Part 9

Paul.--Oh, what a country is Europe! Virginia must come back here. What need has she of a rich relation? She was so happy in these huts; she looked so beautiful and so well dressed with a red handkerchief or a few flowers around her head! Return, Virginia! leave your sumptuous mansions and your grandeur, and come back to these rocks,--to the shade of these woods and of our cocoa trees. Alas! you are perhaps even now unhappy!"--and he began to shed tears. "My father," continued he, "hide nothing from me; if you cannot tell me whether I shall marry Virginia, tell me at least if she loves me still, surrounded as she is by noblemen who speak to the king, and who go to see her."

The Old Man.--Oh, my dear friend! I am sure, for many reasons, that she loves you; but above all, because she is virtuous. At these words he threw himself on my neck in a transport of joy.

Paul.--But do you think that the women of Europe are false, as they are represented in the comedies and books which you have lent me?

The Old Man.--Women are false in those countries where men are tyrants. Violence always engenders a disposition to deceive.

Paul.--In what way can men tyrannize over women?

The Old Man.--In giving them in marriage without consulting their inclinations;--in uniting a young girl to an old man, or a woman of sensibility to a frigid and indifferent husband.

Paul.--Why not join together those who are suited to each other,--the young to the young, and lovers to those they love?

The Old Man.--Because few young men in France have property enough to support them when they are married, and cannot acquire it till the greater part of their life is passed. While young, they seduce the wives of others, and when they are old, they cannot secure the affections of their own. At first, they themselves are deceivers: and afterwards, they are deceived in their turn. This is one of the reactions of that eternal justice, by which the world is governed; an excess on one side is sure to be balanced by one on the other. Thus, the greater part of Europeans pass their lives in this twofold irregularity, which increases everywhere in the same proportion that wealth is accumulated in the hands of a few individuals. Society is like a garden, where shrubs cannot grow if they are overshadowed by lofty trees; but there is this wide difference between them,--that the beauty of a garden may result from the admixture of a small number of forest trees, while the prosperity of a state depends on the multitude and equality of its citizens, and not on a small number of very rich men.

Paul.--But where is the necessity of being rich in order to marry?

The Old Man.--In order to pass through life in abundance, without being obliged to work.

Paul.--But why not work? I am sure I work hard enough.

The Old Man.--In Europe, working with your hands is considered a degradation; it is compared to the labour performed by a machine. The occupation of cultivating the earth is the most despised of all. Even an artisan is held in more estimation than a peasant.

Paul.--What! do you mean to say that the art which furnishes food for mankind is despised in Europe? I hardly understand you.

The Old Man.--Oh! it is impossible for a person educated according to nature to form an idea of the depraved state of society. It is easy to form a precise notion of order, but not of disorder. Beauty, virtue, happiness, have all their defined proportions; deformity, vice, and misery have none.

Paul.--The rich then are always very happy! They meet with no obstacles to the fulfilment of their wishes, and they can lavish happiness on those whom they love.

The Old Man.--Far from it, my son! They are, for the most part satiated with pleasure, for this very reason,--that it costs them no trouble. Have you never yourself experienced how much the pleasure of repose is increased by fatigue; that of eating, by hunger; or that of drinking, by thirst? The pleasure also of loving and being loved is only to be acquired by innumerable privations and sacrifices. Wealth, by anticipating all their necessities, deprives its possessors of all these pleasures. To this ennui, consequent upon satiety, may also be added the pride which springs from their opulence, and which is wounded by the most trifling privation, when the greatest enjoyments have ceased to charm. The perfume of a thousand roses gives pleasure but for a moment; but the pain occasioned by a single thorn endures long after the infliction of the wound. A single evil in the midst of their pleasures is to the rich like a thorn among flowers; to the poor, on the contrary, one pleasure amidst all their troubles is a flower among a wilderness of thorns; they have a most lively enjoyment of it. The effect of every thing is increased by contrast; nature has balanced all things. Which condition, after all, do you consider preferable,--to have scarcely any thing to hope, and every thing to fear, or to have every thing to hope and nothing to fear? The former condition is that of the rich, the latter, that of the poor. But either of these extremes is with difficulty supported by man, whose happiness consists in a middle station of life, in union with virtue.

Paul.--What do you understand by virtue?

The Old Man.--To you, my son, who support your family by your labour, it need hardly be defined. Virtue consists in endeavouring to do all the good we can to others, with an ultimate intention of pleasing God alone.

Paul.--Oh! how virtuous, then, is Virginia! Virtue led her to seek for riches, that she might practise benevolence. Virtue induced her to quit this island, and virtue will bring her back to it.

