflaming our distempers, and being a torment to each other."

Marcius, with much more to this purpose, succeeded, to an extraordinary degree, in inspiring the younger men with the same furious sentiments, and had almost all the wealthy on his side, who cried him up as the only person their city had, superior alike to force and flattery; some of the older men, however, opposed him, suspecting the consequences. As, indeed, there came no good of it; for the tribunes, who were present, perceiving how the proposal of Marcius took, ran out into the crowd with exclamations, calling on the plebeians to stand together, and come in to their assistance. The assembly met, and soon became tumultuous. The sum of what Marcius had spoken, having been reported to the people, excited them to such fury, that they were ready to break in upon the senate. The tribunes prevented this, by laying all the blame on Coriolanus, whom, therefore, they cited by their messengers to come before them, and defend himself. And when he contemptuously repulsed the officers who brought him the summons, they came themselves, with the Aediles, or overseers of the market, proposing to carry him away by force, and, accordingly, began to lay hold on his person. The patricians, however, coming to his rescue, not only thrust off the tribunes, but also beat the Aediles, that were their seconds in the quarrel; night, approaching, put an end to the contest. But, as soon as it was day, the consuls, observing the people to be highly exasperated, and that they ran from all quarters and gathered in the forum, were afraid for the whole city, so that, convening the senate afresh, they desired them to advise how they might best compose and pacify the incensed multitude by equitable language and indulgent decrees; since, if they wisely considered the state of things, they would find that it was no time to stand upon terms of honor, and a mere point of glory; such a critical conjuncture called for gentle methods, and for temperate and humane counsels. The majority, therefore, of the senators giving way, the consuls proceeded to pacify the people in the best manner they were able, answering gently to such imputations and charges as had been cast upon the senate, and using much tenderness and moderation in the admonitions and reproof they gave them. On the point of the price of provisions, they said, there should be no difference at all between them. When a great part of the commonalty was grown cool, and it appeared from their orderly and peaceful behavior that they had been very much appeased by what they had heard, the tribunes, standing up, declared, in the name of the people, that since the senate was pleased to act soberly and do them reason, they, likewise, should be ready to yield in all that was fair and equitable on their side; they must insist, however, that Marcius should give in his answer to the several charges as follows: first, could he deny that he instigated the senate to overthrow the government and annul the privileges of the people? and, in the next place, when called to account for it, did he not disobey their summons? and, lastly, by the blows and other public affronts to the Aediles, had he not done all he could to commence a civil war?

These articles were brought in against him, with a design either to humble Marcius, and show his submission if, contrary to his nature, he should now court and sue the people; or, if he should follow his natural disposition, which they rather expected from their judgment of his character, then that he might thus make the breach final between himself and the people.

He came, therefore, as it were, to make his apology, and clear himself; in which belief the people kept silence, and gave him a quiet hearing. But when, instead of the submissive and deprecatory language expected from him, he began to use not only an offensive kind of freedom, seeming rather to accuse than apologize, but, as well by the tone of his voice as the air of his countenance, displayed a security that was not far from disdain and contempt of them, the whole multitude then became angry, and gave evident signs of impatience and disgust; and Sicinnius, the most violent of the tribunes, after a little private conference with his colleagues, proceeded solemnly to pronounce before them all, that Marcius was condemned to die by the tribunes of the people, and bid the Aediles take him to the Tarpeian rock, and without delay throw him headlong from the precipice. When they, however, in compliance with the order, came to seize upon his body, many, even of the plebeian party, felt it to be a horrible and extravagant act; the patricians, meantime, wholly beside themselves with distress and horror, hurried up with cries to the rescue; and while some made actual use of their hands to hinder the arrest, and, surrounding Marcius, got him in among them, others, as in so great a tumult no good could be done by words, stretched out theirs, beseeching the multitude that they would not proceed to such furious extremities; and at length, the friends and acquaintance of the tribunes, wisely perceiving how impossible it would be to carry off Marcius to punishment without much bloodshed and slaughter of the nobility, persuaded them to forbear everything unusual and odious; not to dispatch him by any sudden violence, or without regular process, but refer the cause to the general suffrage of the people. Sicinnius then, after a little pause, turning to the patricians, demanded what their meaning was, thus forcibly to rescue Marcius out of the people's hands, as they were going to punish him; when it was replied by them, on the other side, and the question put, "Rather, how came it into your minds, and what is it you design, thus to drag one of the worthiest men of Rome, without trial, to a barbarous and illegal execution?" "Very well," said Sicinnius, "you shall have no ground in this respect for quarrel or complaint against the people. The people grant your request, and your partisan shall be tried. We appoint you, Marcius," directing his speech to him, "the third market-day ensuing, to appear and defend yourself, and to try if you can satisfy the Roman citizens of your innocence, who will then judge your case by vote." The patricians were content with such a truce and respite for that time, and gladly returned home, having for the present brought off Marcius in safety.

