Part 33

SOCRATES: And yet the envious man finds something in the misfortunes of his neighbours at which he is pleased?

PROTARCHUS: Certainly.

SOCRATES: And ignorance, and what is termed clownishness, are surely an evil?

PROTARCHUS: To be sure.

SOCRATES: From these considerations learn to know the nature of the ridiculous.

PROTARCHUS: Explain.

SOCRATES: The ridiculous is in short the specific name which is used to describe the vicious form of a certain habit; and of vice in general it is that kind which is most at variance with the inscription at Delphi.

PROTARCHUS: You mean, Socrates, 'Know thyself.'

SOCRATES: I do; and the opposite would be, 'Know not thyself.'

PROTARCHUS: Certainly.

SOCRATES: And now, O Protarchus, try to divide this into three.

PROTARCHUS: Indeed I am afraid that I cannot.

SOCRATES: Do you mean to say that I must make the division for you?

PROTARCHUS: Yes, and what is more, I beg that you will.

SOCRATES: Are there not three ways in which ignorance of self may be shown?

PROTARCHUS: What are they?

SOCRATES: In the first place, about money; the ignorant may fancy himself richer than he is.

PROTARCHUS: Yes, that is a very common error.

SOCRATES: And still more often he will fancy that he is taller or fairer than he is, or that he has some other advantage of person which he really has not.

PROTARCHUS: Of course.

SOCRATES: And yet surely by far the greatest number err about the goods of the mind; they imagine themselves to be much better men than they are.

PROTARCHUS: Yes, that is by far the commonest delusion.

SOCRATES: And of all the virtues, is not wisdom the one which the mass of mankind are always claiming, and which most arouses in them a spirit of contention and lying conceit of wisdom?

PROTARCHUS: Certainly.

SOCRATES: And may not all this be truly called an evil condition?

PROTARCHUS: Very evil.

SOCRATES: But we must pursue the division a step further, Protarchus, if we would see in envy of the childish sort a singular mixture of pleasure and pain.

PROTARCHUS: How can we make the further division which you suggest?