Part 106

Aratus, therefore, agreed to give them sixty talents if he succeeded, but if he failed in his enterprise, and yet he and they came off safe, then he would give each of them a house and a talent. Now the threescore talents being to be deposited in the hands of Aegias for Erginus and his partners, and Aratus neither having so much by him, nor willing, by borrowing it from others, to give anyone a suspicion of his design, he pawned his plate and his wife's golden ornaments to Aegias for the money. For so high was his temper, and so strong his passion for noble actions, that, even as he had heard that Phocion and Epaminondas were the best and justest of the Greeks, because they refused the greatest presents and would not surrender their duty for money, so he now chose to be at the expense of this enterprise privately, and to advance all the cost out of his own property, taking the whole hazard on himself for the sake of the rest that did not so much as know what was doing. And who indeed can withhold, even now, his admiration for and his sympathy with the generous mind of one, who paid so largely to purchase so great a risk, and lent out his richest possessions to have an opportunity to expose his own life, by entering among his enemies in the dead of the night, without desiring any other security for them than the hope of a noble success.

Now the enterprise, though dangerous enough in itself, was made much more so by an error happening through mistake in the very beginning. For Technon, one of Aratus's servants, was sent away to Diocles, that they might together view the wall. Now he had never seen Diocles, but made no question of knowing him by the marks Erginus had given him of him; namely, that he had curly hair, a swarthy complexion, and no beard. Being come, therefore, to the appointed place, he stayed waiting for Erginus and Diocles outside the town, in front of the place called Ornis. In the meantime, Dionysius, elder brother to Erginus and Diocles, who knew nothing at all of the matter, but much resembled Diocles, happened to pass by. Technon, upon this likeness, all being in accordance with what he had been told, asked him if he knew Erginus; and on his replying that he was his brother, taking it for granted that he was speaking with Diocles, not so much as asking his name or staying for any other token, he gave him his hand, and began to discourse with him and ask him questions about matters agreed upon with Erginus. Dionysius, cunningly taking the advantage of his mistake, seemed to understand him very well, and returning towards the city, led him on, still talking, without any suspicion. And being now near the gate, he was just about to seize on him, when by chance again Erginus met them, and, apprehending the cheat and the danger, beckoned to Technon to make his escape, and immediately both of them, betaking themselves to their heels, ran away as fast as they could to Aratus, who for all this despaired not, but immediately sent away Erginus to Dionysius to bribe him to hold his tongue. And he not only effected that, but also brought him along with him to Aratus. But, when they had him, they no longer left him at liberty, but binding him, they kept him close shut up in a room, whilst they prepared for executing their design.

All things being now ready, he commanded the rest of his forces to pass the night by their arms, and taking with him four hundred chosen men, few of whom knew what they were going about, he led them to the gates by the temple of Juno. It was the midst of summer, and the moon was at full, and the night so clear without any clouds, that there was danger lest the arms glistening in the moonlight should discover them. But as the foremost of them came near the city, a mist came off from the sea, and darkened the city itself and the outskirts about it. Then the rest of them, sitting down, put off their shoes, because men both make less noise and also climb surer, if they go up ladders barefooted, but Erginus, taking with him seven young men dressed like travelers, got unobserved to the gate, and killed the sentry with the other guards. And at the same time the ladders were clapped to the walls, and Aratus, having in great haste got up a hundred men, commended the rest to follow as they could, and immediately drawing up his ladders after him, he marched through the city with his hundred men towards the castle, being already overjoyed that he was undiscovered, and not doubting of the success. But while still they were some way off, a watch of four men came with a light, who did not see them, because they were still in the shade of the moon, but were seen plainly enough themselves as they came on directly towards them. So withdrawing a little way amongst some walls and plots for houses, they lay in wait for them; and three of them they killed. But the fourth, being wounded in the head with a sword, fled, crying out that the enemy was in the city. And immediately the trumpets sounded, and all the city was in an uproar at what had happened, and the streets were full of people running up and down, and many lights were seen shining both below in the town, and above in the castle, and a confused noise was to be heard in all parts.

In the meantime, Aratus was hard at work struggling to get up the rocks, at first slowly and with much difficulty, straying continually from the path, which lay deep, and was overshadowed with the crags, leading to the wall with many windings and turnings; but the moon immediately and as if by miracle, it is said, dispersing the clouds, shone out and gave light to the most difficult part of the way, until he got to that part of the wall he desired, and there she overshadowed and hid him, the clouds coming together again. Those soldiers whom Aratus had left outside the gate, near Juno's temple, to the number of three hundred, entering the town, now full of tumult and lights, and not knowing the way by which the former had gone, and finding no track of them, slunk aside, and crowded together in one body under a flank of the cliff that cast a strong shadow, and there stood and waited in great distress and perplexity. For, by this time, those that had gone with Aratus were attacked with missiles from the citadel, and were busy fighting, and a sound of cries of battle came down from above, and a loud noise, echoed back and back from the mountain sides, and therefore confused and uncertain whence it proceeded, was heard on all sides. They being thus in doubt which way to turn themselves, Archelaus, the commander of Antigonus's troops, having a great number of soldiers with him, made up towards the castle with great shouts and noise of trumpets to fall upon Aratus's people, and passed by the three hundred, who, as if they had risen out of an ambush, immediately charged him, killing the first they encountered, and so affrighted the rest, together with Archelaus, that they put them to flight and pursued them until they had quite broke and dispersed them about the city. No sooner were these defeated, but Erginus came to them from those that were fighting above, to acquaint them that Aratus was engaged with the enemy, who defended themselves very stoutly, and there was a fierce conflict at the very wall, and need of speedy help. They therefore desired him to lead them on without delay, and, marching up, they by their shouts made their friends understand who they were, and encouraged them; and the full moon, shining on their arms, made them, in the long line by which they advanced, appear more in number to the enemy than they were; and the echo of the night multiplied their shouts. In short, falling on with the rest, they made the enemy give way, and were masters of the castle and garrison, day now beginning to be bright, and the rising sun shining out upon their success. By this time, also, the rest of his army came up to Aratus from Sicyon, the Corinthians joyfully receiving them at the gates and helping them to secure the king's party.