During the interval before the appointed time (for the Romans hold their sessions every ninth day, which from that cause are called nundinae in Latin), a war fell out with the Antiates, likely to be of some continuance, which gave them hope they might one way or other elude the judgment. The people, they presumed, would become tractable, and their indignation lessen and languish by degrees in so long a space, if occupation and war did not wholly put it out of their mind. But when, contrary to expectation, they made a speedy agreement with the people of Antium, and the army came back to Rome, the patricians were again in great perplexity, and had frequent meetings to consider how things might be arranged, without either abandoning Marcius, or yet giving occasion to the popular orators to create new disorders. Appius Claudius, whom they counted among the senators most averse to the popular interest, made a solemn declaration, and told them beforehand, that the senate would utterly destroy itself and betray the government, if they should once suffer the people to assume the authority of pronouncing sentence upon any of the patricians; but the oldest senators and most favorable to the people maintained, on the other side, that the people would not be so harsh and severe upon them, as some were pleased to imagine, but rather become more gentle and humane upon the concession of that power, since it was not contempt of the senate, but the impression of being contemned by it, which made them pretend to such a prerogative. Let that be once allowed them as a mark of respect and kind feeling, and the mere possession of this power of voting would at once dispossess them of their animosity.

When, therefore, Marcius saw that the senate was in pain and suspense upon his account, divided, as it were, betwixt their kindness for him and their apprehensions from the people, he desired to know of the tribunes what the crimes were they intended to charge him with, and what the heads of the indictment they would oblige him to plead to before the people; and being told by them that he was to be impeached for attempting usurpation, and that they would prove him guilty of designing to establish arbitrary government, stepping forth upon this, "Let me go then," he said, "to clear myself from that imputation before an assembly of them; I freely offer myself to any sort of trial, nor do I refuse any kind of punishment whatsoever; only," he continued, "let what you now mention be really made my accusation, and do not you play false with the senate." On their consenting to these terms, he came to his trial. But when the people met together, the tribunes, contrary to all former practice, extorted first, that votes should be taken, not by centuries, but tribes; a change, by which the indigent and factious rabble, that had no respect for honesty and justice, would be sure to carry it against those who were rich and well known, and accustomed to serve the state in war. In the next place, whereas they had engaged to prosecute Marcius upon no other head but that of tyranny, which could never be made out against him, they relinquished this plea, and urged instead, his language in the senate against an abatement of the price of corn, and for the overthrow of the tribunician power; adding further, as a new impeachment, the distribution that was made by him of the spoil and booty he had taken from the Antiates, when he overran their country, which he had divided among those that had followed him, whereas it ought rather to have been brought into the public treasury; which last accusation did, they say, more discompose Marcius than all the rest, as he had not anticipated he should ever be questioned on that subject, and, therefore, was less provided with any satisfactory answer to it on the sudden. And when, by way of excuse, he began to magnify the merits of those who had been partakers with him in the action, those that had stayed at home, being more numerous than the other, interrupted him with outcries. In conclusion, when they came to vote, a majority of three tribes condemned him; the penalty being perpetual banishment. The sentence of his condemnation being pronounced, the people went away with greater triumph and exultation than they had ever shown for any victory over enemies; while the senate was in grief and deep dejection, repenting now and vexed to the soul that they had not done and suffered all things rather than give way to the insolence of the people, and permit them to assume and abuse so great an authority. There was no need then to look at men's dresses, or other marks of distinction, to know one from another: any one who was glad was, beyond all doubt, a plebeian; any one who looked sorrowful, a patrician.

