Part 17

CREON. ’Tis true; ’twas I procured thee this delight, Knowing the joy they were to thee of old.

OEDIPUS. God speed thee! and as meed for bringing them May Providence deal with thee kindlier Than it has dealt with me! O children mine, Where are ye? Let me clasp you with these hands, A brother’s hands, a father’s; hands that made Lack-luster sockets of his once bright eyes; Hands of a man who blindly, recklessly, Became your sire by her from whom he sprang. Though I cannot behold you, I must weep In thinking of the evil days to come, The slights and wrongs that men will put upon you. Where’er ye go to feast or festival, No merrymaking will it prove for you, But oft abashed in tears ye will return. And when ye come to marriageable years, Where’s the bold wooers who will jeopardize To take unto himself such disrepute As to my children’s children still must cling, For what of infamy is lacking here? “Their father slew his father, sowed the seed Where he himself was gendered, and begat These maidens at the source wherefrom he sprang.” Such are the gibes that men will cast at you. Who then will wed you? None, I ween, but ye Must pine, poor maids, in single barrenness. O Prince, Menoeceus’ son, to thee, I turn, With the it rests to father them, for we Their natural parents, both of us, are lost. O leave them not to wander poor, unwed, Thy kin, nor let them share my low estate. O pity them so young, and but for thee All destitute. Thy hand upon it, Prince. To you, my children I had much to say, Were ye but ripe to hear. Let this suffice: Pray ye may find some home and live content, And may your lot prove happier than your sire’s.

CREON. Thou hast had enough of weeping; pass within.

OEDIPUS. I must obey, Though ’tis grievous.

CREON. Weep not, everything must have its day.

OEDIPUS. Well I go, but on conditions.

CREON. What thy terms for going, say.

OEDIPUS. Send me from the land an exile.

CREON. Ask this of the gods, not me.

OEDIPUS. But I am the gods’ abhorrence.

CREON. Then they soon will grant thy plea.

OEDIPUS. Lead me hence, then, I am willing.

CREON. Come, but let thy children go.

OEDIPUS. Rob me not of these my children!

CREON. Crave not mastery in all, For the mastery that raised thee was thy bane and wrought thy fall.

CHORUS. Look ye, countrymen and Thebans, this is Oedipus the great, He who knew the Sphinx’s riddle and was mightiest in our state. Who of all our townsmen gazed not on his fame with envious eyes? Now, in what a sea of troubles sunk and overwhelmed he lies! Therefore wait to see life’s ending ere thou count one mortal blest; Wait till free from pain and sorrow he has gained his final rest.

FOOTNOTES

1 (return) [ Dr. Kennedy and others render “Since to men of experience I see that also comparisons of their counsels are in most lively use.”]

2 (return) [ Literally “not to call them thine,” but the Greek may be rendered “In order not to reveal thine.”]

3 (return) [ The Greek text that occurs in this place has been lost.]

OEDIPUS AT COLONUS

Translation by F. Storr, BA Formerly Scholar of Trinity College, Cambridge From the Loeb Library Edition Originally published by Harvard University Press, Cambridge, MA and William Heinemann Ltd, London First published in 1912

ARGUMENT

Oedipus, the blind and banished King of Thebes, has come in his wanderings to Colonus, a deme of Athens, led by his daughter Antigone. He sits to rest on a rock just within a sacred grove of the Furies and is bidden depart by a passing native. But Oedipus, instructed by an oracle that he had reached his final resting-place, refuses to stir, and the stranger consents to go and consult the Elders of Colonus (the Chorus of the Play). Conducted to the spot they pity at first the blind beggar and his daughter, but on learning his name they are horror-striken and order him to quit the land. He appeals to the world-famed hospitality of Athens and hints at the blessings that his coming will confer on the State. They agree to await the decision of King Theseus. From Theseus Oedipus craves protection in life and burial in Attic soil; the benefits that will accrue shall be told later. Theseus departs having promised to aid and befriend him. No sooner has he gone than Creon enters with an armed guard who seize Antigone and carry her off (Ismene, the other sister, they have already captured) and he is about to lay hands on Oedipus, when Theseus, who has heard the tumult, hurries up and, upbraiding Creon for his lawless act, threatens to detain him till he has shown where the captives are and restored them. In the next scene Theseus returns bringing with him the rescued maidens. He informs Oedipus that a stranger who has taken sanctuary at the altar of Poseidon wishes to see him. It is Polyneices who has come to crave his father’s forgiveness and blessing, knowing by an oracle that victory will fall to the side that Oedipus espouses. But Oedipus spurns the hypocrite, and invokes a dire curse on both his unnatural sons. A sudden clap of thunder is heard, and as peal follows peal, Oedipus is aware that his hour is come and bids Antigone summon Theseus. Self-guided he leads the way to the spot where death should overtake him, attended by Theseus and his daughters. Halfway he bids his daughters farewell, and what followed none but Theseus knew. He was not (so the Messenger reports) for the gods took him.

DRAMATIS PERSONAE

OEDIPUS, banished King of Thebes. ANTIGONE, his daughter. ISMENE, his daughter. THESEUS, King of Athens. CREON, brother of Jocasta, now reigning at Thebes. POLYNEICES, elder son of Oedipus. STRANGER, a native of Colonus. MESSENGER, an attendant of Theseus. CHORUS, citizens of Colonus.

Scene: In front of the grove of the Eumenides.

OEDIPUS AT COLONUS