And now, having put all things into a safe posture, he came down from the castle to the theater, an infinite number of people crowding thither to see him and to hear what he would say to the Corinthians. Therefore drawing up the Achaeans on each side of the stage-passages, he came forward himself upon the stage, with his corslet still on, and his face showing the effects of all his hard work and want of sleep, so that his natural exultation and joyfulness of mind were overborne by the weariness of his body. The people, as soon as he came forth, breaking out into great applauses and congratulations, he took his spear in his right hand, and, resting his body upon it with his knee a little bent, stood a good while in that posture, silently receiving their shouts and acclamations, while they extolled his valor and wondered at his fortune; which being over, standing up, he began an oration in the name of the Achaeans, suitable to the late action, persuading the Corinthians to associate themselves to the Achaeans, and withal delivered up to them the keys of their gates, which had never been in their power since the time of king Philip. Of the captains of Antigonus, he dismissed Archelaus, whom he had taken prisoner, and Theophrastus, who refused to quit his post, he put to death. As for Persaeus, when he saw the castle was lost, he had got away to Cenchreae, where, some time after, discoursing with one that said to him that the wise man only is a true general, "Indeed," he replied, "none of Zeno's maxims once pleased me better than this, but I have been converted to another opinion by the young man of Sicyon." This is told by many of Persaeus. Aratus, immediately after, made himself master of the temple of Juno and haven of Lechaeum, seized upon five and twenty of the king's ships, together with five hundred horses and four hundred Syrians; these he sold. The Achaeans kept guard in the Acro-Corinthus with a body of four hundred soldiers, and fifty dogs with as many keepers.

The Romans, extolling Philopoemen, called him the last of the Grecians, as if no great man had ever since his time been bred amongst them. But I should call this capture of the Acro-Corinthus the last of the Grecian exploits, being comparable to the best of them, both for the daringness of it, and the success, as was presently seen by the consequences. For the Megarians, revolting from Antigonus, joined Aratus, and the Troezenians and Epidaurians enrolled themselves in the Achaean community, and issuing forth for the first time, he entered Attica, and passing over into Salamis, he plundered the island, turning the Achaean force every way, as if it were just let loose out of prison and set at liberty. All freemen whom he took he sent back to the Athenians without ransom, as a sort of first invitation to them to come over to the league. He made Ptolemy become a confederate of the Achaeans, with the privilege of command both by sea and land. And so great was his power with them, that since he could not by law be chosen their general every year, yet every other year he was, and by his counsels and actions was in effect always so. For they perceived that neither riches nor reputation, nor the friendship of kings, nor the private interest of his own country, nor anything else was so dear to him as the increase of the Achaean power and greatness. For he believed that the cities, weak individually, could be preserved by nothing else but a mutual assistance under the closest bond of the common interest; and, as the members of the body live and breathe by the union of all in a single natural growth, and on the dissolution of this, when once they separate, pine away and putrefy, in the same manner are cities ruined by being dissevered, as well as preserved when, as the members of one great body they enjoy the benefit of that providence and counsel that govern the whole.

Now being distressed to see that, whereas the chief neighboring cities enjoyed their own laws and liberties, the Argives were in bondage, he took counsel for destroying their tyrant Aristomachus, being very desirous both to pay his debt of gratitude to the city where he had been bred up, by restoring it its liberty, and to add so considerable a town to the Achaeans. Nor were there some wanting who had the courage to undertake the thing, of whom Aeschylus and Charimenes the soothsayer were the chief. But they wanted swords; for the tyrant had prohibited the keeping of any under a great penalty. Therefore Aratus, having provided some small daggers at Corinth and hidden them in the pack-saddles of some pack-horses that carried ordinary ware, sent them to Argos. But Charimenes letting another person into the design, Aeschylus and his partners were angry at it, and henceforth would have no more to do with him, and took their measures by themselves, and Charimenes, on finding this, went, out of anger, and informed against them, just as they were on their way to attack the tyrant; however, the most of them made a shift to escape out of the marketplace, and fled to Corinth. Not long after, Aristomachus was slain by some slaves, and Aristippus, a worse tyrant than he, seized the government. Upon this, Aratus, mustering all the Achaeans present that were of age, hurried away to the aid of the city, believing that he should find the people ready to join with him. But the greater number being by this time habituated to slavery and content to submit, and no one coming to join him, he was obliged to retire, having moreover exposed the Achaeans to the charge of committing acts of hostility in the midst of peace; upon which account they were sued before the Mantineans, and, Aratus not making his appearance, Aristippus gained the cause, and had damages allowed him to the value of thirty minae. And now hating and fearing Aratus, he sought means to kill him, having the assistance herein of king Antigonus; so that Aratus was perpetually dogged and watched by those that waited for an opportunity to do this service. But there is no such safeguard of a ruler as the sincere and steady good-will of his subjects, for, where both the common people and the principal citizens have their fears not of but for their governor, he sees with many eyes and hears with many ears whatsoever is doing. Therefore I cannot but here stop short a little in the course of my narrative, to describe the manner of life which the so much envied arbitrary power and the so much celebrated and admired pomp and pride of absolute government obliged Aristippus to lead.