The idea of her speedy return firing the imagination of this young man, all his anxieties suddenly vanished. Virginia, he was persuaded, had not written, because she would soon arrive. It took so little time to come from Europe with a fair wind! Then he enumerated the vessels which had made this passage of four thousand five hundred leagues in less than three months; and perhaps the vessel in which Virginia had embarked might not be more than two. Ship-builders were now so ingenious, and sailors were so expert! He then talked to me of the arrangements he intended to make for her reception, of the new house he would build for her, and of the pleasures and surprises which he would contrive for her every day, when she was his wife. His wife! The idea filled him with ecstasy. "At least, my dear father," said he, "you shall then do no more work than you please. As Virginia will be rich, we shall have plenty of negroes, and they shall work for you. You shall always live with us, and have no other care than to amuse yourself and be happy;"--and, his heart throbbing with joy, he flew to communicate these exquisite anticipations to his family.

In a short time, however, these enchanting hopes were succeeded by the most cruel apprehensions. It is always the effect of violent passions to throw the soul into opposite extremes. Paul returned the next day to my dwelling, overwhelmed with melancholy, and said to me,--"I hear nothing from Virginia. Had she left Europe she would have written me word of her departure. Ah! the reports which I have heard concerning her are but too well founded. Her aunt has married her to some great lord. She, like others, has been undone by the love of riches. In those books which paint women so well, virtue is treated but as a subject of romance. If Virginia had been virtuous, she would never have forsaken her mother and me. I do nothing but think of her, and she has forgotten me. I am wretched, and she is diverting herself. The thought distracts me; I cannot bear myself! Would to Heaven that war were declared in India! I would go there and die."

"My son," I answered, "that courage which prompts us to court death is but the courage of a moment, and is often excited by the vain applause of men, or by the hopes of posthumous renown. There is another description of courage, rarer and more necessary, which enables us to support, without witness and without applause, the vexations of life; this virtue is patience. Relying for support, not upon the opinions of others, or the impulse of the passions, but upon the will of God, patience is the courage of virtue."

"Ah!" cried he, "I am then without virtue! Every thing overwhelms me and drives me to despair."--"Equal, constant, and invariable virtue," I replied, "belongs not to man. In the midst of the many passions which agitate us, our reason is disordered and obscured: but there is an everburning lamp, at which we can rekindle its flame; and that is, literature.

"Literature, my dear son, is the gift of Heaven, a ray of that wisdom by which the universe is governed, and which man, inspired by a celestial intelligence, has drawn down to earth. Like the rays of the sun, it enlightens us, it rejoices us, it warms us with a heavenly flame, and seems, in some sort, like the element of fire, to bend all nature to our use. By its means we are enabled to bring around us all things, all places, all men, and all times. It assists us to regulate our manners and our life. By its aid, too, our passions are calmed, vice is suppressed, and virtue encouraged by the memorable examples of great and good men which it has handed down to us, and whose time-honoured images it ever brings before our eyes. Literature is a daughter of Heaven who has descended upon earth to soften and to charm away all the evils of the human race. The greatest writers have ever appeared in the worst times,--in times in which society can hardly be held together,--the times of barbarism and every species of depravity. My son, literature has consoled an infinite number of men more unhappy than yourself: Xenophon, banished from his country after having saved to her ten thousand of her sons; Scipio Africanus, wearied to death by the calumnies of the Romans; Lucullus, tormented by their cabals; and Catinat, by the ingratitude of a court. The Greeks, with their never-failing ingenuity, assigned to each of the Muses a portion of the great circle of human intelligence for her especial superintendence; we ought in the same manner, to give up to them the regulation of our passions, to bring them under proper restraint. Literature in this imaginative guise, would thus fulfil, in relation to the powers of the soul, the same functions as the Hours, who yoked and conducted the chariot of the Sun.

"Have recourse to your books, then, my son. The wise who have written before our days are travellers who have preceded us in the paths of misfortune, and who stretch out a friendly hand towards us, and invite us to join in their society, when we are abandoned by every thing else. A good book is a good friend."

"Ah!" cried Paul, "I stood in no need of books when Virginia was here, and she had studied as little as myself; but when she looked at me, and called me her friend, I could not feel unhappy."

"Undoubtedly," said I, "there is no friend so agreeable as a mistress by whom we are beloved. There is, moreover, in woman a liveliness and gaiety, which powerfully tend to dissipate the melancholy feelings of a man; her presence drives away the dark phantoms of imagination produced by over-reflection. Upon her countenance sit soft attraction and tender confidence. What joy is not heightened when it is shared by her? What brow is not unbent by her smiles? What anger can resist her tears? Virginia will return with more philosophy than you, and will be quite surprised to find the garden so unfinished;--she who could think of its embellishments in spite of all the persecutions of her aunt, and when far from her mother and from you."

The idea of Virginia's speedy return reanimated the drooping spirits of her lover, and he resumed his rural occupations, happy amidst his toils, in the reflection that they would soon find a termination so dear to the wishes of his heart.