Part 15

At this crisis the elder brother and sister departed for Mount Righi. "They were going to stay all night, and mamma and I stayed at home to take care of each other. I felt very bad about baby and about their going, too. After they went, mamma and I thought we would go to the little town and see what we could find." After many difficulties, a waxen head was discovered. "Mamma bought it, and we took it home and put it on baby; but I said it wasn't like my real baby, only it was better than having no child at all!"

This crushing bereavement, this reluctant acceptance of a child by adoption, to fill the vacant heart,--how real and formidable is all this rehearsal of the tragedies of maturer years! I knew an instance in which the last impulse of ebbing life was such a gush of imaginary motherhood.

A dear friend of mine, whose sweet charities prolong into a third generation the unbounded benevolence of old Isaac Hopper, used to go at Christmas-time with dolls and other gifts to the poor children on Randall's Island. Passing the bed of a little girl whom the physician pronounced to be unconscious and dying, the kind visitor insisted on putting a doll into her arms. Instantly the eyes of the little invalid opened, and she pressed the gift eagerly to her heart, murmuring over it and caressing it. The matron afterwards wrote that the child died within two hours, wearing a happy face, and still clinging to her new-found treasure.

And beginning with this transfer of all human associations to a doll, the child's life interfuses itself readily among all the affairs of the elders. In its presence, formality vanishes, the most oppressive ceremonial is a little relieved when children enter. Their influence is pervasive and irresistible, like that of water, which adapts itself to any landscape,--always takes its place, welcome or unwelcome,--keeps its own level and seems always to have its natural and proper margin.

Out of doors how children mingle with nature, and seem to begin just where birds and butterflies leave off! Leigh Hunt, with his delicate perceptions, paints this well: "The voices of children seem as natural to the early morning as the voice of the birds. The suddenness, the lightness, the loudness, the sweet confusion, the sparkling gayety, seem alike in both. The sudden little jangle is now here and now there; and now a single voice calls to another, and the boy is off like the bird." So Heine, with deeper thoughtfulness, noticed the "intimacy with the trees" of the little wood-gatherer in the Hartz Mountains; soon the child whistled like a linnet, and the other birds all answered him; then he disappeared in the thicket with his bare feet and his bundle of brushwood.

"Children," thought Heine, "are younger than we, and can still remember the time when they were trees or birds, and can therefore understand and speak their language; but we are grown old, and have too many cares, and too much jurisprudence and bad poetry in our heads."

But why go to literature for a recognition of what one may see by opening one's eyes? Before my window there is a pool, two rods square, that is haunted all winter by children,--clearing away the snow of many a storm, if need be, and mining downward till they strike the ice. I look this morning from the window, and the pond is bare. In a moment I happen to look again, and it is covered with a swarm of boys; a great migrating flock has settled upon it, as if swooping down from parts unknown to scream and sport themselves here. The air is full of their voices; they have all tugged on their skates instantaneously, as it were by magic. Now they are in a confused cluster, now they sweep round and round in a circle, now it is broken into fragments and as quickly formed again; games are improvised and abandoned; there seems to be no plan or leader, but all do as they please, and yet somehow act in concert, and all chatter all the time. Now they have alighted, every one, upon the bank of snow that edges the pond, each scraping a little hollow in which to perch. Now every perch is vacant again, for they are all in motion; each moment increases the jangle of shrill voices,--since a boy's outdoor whisper to his nearest crony is as if he was hailing a ship in the offing,--and what they are all saying can no more be made out than if they were a flock of gulls or blackbirds. I look away from the window once more, and when I glance out again there is not a boy in sight. They have whirled away like snowbirds, and the little pool sleeps motionless beneath the cheerful wintry sun. Who but must see how gradually the joyous life of the animal rises through childhood into man,--since the soaring gnats, the glancing fishes, the sliding seals are all represented in this mob of half-grown boyhood just released from school.