For though Antigonus was his friend and ally, and though he maintained numerous soldiers to act as his body-guard, and had not left one enemy of his alive in the city, yet he was forced to make his guards encamp in the colonnade about his house; and for his servants, he turned them all out immediately after supper, and then shutting the doors upon them, he crept up into a small upper chamber, together with his mistress, through a trapdoor, upon which he placed his bed, and there slept after: such a fashion, as one in his condition can be supposed to sleep, that is, interruptedly and in fear. The ladder was taken away by the woman's mother, and locked up in another room; in the morning she brought it again, and putting it to, called up this brave and wonderful tyrant, who came crawling out like some creeping thing out of its hole. Whereas Aratus, not by force of arms, but lawfully and by his virtue, lived in possession of a firmly settled command, wearing the ordinary coat and cloak, being the common and declared enemy of all tyrants, and has left behind him a noble race of descendants surviving among the Grecians to this day; while those occupiers of citadels and maintainers of bodyguards, who made all this use of arms and gates and bolts to protect their lives, in some few cases perhaps escaped, like the hare from the hunters; but in no instance have we either house or family, or so much as a tomb to which any respect is shown, remaining to preserve the memory of any one of them.

Against this Aristippus, therefore, Aratus made many open and many secret attempts, whilst he endeavored to take Argos, though without success; once, particularly, clapping scaling ladders in the night to the wall, he desperately got up upon it with a few of his soldiers, and killed the guards that opposed him. But the day appearing, the tyrant set upon him on all hands, whilst the Argives, as if it had not been their liberty that was contended for, but some Nemean game going on for which it was their privilege to assign the prize, like fair and impartial judges, sat looking on in great quietness. Aratus, fighting bravely, was run through the thigh with a lance, yet he maintained his ground against the enemy till night, and, had he been able to go on and hold out that night also, he had gained his point; for the tyrant thought of nothing but flying, and had already shipped most of his goods. But Aratus, having no intelligence of this, and wanting water, being disabled himself by his wound, retreated with his soldiers.

Despairing henceforth to do any good this way, he fell openly with his army into Argolis, and plundered it, and, in a fierce battle with Aristippus near the river Chares, he was accused of having withdrawn out of the fight, and thereby abandoned the victory. For whereas one part of his army had unmistakably got the better, and was pursuing the enemy at a good distance from him, he yet retreated in confusion into his camp, not so much because he was overpressed by those with whom he was engaged, as out of mistrust of success and through a panic fear. But when the other wing, returning from the pursuit, showed themselves extremely vexed, that though they had put the enemy to flight and killed many more of his men than they had lost, yet those that were in a manner conquered should erect a trophy as conquerors, being much ashamed he resolved to fight them again about the trophy, and the next day but one drew up his army to give them battle. But, perceiving that they were reinforced with fresh troops, and came on with better courage than before, he durst not hazard a fight, but retired, and sent to request a truce to bury his dead. However, by his dexterity in dealing personally with men and managing political affairs, and by his general favor, he excused and obliterated this fault, and brought in Cleonae to the Achaean association, and celebrated the Nemean games at Cleonae, as the proper and more ancient place for them. The games were also celebrated by the Argives at the same time, which gave the first occasion to the violation of the privilege of safe conduct and immunity always granted to those that came to compete for the prizes, the Achaeans at that time selling as enemies all those they caught going through their country after joining in the games at Argos. So vehement and implacable a hater was he of the tyrants.

Not long after, having notice that Aristippus had a design upon Cleonae, but was afraid of him, because he then was staying in Corinth, he assembled an army by public proclamation, and, commanding them to take along with them provision for several days, he marched to Cenchreae, hoping by this stratagem to entice Aristippus to fall upon Cleonae, when he supposed him far enough off. And so it happened, for he immediately brought his forces against it from Argos. But Aratus, returning from Cenchreae to Corinth in the dusk of the evening, and setting posts of his troops in all the roads, led on the Achaeans, who followed him in such good order and with so much speed and alacrity, that they were undiscovered by Aristippus, not only whilst upon their march, but even when they got, still in the night, into Cleonae, and drew up in order of battle. As soon as it was morning, the gates being opened and the trumpets sounding, he fell upon the enemy with great cries and fury, routed them at once, and kept close in pursuit, following the course which he most imagined Aristippus would choose, there being many turns that might be taken. And so the chase lasted as far as Mycenae, where the tyrant was slain by a certain Cretan called Tragiscus, as Dinias reports. Of the common soldiers, there fell above fifteen hundred. Yet though Aratus had obtained so great a victory, and that too without the loss of a man, he could not make himself master of Argos nor set it at liberty, because Agias and the younger Aristomachus got into the town with some of the king's forces, and seized upon the government. However, by this exploit he spoiled the scoffs and jests of those that flattered the tyrants, and in their raillery would say that the Achaean general was usually troubled with a looseness when he was to fight a battle, that the sound of a trumpet struck him with a drowsiness and a giddiness, and that, when he had drawn up his army and given the word, he used to ask his lieutenants and officers whether there was any further need of his presence now the die was cast, and then went aloof, to await the result at a distance. For indeed these stories were so generally listened to, that, when the philosophers disputed whether to have one's heart beat and to change color upon any apparent danger be an argument of fear, or rather of some distemperature and chilliness of bodily constitution, Aratus was always quoted as a good general, who was always thus affected ill time of battle.

