SOCRATES: Do not then suppose that these words are rashly spoken by us, O Protarchus, for they are in harmony with the testimony of those who said of old time that mind rules the universe.
PROTARCHUS: True.
SOCRATES: And they furnish an answer to my enquiry; for they imply that mind is the parent of that class of the four which we called the cause of all; and I think that you now have my answer.
PROTARCHUS: I have indeed, and yet I did not observe that you had answered.
SOCRATES: A jest is sometimes refreshing, Protarchus, when it interrupts earnest.
PROTARCHUS: Very true.
SOCRATES: I think, friend, that we have now pretty clearly set forth the class to which mind belongs and what is the power of mind.
PROTARCHUS: True.
SOCRATES: And the class to which pleasure belongs has also been long ago discovered?
PROTARCHUS: Yes.
SOCRATES: And let us remember, too, of both of them, (1) that mind was akin to the cause and of this family; and (2) that pleasure is infinite and belongs to the class which neither has, nor ever will have in itself, a beginning, middle, or end of its own.
PROTARCHUS: I shall be sure to remember.
SOCRATES: We must next examine what is their place and under what conditions they are generated. And we will begin with pleasure, since her class was first examined; and yet pleasure cannot be rightly tested apart from pain.
PROTARCHUS: If this is the road, let us take it.
SOCRATES: I wonder whether you would agree with me about the origin of pleasure and pain.
PROTARCHUS: What do you mean?
SOCRATES: I mean to say that their natural seat is in the mixed class.
PROTARCHUS: And would you tell me again, sweet Socrates, which of the aforesaid classes is the mixed one?
SOCRATES: I will, my fine fellow, to the best of my ability.
PROTARCHUS: Very good.
SOCRATES: Let us then understand the mixed class to be that which we placed third in the list of four.
PROTARCHUS: That which followed the infinite and the finite; and in which you ranked health, and, if I am not mistaken, harmony.
SOCRATES: Capital; and now will you please to give me your best attention?
PROTARCHUS: Proceed; I am attending.
SOCRATES: I say that when the harmony in animals is dissolved, there is also a dissolution of nature and a generation of pain.
PROTARCHUS: That is very probable.
SOCRATES: And the restoration of harmony and return to nature is the source of pleasure, if I may be allowed to speak in the fewest and shortest words about matters of the greatest moment.
PROTARCHUS: I believe that you are right, Socrates; but will you try to be a little plainer?
Philebus · The Wunder Library — complete classics, free to read, with narration.