Part 41

SOCRATES: Let us say that the stable and pure and true and unalloyed has to do with the things which are eternal and unchangeable and unmixed, or if not, at any rate what is most akin to them has; and that all other things are to be placed in a second or inferior class.

PROTARCHUS: Very true.

SOCRATES: And of the names expressing cognition, ought not the fairest to be given to the fairest things?

PROTARCHUS: That is natural.

SOCRATES: And are not mind and wisdom the names which are to be honoured most?

PROTARCHUS: Yes.

SOCRATES: And these names may be said to have their truest and most exact application when the mind is engaged in the contemplation of true being?

PROTARCHUS: Certainly.

SOCRATES: And these were the names which I adduced of the rivals of pleasure?

PROTARCHUS: Very true, Socrates.

SOCRATES: In the next place, as to the mixture, here are the ingredients, pleasure and wisdom, and we may be compared to artists who have their materials ready to their hands.

PROTARCHUS: Yes.

SOCRATES: And now we must begin to mix them?

PROTARCHUS: By all means.

SOCRATES: But had we not better have a preliminary word and refresh our memories?

PROTARCHUS: Of what?

SOCRATES: Of that which I have already mentioned. Well says the proverb, that we ought to repeat twice and even thrice that which is good.

PROTARCHUS: Certainly.

SOCRATES: Well then, by Zeus, let us proceed, and I will make what I believe to be a fair summary of the argument.

PROTARCHUS: Let me hear.

SOCRATES: Philebus says that pleasure is the true end of all living beings, at which all ought to aim, and moreover that it is the chief good of all, and that the two names 'good' and 'pleasant' are correctly given to one thing and one nature; Socrates, on the other hand, begins by denying this, and further says, that in nature as in name they are two, and that wisdom partakes more than pleasure of the good. Is not and was not this what we were saying, Protarchus?

PROTARCHUS: Certainly.

SOCRATES: And is there not and was there not a further point which was conceded between us?

PROTARCHUS: What was it?

SOCRATES: That the good differs from all other things.

PROTARCHUS: In what respect?

SOCRATES: In that the being who possesses good always everywhere and in all things has the most perfect sufficiency, and is never in need of anything else.

PROTARCHUS: Exactly.