Having thus dispatched Aristippus, he advised with himself how to overthrow Lydiades, the Megalopolitan, who held usurped power over his country. This person was naturally of a generous temper, and not insensible of true honor, and had been led into this wickedness, not by the ordinary motives of other tyrants, licentiousness and rapacity, but being young, and stimulated with the desire of glory, he had let his mind be unwarily prepossessed with the vain and false applauses given to tyranny, as some happy and glorious thing. But he no sooner seized the government, than he grew weary of the pomp and burden of it. And at once emulating the tranquillity and fearing the policy of Aratus, he took the best of resolutions, first, to free himself from hatred and fear, from soldiers and guards, and, secondly, to be the public benefactor of his country. And sending for Aratus, he resigned the government, and incorporated his city into the Achaean community. The Achaeans, applauding this generous action, chose him their general; upon which, desiring to outdo Aratus in glory, amongst many other uncalled-for things, he declared war against the Lacedaemonians; which Aratus opposing was thought to do it out of envy; and Lydiades was the second time chosen general, though Aratus acted openly against him, and labored to have the office conferred upon another. For Aratus himself had the command every other year, as has been said. Lydiades, however, succeeded so well in his pretensions, that he was thrice chosen general, governing alternately, as did Aratus; but at last, declaring himself his professed enemy, and accusing him frequently to the Achaeans, he was rejected, and fell into contempt, people now seeing that it was a contest between a counterfeit and a true, unadulterated virtue, and, as Aesop tells us that the cuckoo once, asking the little birds why they flew away from her, was answered, because they feared she would one day prove a hawk, so Lydiades's former tyranny still cast a doubt upon the reality of his change.

But Aratus gained new honor in the Aetolian war. For the Achaeans resolving to fall upon the Aetolians on the Megarian confines, and Agis also, the Lacedaemonian king, who came to their assistance with an army, encouraging them to fight, Aratus opposed this determination. And patiently enduring many reproaches, many scoffs and jeerings at his soft and cowardly temper, he would not, for any appearance of disgrace, abandon what he judged to be the true common advantage, and suffered the enemy to pass over Geranea into Peloponnesus without a battle. But when, after they had passed by, news came that they had suddenly captured Pellene, he was no longer the same man, nor would he hear of any delay, or wait to draw together his whole force, but marched towards the enemy with such as he had about him to fall upon them, as they were indeed now much less formidable through the intemperances and disorders committed in their success. For as soon as they entered the city, the common soldiers dispersed and went hither and thither into the houses, quarreling and fighting with one another about the plunder; and the officers and commanders were running about after the wives and daughters of the Pellenians, on whose heads they put their own helmets, to mark each man his prize, and prevent another from seizing it. And in this posture were they when news came that Aratus was ready to fall upon them. And in the midst of the consternation likely to ensue in the confusion they were in, before all of them heard of the danger, the outmost of them, engaging at the gates and in the suburbs with the Achaeans, were already beaten and put to flight, and, as they came headlong back, filled with their panic those who were collecting and advancing to their assistance.

In this confusion, one of the captives, daughter of Epigethes, a citizen of repute, being extremely handsome and tall, happened to be sitting in the temple of Diana, placed there by the commander of the band of chosen men, who had taken her and put his crested helmet upon her. She, hearing the noise, and running out to see what was the matter, stood in the temple gates, looking down from above upon those that fought, having the helmet upon her head; in which posture she seemed to the citizens to be something more than human, and struck fear and dread into the enemy, who believed it to be a divine apparition; so that they lost all courage to defend themselves. But the Pellenians tell us that the image of Diana stands usually untouched, and when the priestess happens at any time to remove it to some other place, nobody dares look upon it, but all turn their faces from it; for not only is the sight of it terrible and hurtful to mankind, but it makes even the trees, by which it happens to be carried, become barren and cast their fruit. This image, therefore, they say, the priestess produced at that time, and, holding it directly in the faces of the Aetolians, made them lose their reason and judgment. But Aratus mentions no such thing in his commentaries, but says, that, having put to flight the Aetolians, and falling in pell-mell with them into the city, he drove them out by main force, and killed seven hundred of them. And the action was extolled as one of the most famous exploits, and Timanthes the painter made a picture of the battle, giving by his composition a most lively representation of it.