Marcius alone, himself, was neither stunned nor humiliated. In mien, carriage, and countenance, he bore the appearance of entire composure, and while all his friends were full of distress, seemed the only man that was not touched with his misfortune. Not that either reflection taught him, or gentleness of temper made it natural for him, to submit: he was wholly possessed, on the contrary, with a profound and deep- seated fury, which passes with many for no pain at all. And pain, it is true, transmuted, so to say, by its own fiery heat into anger, loses every appearance of depression and feebleness; the angry man makes a show of energy, as the man in a high fever does of natural heat, while, in fact, all this action of the soul is but mere diseased palpitation, distention, and inflammation. That such was his distempered state appeared presently plainly enough in his actions. On his return home, after saluting his mother and his wife, who were all in tears and full of loud lamentations, and exhorting them to moderate the sense they had of his calamity, he proceeded at once to the city gates, whither all the nobility came to attend him; and so, not so much as taking anything with him, or making any request to the company, he departed from them, having only three or four clients with him. He continued solitary for a few days in a place in the country, distracted with a variety of counsels, such as rage and indignation suggested to him; and proposing to himself no honorable or useful end, but only how he might best satisfy his revenge on the Romans, he resolved at length to raise up a heavy war against them from their nearest neighbors. He determined, first to make trial of the Volscians, whom he knew to be still vigorous and flourishing, both in men and treasure, and he imagined their force and power was not so much abated, as their spite and auger increased, by the late overthrows they had received from the Romans.

There was a man of Antium, called Tullus Aufidius, who, for his wealth and bravery and the splendor of his family, had the respect and privilege of a king among the Volscians, but whom Marcius knew to have a particular hostility to himself, above all other Romans. Frequent menaces and challenges had passed in battle between them, and those exchanges of defiance to which their hot and eager emulation is apt to prompt young soldiers had added private animosity to their national feelings of opposition. Yet for all this, considering Tullus to have a certain generosity of temper, and knowing that no Volscian, so much as he, desired an occasion to requite upon the Romans the evils they had done, he did what much confirms the saying, that

Hard and unequal is with wrath the strife, Which makes us buy its pleasure with our life.

Putting on such a dress as would make him appear to any whom he might meet most unlike what he really was, thus, like Ulysses, --

The town he entered of his mortal foes.

His arrival at Antium was about evening, and though several met him in the streets, yet he passed along without being known to any, and went directly to the house of Tullus, and, entering undiscovered, went up to the fire-hearth, and seated himself there without speaking a word, covering up his head. Those of the family could not but wonder, and yet they were afraid either to raise or question him, for there was a certain air of majesty both in his posture and silence, but they recounted to Tullus, being then at supper, the strangeness of this accident. He immediately rose from table and came in, and asked him who he was, and for what business he came thither; and then Marcius, unmuffling himself, and pausing awhile, "If," said he, "you cannot yet call me to mind, Tullus, or do not believe your eyes concerning me, I must of necessity be my own accuser. I am Caius Marcius, the author of so much mischief to the Volscians; of which, were I seeking to deny it, the surname of Coriolanus I now bear would be a sufficient evidence against me. The one recompense I received for all the hardships and perils I have gone through, was the title that proclaims my enmity to your nation, and this is the only thing which is still left me. Of all other advantages, I have been stripped and deprived by the envy and outrage of the Roman people, and the cowardice and treachery of the magistrates and those of my own order. I am driven out as an exile, and become an humble suppliant at your hearth, not so much for safety and protection (should I have come hither, had I been afraid to die?), as to seek vengeance against those that expelled me; which, methinks, I have already obtained, by putting myself into your hands. If, therefore, you have really a mind to attack your enemies, come then, make use of that affliction you see me in to assist the enterprise, and convert my personal infelicity into a common blessing to the Volscians; as, indeed, I am likely to be more serviceable in fighting for than against you, with the advantage, which I now possess, of knowing all the secrets of the enemy that I am attacking. But if you decline to make any further attempts, I am neither desirous to live myself, nor will it be well in you to preserve a person who has been your rival and adversary of old, and now, when he offers you his service, appears unprofitable and useless to you."

