How so?
If the one have unlikeness to one, something else must be meant; nor will the hypothesis relate to one; but it will relate to something other than one?
Quite so.
But that cannot be.
No.
Then the one must have likeness to itself?
It must.
Again, it is not equal to the others; for if it were equal, then it would at once be and be like them in virtue of the equality; but if one has no being, then it can neither be nor be like?
It cannot.
But since it is not equal to the others, neither can the others be equal to it?
Certainly not.
And things that are not equal are unequal?
True.
And they are unequal to an unequal?
Of course.
Then the one partakes of inequality, and in respect of this the others are unequal to it?
Very true.
And inequality implies greatness and smallness?
Yes.
Then the one, if of such a nature, has greatness and smallness?
That appears to be true.
And greatness and smallness always stand apart?
True.
Then there is always something between them?
There is.
And can you think of anything else which is between them other than equality?
No, it is equality which lies between them.
Then that which has greatness and smallness also has equality, which lies between them?
Parmenides · The Wunder Library — complete classics, free to read, with narration.