But many great nations and potentates combining against the Achaeans, Aratus immediately treated for friendly arrangements with the Aetolians, and, making use of the assistance of Pantaleon, the most powerful man amongst them, he not only made a peace, but an alliance between them and the Achaeans. But being desirous to free the Athenians, he got into disgrace and ill-repute among the Achaeans, because, notwithstanding the truce and suspension of arms made between them and the Macedonians, he had attempted to take the Piraeus. He denies this fact in his commentaries, and lays the blame on Erginus, by whose assistance he took Acro-Corinthus, alleging that he upon his own private account attacked the Piraeus, and, his ladders happening to break, being hotly pursued, he called out upon Aratus as if present, by which means deceiving the enemy, he got safely off. This excuse, however, sounds very improbable; for it is not in any way likely that Erginus, a private man and a Syrian stranger, should conceive in his mind so great an attempt, without Aratus at his back, to tell him how and when to make it, and to supply him with the means. Nor was it twice or thrice, but very often, that, like an obstinate lover, he repeated his attempts on the Piraeus, and was so far from being discouraged by his disappointments, that his missing his hopes but narrowly was an incentive to him to proceed the more boldly in a new trial. One time amongst the rest, in making his escape through the Thriasian plain, he put his leg out of joint, and was forced to submit to many operations with the knife before he was cured, so that for a long time he was carried in a litter to the wars.

And when Antigonus was dead, and Demetrius succeeded him in the kingdom, he was more bent than ever upon Athens, and in general quite despised the Macedonians. And so, being overthrown in battle near Phylacia by Bithys, Demetrius's general, and there being a very strong report that he was either taken or slain, Diogenes, the governor of the Piraeus, sent letters to Corinth, commanding the Achaeans to quit that city, seeing Aratus was dead. When these letters came to Corinth, Aratus happened to be there in person, so that Diogenes's messengers, being sufficiently mocked and derided, were forced to return to their master. King Demetrius himself also sent a ship, wherein Aratus was to be brought to him in chains. And the Athenians, exceeding all possible fickleness of flattery to the Macedonians, crowned themselves with garlands upon the first news of his death. And so in anger he went at once and invaded Attica, and penetrated as far as the Academy, but then suffering himself to be pacified, he did no further act of hostility. And the Athenians afterwards, coming to a due sense of his virtue, when upon the death of Demetrius they attempted to recover their liberty, called him in to their assistance; and although at that time another person was general of the Achaeans, and he himself had long kept his bed with a sickness, yet, rather than fail the city in a time of need, he was carried thither in a litter, and helped to persuade Diogenes the governor to deliver up the Piraeus, Munychia, Salamis, and Sunium to the Athenians in consideration of a hundred and fifty talents, of which Aratus himself contributed twenty to the city. Upon this, the Aeginetans and the Hermionians immediately joined the Achaeans, and the greatest part of Arcadia entered their confederacy; and the Macedonians being occupied with various wars upon their own confines and with their neighbors, the Achaean power, the Aetolians also being in alliance with them, rose to great height.

But Aratus, still bent on effecting his old project, and impatient that tyranny should maintain itself in so near a city as Argos, sent to Aristomachus to persuade him to restore liberty to that city, and to associate it to the Achaeans, and that, following Lydiades's example, he should rather choose to be the general of a great nation, with esteem and honor, than the tyrant of one city, with continual hatred and danger. Aristomachus slighted not the message, but desired Aratus to send him fifty talents, with which he might pay off the soldiers. In the meantime, whilst the money was providing, Lydiades, being then general, and extremely ambitious that this advantage might seem to be of his procuring for the Achaeans, accused Aratus to Aristomachus, as one that bore an irreconcilable hatred to the tyrants, and, persuading him to commit the affair to his management, he presented him to the Achaeans. But there the Achaean council gave a manifest proof of the great credit Aratus had with them and the good-will they bore him. For when he, in anger, spoke against Aristomachus's being admitted into the association, they rejected the proposal, but when he was afterwards pacified and came himself and spoke in its favor, they voted everything cheerfully and readily, and decreed that the Argives and Phliasians should be incorporated into their commonwealth, and the next year they chose Aristomachus general. He, being in good credit with the Achaeans, was very desirous to invade Laconia, and for that purpose sent for Aratus from Athens. Aratus wrote to him to dissuade him as far as he could from that expedition, being very unwilling the Achaeans should be engaged in a quarrel with Cleomenes, who was a daring man, and making extraordinary advances to power. But Aristomachus resolving to go on, he obeyed and served in person, on which occasion he hindered Aristomachus from fighting a battle, when Cleomenes came upon them at Pallantium; and for this act was accused by Lydiades, and, coming to an open conflict with him in a contest for the office of general, he carried it by the show of hands, and was chosen general the twelfth time.

This year, being routed by Cleomenes near the Lycaeum, he fled, and, wandering out of the way in the night, was believed to be slain; and once more it was confidently reported so throughout all Greece. He, however, having escaped this danger and rallied his forces, was not content to march off in safety, but, making a happy use of the present conjuncture, when nobody dreamed any such thing, he fell suddenly upon the Mantineans, allies of Cleomenes, and, taking the city, put a garrison into it, and made the stranger inhabitants free of the city; procuring, by this means, those advantages for the beaten Achaeans, which, being conquerors, they would not easily have obtained. The Lacedaemonians again invading the Megalopolitan territories, he marched to the assistance of the city, but refused to give Cleomenes, who did all he could to provoke him to it, any opportunity of engaging him in a battle, nor could be prevailed upon by the Megalopolitans, who urged him to it extremely. For besides that by nature he was ill-suited for set battles, he was then much inferior in numbers, and was to deal with a daring leader, still in the heat of youth, while he himself, now past the prime of courage and come to a chastised ambition, felt it his business to maintain by prudence the glory, which he had obtained, and the other was only aspiring to by forwardness and daring.