Tullus, on hearing this, was extremely rejoiced, and giving him his right hand, exclaimed, "Rise, Marcius, and be of good courage; it is a great happiness you bring to Antium, in the present you make us of yourself; expect everything that is good from the Volscians." He then proceeded to feast and entertain him with every display of kindness, and for several days after they were in close deliberation together on the prospects of a war.

While this design was forming, there were great troubles and commotions at Rome, from the animosity of the senators against the people, heightened just now by the late condemnation of Marcius. Besides that, their soothsayers and priests, and even private persons, reported signs and prodigies not to be neglected; one of which is stated to have occurred as follows: Titus Latinus, a man of ordinary condition, but of a quiet and virtuous character, free from all superstitious fancies, and yet more from vanity and exaggeration, had an apparition in his sleep, as if Jupiter came and bade him tell the senate, that it was with a bad and unacceptable dancer that they had headed his procession. Having beheld the vision, he said, he did not much attend to it at the first appearance; but after he had seen and slighted it a second and third time, he had lost a hopeful son, and was himself struck with palsy. He was brought into the senate on a litter to tell this, and the story goes, that he had no sooner delivered his message there, but he at once felt his strength return, and got upon his legs, and went home alone, without need of any support. The senators, in wonder and surprise, made a diligent search into the matter. That which his dream alluded to was this: some citizen had, for some heinous offense, given up a servant of his to the rest of his fellows, with charge to whip him first through the market, and then to kill him; and while they were executing this command, and scourging the wretch, who screwed and turned himself into all manner of shapes and unseemly motions, through the pain he was in, the solemn procession in honor of Jupiter chanced to follow at their heels. Several of the attendants on which were, indeed, scandalized at the sight, yet no one of them interfered, or acted further in the matter than merely to utter some common reproaches and execrations on a master who inflicted so cruel a punishment. For the Romans treated their slaves with great humanity in these times, when, working and laboring themselves, and living together among them, they naturally were more gentle and familiar with them. It was one of the severest punishments for a slave who had committed a fault, to have to take the piece of wood which supports the pole of a wagon, and carry it about through the neighborhood; a slave who had once undergone the shame of this, and been thus seen by the household and the neighbors, had no longer any trust or credit among them, and had the name of furcifer; furca being the Latin word for a prop, or support.

When, therefore, Latinus had related his dream, and the senators were considering who this disagreeable and ungainly dancer could be, some of the company, having been struck with the strangeness of the punishment, called to mind and mentioned the miserable slave who was lashed through the streets and afterward put to death. The priests, when consulted, confirmed the conjecture; the master was punished; and orders given for a new celebration of the procession and the spectacles in honor of the god. Numa, in other respects also a wise arranger of religious offices, would seem to have been especially judicious in his direction, with a view to the attentiveness of the people, that, when the magistrates or priests performed any divine worship, a herald should go before, and proclaim with a loud voice, Hoc age, Do this you are about, and so warn them to mind whatever sacred action they were engaged in, and not suffer any business or worldly avocation to disturb and interrupt it; most of the things which men do of this kind, being in a manner forced from them, and effected by constraint. It is usual with the Romans to recommence their sacrifices and processions and spectacles, not only upon such a cause as this, but for any slighter reason. If but one of the horses which drew the chariots called Tensae, upon which the images of their gods were placed, happened to fail and falter, or if the driver took hold of the reins with his left hand, they would decree that the whole operation should commence anew; and, in latter ages, one and the same sacrifice was performed thirty times over, because of the occurrence of some defect or mistake or accident in the service. Such was the Roman reverence and caution in religious matters.