So that though the light-armed soldiers had sallied out and driven the Lacedaemonians as far as their camp, and had come even to their tents, yet would not Aratus lead his men forward, but, posting himself in a hollow watercourse in the way thither, stopped and prevented the citizens from crossing this. Lydiades, extremely vexed at what was going on, and loading Aratus with reproaches, entreated the horse that together with him they would second them that had the enemy in chase, and not let a certain victory slip out of their hands, nor forsake him that was going to venture his life for his country. And being reinforced with many brave men that turned after him, he charged the enemy's right wing, and routing it, followed the pursuit without measure or discretion, letting his eagerness and hopes of glory tempt him on into broken ground, full of planted fruit trees and cut up with broad ditches, where, being engaged by Cleomenes, he fell, fighting gallantly the noblest of battles, at the gate of his country. The rest, flying back to their main body and troubling the ranks of the full-armed infantry, put the whole army to the rout. Aratus was extremely blamed, being suspected to have betrayed Lydiades, and was constrained by the Achaeans, who withdrew in great anger, to accompany them to Aegium, where they called a council, and decreed that he should no longer be furnished with money, nor have any more soldiers hired for him, but that, if he would make war, he should pay them himself.

This affront he resented so far as to resolve to give up the seal and lay down the office of general; but upon second thoughts he found it best to have patience, and presently marched with the Achaeans to Orchomenus and fought a battle with Megistonus, the step-father of Cleomenes, where he got the victory, killing three hundred men and taking Megistonus prisoner. But whereas he used to be chosen general every other year, when his turn came and he was called to take upon him that charge, he declined it, and Timoxenus was chosen in his stead. The true cause of which was not the pique he was alleged to have taken at the people, but the ill circumstances of the Achaean affairs. For Cleomenes did not now invade them gently and tenderly as hitherto, as one controlled by the civil authorities, but having killed the Ephors, divided the lands, and made many of the stranger residents free of the city, he was responsible to no one in his government; and therefore fell in good earnest upon the Achaeans, and put forward his claim to the supreme military command. Wherefore Aratus is much blamed, that in a stormy and tempestuous time, like a cowardly pilot, he should forsake the helm, when it was even perhaps his duty to have insisted, whether they would or no, on saving them; or if he thought the Achaean affairs desperate, to have yielded all up to Cleomenes, and not to have let Peloponnesus fall once again into barbarism with Macedonian garrisons, and Acro-Corinthus be occupied with Illyric and Gaulish soldiers, and, under the specious name of Confederates, to have made those masters of the cities whom he had held it his business by arms and by policy to baffle and defeat, and, in the memoirs he left behind him, loaded with reproaches and insults. And say that Cleomenes was arbitrary and tyrannical, yet was he descended from the Heraclidae, and Sparta was his country, the obscurest citizen of which deserved to be preferred to the generalship before the best of the Macedonians by those that had any regard to the honor of Grecian birth. Besides, Cleomenes sued for that command over the Achaeans as one that would return the honor of that title with real kindnesses to the cities; whereas Antigonus, being declared absolute general by sea and land, would not accept the office unless Acro-Corinthus were by special agreement put into his hands, following the example of Aesop's hunter; for he would not get up and ride the Achaeans, who desired him so to do, and offered their backs to him by embassies and popular decrees, till, by a garrison and hostages, they had allowed him to bit and bridle them. Aratus exhausts all his powers of speech to show the necessity that was upon him. But Polybius writes, that long before this, and before there was any necessity, apprehending the daring temper of Cleomenes, he communicated secretly with Antigonus, and that he had beforehand prevailed with the Megalopolitans to press the Achaeans to crave aid from Antigonus. For they were the most harassed by the war, Cleomenes continually plundering and ransacking their country. And so writes also Phylarchus, who, unless seconded by the testimony of Polybius, would not be altogether credited; for he is seized with enthusiasm when he so much as speaks a word of Cleomenes, and as if he were pleading, not writing a history, goes on throughout defending the one and accusing the other.

The Achaeans, therefore, lost Mantinea, which was recovered by Cleomenes, and being beaten in a great fight near Hecatombaeum, so general was the consternation, that they immediately sent to Cleomenes to desire him to come to Argos and take the command upon him. But Aratus, as soon as he understood that he was coming, and was got as far as Lerna with his troops, fearing the result, sent ambassadors to him, to request him to come accompanied with three hundred only, as to friends and confederates, and, if he mistrusted anything, he should receive hostages. Upon which Cleomenes, saying this was mere mockery and affront, went away, sending a letter to the Achaeans full of reproaches and accusation against Aratus. And Aratus also wrote letters against Cleomenes; and bitter revilings and railleries were current on both hands, not sparing even their marriages and wives. Hereupon Cleomenes sent a herald to declare war against the Achaeans, and in the meantime missed very narrowly of taking Sicyon by treachery. Turning off at a little distance, he attacked and took Pellene, which the Achaean general abandoned, and not long after took also Pheneus and Penteleum. Then immediately the Argives voluntarily joined with him, and the Phliasians received a garrison, and in short nothing among all their new acquisitions held firm to the Achaeans. Aratus was encompassed on every side with clamor and confusion; he saw the whole of Peloponnesus shaking around him, and the cities everywhere set in revolt by men desirous of innovations.

For indeed no place remained quiet or satisfied with the present condition; even amongst the Sicyonians and Corinthians themselves, many were well known to have had private conferences with Cleomenes, who long since, out of desire to make themselves masters of their several cities, had been discontented with the present order of things. Aratus, having absolute power given him to bring these to condign punishment, executed as many of them as he could find at Sicyon, but going about to find them out and punish them at Corinth also, he irritated the people, already unsound in feeling and weary of the Achaean government. So collecting tumultuously in the temple of Apollo, they sent for Aratus, having determined to take or kill him before they broke out into open revolt. He came accordingly, leading his horse in his hand, as if he suspected nothing. Then several leaping up and accusing and reproaching him, with mild words and a settled countenance he bade them sit down, and not stand crying out upon him in a disorderly manner, desiring, also, that those that were about the door might be let in, and saying so, he stepped out quietly, as if he would give his horse to somebody. Clearing himself thus of the crowd, and speaking without discomposure to the Corinthians that he met, commanding them to go to Apollo's temple, and being now, before they were aware, got near to the citadel, he leaped upon his horse, and commanding Cleopater, the governor of the garrison, to have a special care of his charge, he galloped to Sicyon, followed by thirty of his soldiers, the rest leaving him and shifting for themselves. And not long after, it being known that he was fled, the Corinthians pursued him, but not overtaking him, they immediately sent for Cleomenes and delivered up the city to him, who, however, thought nothing they could give was so great a gain, as was the loss of their having let Aratus get away. Nevertheless, being strengthened by the accession of the people of the Acte, as it is called, who put their towns into his hands, he proceeded to carry a palisade and lines of circumvallation around the Acro-Corinthus.

But Aratus being arrived at Sicyon, the body of the Achaeans there flocked to him, and, in an assembly there held, he was chosen general with absolute power, and he took about him a guard of his own citizens, it being now three and thirty years since he first took a part in public affairs among the Achaeans, having in that time been the chief man in credit and power of all Greece; but he was now deserted on all hands, helpless and overpowered, drifting about amidst the waves and danger on the shattered hulk of his native city. For the Aetolians, affected whom he applied to, declined to assist him in his distress, and the Athenians, who were well affected to him, were diverted from lending him any succor by the authority of Euclides and Micion. Now whereas he had a house and property in Corinth, Cleomenes meddled not with it, nor suffered anybody else to do so, but calling for his friends and agents, he bade them hold themselves responsible to Aratus for everything, as to him they would have to render their account; and privately he sent to him Tripylus, and afterwards Megistonus, his own stepfather, to offer him, besides several other things, a yearly pension of twelve talents, which was twice as much as Ptolemy allowed him, for he gave him six; and all that he demanded was to be declared commander of the Achaeans, and together with them to have the keeping of the citadel of Corinth. To which Aratus returning answer that affairs were not so properly in his power as he was in the power of them, Cleomenes, believing this a mere evasion, immediately entered the country of Sicyon, destroying all with fire and sword, and besieged the city three months, whilst Aratus held firm, and was in dispute with himself whether he should call in Antigonus upon condition of delivering up the citadel of Corinth to him; for he would not lend him assistance upon any other terms.

In the meantime the Achaeans assembled at Aegium, and called for Aratus; but it was very hazardous for him to pass thither, while Cleomenes was encamped before Sicyon; besides, the citizens endeavored to stop him by their entreaties, protesting that they would not suffer him to expose himself to so evident danger, the enemy being so near; the women, also, and children hung about him, weeping and embracing him as their common father and defender. But he, having comforted and encouraged them as well as he could, got on horseback, and being accompanied with ten of his friends and his son, then a youth, got away to the sea-side, and finding vessels there waiting off the shore, went on board of them and sailed to Aegium to the assembly; in which it was decreed that Antigonus should be called in to their aid, and should have the Acro-Corinthus delivered to him. Aratus also sent his son to him with the other hostages. The Corinthians, extremely angry at this proceeding, now plundered his property, and gave his house as a present to Cleomenes.