Marcius and Tullus were now secretly discoursing of their project with the chief men of Antium, advising them to invade the Romans while they were at variance among themselves. And when shame appeared to hinder them from embracing the motion, as they had sworn to a truce and cessation of arms for the space of two years, the Romans themselves soon furnished them with a pretense, by making proclamation, out of some jealousy or slanderous report, in the midst of the spectacles, that all the Volscians who had come to see them should depart the city before sunset. Some affirm that this was a contrivance of Marcius, who sent a man privately to the consuls, falsely to accuse the Volscians of intending to fall upon the Romans during the games, and to set the city on fire. This public affront roused and inflamed their hostility to the Romans, and Tullus, perceiving it, made his advantage of it, aggravating the fact, and working on their indignation, till he persuaded them, at last, to dispatch ambassadors to Rome, requiring the Romans to restore that part of their country and those towns which they had taken from the Volscians in the late war. When the Romans heard the message, they indignantly replied, that the Volscians were the first that took up arms, but the Romans would be the last to lay them down. This answer being brought back, Tullus called a general assembly of the Volscians; and the vote passing for a war, he then proposed that they should call in Marcius, laying aside the remembrance of former grudges, and assuring themselves that the services they should now receive from him as a friend and associate, would abundantly outweigh any harm or damage he had done them when he was their enemy. Marcius was accordingly summoned, and having made his entrance, and spoken to the people, won their good opinion of his capacity, his skill, counsel, and boldness, not less by his present words than by his past actions. They joined him in commission with Tullus, to have full power as general of their forces in all that related to the war. And he, fearing lest the time that would be requisite to bring all the Volscians together in full preparation might be so long as to lose him the opportunity of action, left order with the chief persons and magistrates of the city to provide other things, while he himself, prevailing upon the most forward to assemble and march out with him as volunteers without staying to be enrolled, made a sudden inroad into the Roman confines, when nobody expected him, and possessed himself of so much booty, that the Volscians found they had more than they could either carry away or use in the camp. The abundance of provision which he gained, and the waste and havoc of the country which he made, were, however, of themselves and in his account, the smallest results of that invasion; the great mischief he intended, and his special object in all, was to increase at Rome the suspicions entertained of the patricians, and to make them upon worse terms with the people. With this view, while spoiling all the fields and destroying the property of other men, he took special care to preserve their farms and lands untouched, and would not allow his soldiers to ravage there, or seize upon anything which belonged to them. From hence their invectives and quarrels against one another broke out afresh, and rose to a greater height than ever; the senators reproaching those of the commonalty with their late injustice to Marcius; while the plebeians, on their side, did not hesitate to accuse them of having, out of spite and revenge, solicited him to this enterprise, and thus, when others were involved in the miseries of a war by their means, they sat like unconcerned spectators, as being furnished with a guardian and protector abroad of their wealth and fortunes, in the very person of the public enemy. After this incursion and exploit, which was of great advantage to the Volscians, as they learned by it to grow more hardy and to contemn their enemy, Marcius drew them off, and returned in safety.

But when the whole strength of the Volscians was brought together into the field, with great expedition and alacrity, it appeared so considerable a body, that they agreed to leave part in garrison, for the security of their towns, and with the other part to march against the Romans. Marcius now desired Tullus to choose which of the two charges would be most agreeable to him. Tullus answered, that since he knew Marcius to be equally valiant with himself, and far more fortunate, he would have him take the command of those that were going out to the war, while he made it his care to defend their cities at home, and provide all conveniences for the army abroad. Marcius thus reinforced, and much stronger than before, moved first towards the city called Circaeum, a Roman colony. He received its surrender, and did the inhabitants no injury; passing thence, he entered and laid waste the country of the Latins, where he expected the Romans would meet him, as the Latins were their confederates and allies, and had often sent to demand succors from them. The people, however, on their part, showing little inclination for the service, and the consuls themselves being unwilling to run the hazard of a battle, when the time of their office was almost ready to expire, they dismissed the Latin ambassadors without any effect; so that Marcius, finding no army to oppose him, marched up to their cities, and, having taken by force Toleria, Lavici, Peda, and Bola, all of which offered resistance, not only plundered their houses, but made a prey likewise of their persons. Meantime, he showed particular regard for all such as came over to his party, and, for fear they might sustain any damage against his will, encamped at the greatest distance he could, and wholly abstained from the lands of their property.