Antigonus being now near at hand with his army, consisting of twenty thousand Macedonian foot and one thousand three hundred horse, Aratus, with the Members of Council, went to meet him by sea, and got, unobserved by the enemy, to Pegae, having no great confidence either in Antigonus or the Macedonians. For he was very sensible that his own greatness had been made out of the losses he had caused them, and that the first great principle of his public conduct had been hostility to the former Antigonus. But perceiving the necessity that was now upon him, and the pressure of the time, that lord and master of those we call rulers, to be inexorable, he resolved to put all to the venture. So soon, therefore, as Antigonus was told that Aratus was coming up to him, he saluted the rest of the company after the ordinary manner, but him he received at the very first approach with especial honor, and finding him afterwards to be both good and wise, admitted him to his nearer familiarity. For Aratus was not only useful to him in the management of great affairs, but singularly agreeable also as the private companion of a king in his recreations. And therefore, though Antigonus was young, yet as soon as he observed the temper of the man to be proper for a prince's friendship, he made more use of him than of any other, not only of the Achaeans, but also of the Macedonians that were about him. So that the thing fell out to him just as the god had foreshown in a sacrifice. For it is related that, as Aratus was not long before offering sacrifice, there were found in the liver two gall-bags enclosed in the same caul of fat; whereupon the soothsayer told him that there should very soon be the strictest friendship imaginable between him and his greatest and most mortal enemies; which prediction he at that time slighted, having in general no great faith in soothsayings and prognostications, but depending most upon rational deliberation. At an after time, however, when, things succeeding well in the war, Antigonus made a great feast at Corinth, to which he invited a great number of guests, and placed Aratus next above himself, and presently calling for a coverlet, asked him if he did not find it cold, and on Aratus's answering "Yes, extremely cold," bade him come nearer, so that when the servants brought the coverlet, they threw it over them both, then Aratus remembering the sacrifice, fell a laughing, and told the king the sign which had happened to him, and the interpretation of it. But this fell out a good while after.

So Aratus and the king, plighting their faith to each other at Pegae, immediately marched towards the enemy, with whom they had frequent engagements near the city, Cleomenes maintaining a strong position, and the Corinthians making a very brisk defense. In the meantime, Aristoteles the Argive, Aratus's friend, sent privately to him to let him know, that he would cause Argos to revolt, if he would come thither in person with some soldiers. Aratus acquainted Antigonus, and, taking fifteen hundred men with him, sailed in boats along the shore as quickly as he could from the Isthmus to Epidaurus. But the Argives had not patience till he could arrive, but, making a sudden insurrection, fell upon Cleomenes's soldiers, and drove them into the citadel. Cleomenes having news of this, and fearing lest, if the enemy should possess themselves of Argos, they might cut off his retreat home, leaves the Acro-Corinthus and marches away by night to help his men. He got thither first, and beat off the enemy, but Aratus appearing not long after, and the king approaching with his forces, he retreated to Mantinea, upon which all the cities again came over to the Achaeans, and Antigonus took possession of the Acro-Corinthus. Aratus, being chosen general by the Argives, persuaded them to make a present to Antigonus of the property of the tyrants and the traitors. As for Aristomachus, after having put him to the rack in the town of Cenchreae, they drowned him in the sea; for which, more than anything else, Aratus was reproached, that he could suffer a man to be so lawlessly put to death, who was no bad man, had been one of his long acquaintance, and at his persuasion had abdicated his power, and annexed the city to the Achaeans.

And already the blame of the other things that were done began to be laid to his account; as that they so lightly gave up Corinth to Antigonus, as if it had been an inconsiderable village; that they had suffered him, after first sacking Orchomenus, then to put into it a Macedonian garrison; that they made a decree that no letters nor embassy should be sent to any other king without the consent of Antigonus, that they were forced to furnish pay and provision for the Macedonian soldiers, and celebrated sacrifices, processions, and games in honor of Antigonus, Aratus's citizens setting the example and receiving Antigonus, who was lodged and entertained at Aratus's house. All these things they treated as his fault, not knowing that having once put the reins into Antigonus's hands, and let himself be borne by the impetus of regal power, he was no longer master of anything but one single voice, the liberty of which it was not so very safe for him to use. For it was very plain that Aratus was much troubled at several things, as appeared by the business about the statues. For Antigonus replaced the statues of the tyrants of Argos that had been thrown down, and on the contrary threw down the statues of all those that had taken the Acro-Corinthus, except that of Aratus, nor could Aratus, by all his entreaties, dissuade him. Also, the usage of the Mantineans by the Achaeans seemed not in accordance with the Grecian feelings and manners. For being masters of their city by the help of Antigonus, they put to death the chief and most noted men amongst them; and of the rest, some they sold, others they sent, bound in fetters, into Macedonia, and made slaves of their wives and children; and of the money thus raised, a third part they divided among themselves, and the other two thirds were distributed among the Macedonians. And this might seem to have been justified by the law of retaliation; for although it be a barbarous thing for men of the same nation and blood thus to deal with one another in their fury, yet necessity makes it, as Simonides says, sweet and something excusable, being the proper thing, in the mind's painful and inflamed condition, to give alleviation and relief. But for what was afterwards done to that city, Aratus cannot be defended on any ground either of reason or necessity. For the Argives having had the city bestowed on them by Antigonus, and resolving to people it, he being then chosen as the new founder, and being general at that time, decreed that it should no longer be called Mantinea, but Antigonea, which name it still bears. So that he may be said to have been the cause that the old memory of the "beautiful Mantinea" has been wholly extinguished, and the city to this day has the name of the destroyer and slayer of its citizens.

After this, Cleomenes, being overthrown in a great battle near Sellasia, forsook Sparta and fled into Egypt, and Antigonus, having shown all manner of kindness and fair-dealing to Aratus, retired into Macedonia. There, falling sick, he sent Philip, the heir of the kingdom, into Peloponnesus, being yet scarce a youth, commanding him to follow above all the counsel of Aratus, to communicate with the cities through him, and through him to make acquaintance with the Achaeans; and Aratus, receiving him accordingly, so managed him as to send him back to Macedon both well affected to himself and full of desire and ambition to take an honorable part in the affairs of Greece.