After, however, that he had made himself master of Bola, a town not above ten miles from Rome, where he found great treasure, and put almost all the adults to the sword; and when, on this, the other Volscians that were ordered to stay behind and protect their cities, hearing of his achievements and success, had not patience to remain any longer at home, but came hastening in their arms to Marcius, saying that he alone was their general and the sole commander they would own; with all this, his name and renown spread throughout all Italy, and universal wonder prevailed at the sudden and mighty revolution in the fortunes of two nations which the loss and the accession of a single man had effected.

All at Rome was in great disorder; they were utterly averse from fighting, and spent their whole time in cabals and disputes and reproaches against each other; until news was brought that the enemy had laid close siege to Lavinium, where were the images and sacred things of their tutelar gods, and from whence they derived the origin of their nation, that being the first city which Aeneas built in Italy. These tidings produced a change as universal as it was extraordinary in the thoughts inclinations of the people, but occasioned a yet stranger revulsion of feeling among the patricians. The people now were for repealing the sentence against Marcius, an calling him back into the city; whereas the senate, being assembled to preconsider the decree, opposed and finally rejected the proposal, either out of the mere humor of contradicting and withstanding the people in whatever they should desire, or because they were unwilling, perhaps, that he should owe his restoration to their kindness or having now conceived a displeasure against Marcius himself, who was bringing distress upon all alike, though he had not been ill treated by all, and was become, declared enemy to his whole country, though he knew well enough that the principal and all the better men condoled with him, and suffered in his injuries.

This resolution of theirs being made public, the people could proceed no further, having no authority to pass anything by suffrage, and enact it for a law, without a previous decree from the senate. When Marcius heard of this, he was more exasperated than ever, and, quitting the seige of Lavinium, marched furiously towards Rome, and encamped at a place called the Cluilian ditches, about five miles from the city. The nearness of his approach did, indeed, create much terror and disturbance, yet it also ended their dissensions for the present; as nobody now, whether consul or senator, durst any longer contradict the people in their design of recalling Marcius but, seeing their women running affrighted up and down the streets, and the old men at prayer in every temple with tears and supplications, and that, in short, there was a general absence among them both of courage and wisdom to provide for their own safety, they came at last to be all of one mind, that the people had been in the right to propose as they did a reconciliation with Marcius, and that the senate was guilty of a fatal error to begin a quarrel with him when it was a time to forget offenses, and they should have studied rather to appease him. It was, therefore, unanimously agreed by all parties, that ambassadors should be dispatched, offering him return to his country, and desiring he would free them from the terrors and distresses of the war. The persons sent by the senate with this message were chosen out of his kindred and acquaintance, who naturally expected a very kind reception at their first interview, upon the score of that relation and their old familiarity and friendship with him; in which, however, they were much mistaken. Being led through the enemy's camp, they found him sitting in state amidst the chief men of the Volscians, looking insupportably proud and arrogant. He bade them declare the cause of their coming, which they did in the most gentle and tender terms, and with a behavior suitable to their language. When they had made an end of speaking, he returned them a sharp answer, full of bitterness and angry resentment, as to what concerned himself, and the ill usage he had received from them; but as general of the Volscians, he demanded restitution of the cities and the lands which had been seized upon during the late war, and that the same rights and franchises should be granted them at Rome, which had been before accorded to the Latins; since there could be no assurance that a peace would be firm and lasting, without fair and just conditions on both sides. He allowed them thirty days to consider and resolve.