If I were to choose among all gifts and qualities that which, on the whole, makes life pleasantest, I should select the love of children. No circumstance can render this world wholly a solitude to one who has that possession. It is a freemasonry. Wherever one goes, there are the little brethren and sisters of the mystic tie. No diversity of race or tongue makes much difference. A smile speaks the universal language. "If I value myself on anything," said the lonely Hawthorne, "it is on having a smile that children love." They are such prompt little beings; they require so little prelude; hearts are won in two minutes, at that frank period, and so long as you are true to them they will be true to you. They need no argument, no bribery. They have a hearty appetite for gifts, no doubt, but it is not for these that they love the giver. Take the wealth of the world and lavish it with counterfeited affection: I will win all the children's hearts away from you by empty-handed love. The gorgeous toys will dazzle them for an hour; then their instincts will revert to their natural friends. In visiting a house where there are children I do not like to take them presents: it is better to forego the pleasure of the giving than to divide the welcome between yourself and the gift. Let that follow after you are gone.

It is an exaggerated compliment to women when we ascribe to them alone this natural sympathy with childhood. It is an individual, not a sexual trait, and is stronger in many men than in many women. It is nowhere better exhibited in literature than where the happy Wilhelm Meister takes his boy by the hand, to lead him "into the free and lordly world." Such love is not universal among the other sex, though men, in that humility which so adorns their natures, keep up the pleasing fiction that it is. As a general rule any little girl feels some glimmerings of emotion towards anything that can pass for a doll, but it does not follow that, when grown older, she will feel as ready an instinct toward every child. Try it. Point out to a woman some bundle of blue-and-white or white-and-scarlet in some one's arms at the next street corner. Ask her, "Do you love that baby?" Not one woman in three will say promptly, "Yes." The others will hesitate, will bid you wait till they are nearer, till they can personally inspect the little thing and take an inventory of its traits; it may be dirty, too; it may be diseased. Ah! but this is not to love children, and you might as well be a man. To love children is to love childhood, instinctively, at whatever distance, the first impulse being one of attraction, though it may be checked by later discoveries. Unless your heart commands at least as long a range as your eye, it is not worth much. The dearest saint in my calendar never entered a railway car that she did not look round for a baby, which, when discovered, must always be won at once into her arms. If it was dirty, she would have been glad to bathe it; if ill, to heal it. It would not have seemed to her anything worthy the name of love, to seek only those who were wholesome and clean. Like the young girl in Holmes's most touching poem, she would have claimed as her own the outcast child whom nurses and physicians had abandoned.

"'Take her, dread Angel! Break in love This bruised reed and make it thine!' No voice descended from above, But Avis answered, 'She is mine!'"

When I think of the self-devotion which the human heart can contain--of those saintly souls that are in love with sorrow, and that yearn to shelter all weakness and all grief--it inspires an unspeakable confidence that there must also be an instinct of parentage beyond this human race, a heart of hearts, cor cordium. As we all crave something to protect, so we long to feel ourselves protected. We are all infants before the Infinite; and as I turned from that cottage window to the resplendent sky, it was easy to fancy that mute embrace, that shadowy symbol of affection, expanding from the narrow lattice till it touched the stars, gathering every created soul into the armsof Immortal Love.

FOOTPATHS.

All round the shores of the island where I dwell there runs a winding path. It is probably as old as the settlement of the country, and has been kept open with pertinacious fidelity by the fishermen whose right of way it represents. In some places, as between Fort Adams and Castle Hill, it exists in its primitive form, an irregular track above rough cliffs, whence you look down upon the entrance to the harbor and watch the white-sailed schooners that glide beneath. Elsewhere the high-road has usurped its place, and you have the privilege of the path without its charm. Along our eastern cliffs it runs for some miles in the rear of beautiful estates, whose owners have seized on it, and graded it, and gravelled it, and made stiles for it, and done for it everything that landscape-gardening could do, while leaving it a footpath still. You walk there with croquet and roses on the one side, and with floating loons and wild ducks on the other. In remoter places the path grows wilder, and has ramifications striking boldly across the peninsula through rough moorland and among great ledges of rock, where you may ramble for hours, out of sight of all but some sportsman with his gun, or some truant-boy with dripping water-lilies. There is always a charm to me in the inexplicable windings of these wayward tracks; yet I like the path best where it is nearest the ocean. There, while looking upon blue sea and snowy sails and floating gulls, you may yet hear on the landward side the melodious and plaintive drawl of the meadow-lark, most patient of summer visitors, and, indeed, lingering on this island almost the whole year round.

But who cares whither a footpath leads? The charm is in the path itself, its promise of something that the high-road cannot yield. Away from habitations, you know that the fisherman, the geologist, the botanist may have been there, or that the cows have been driven home and that somewhere there are bars and a milk-pail. Even in the midst of houses, the path suggests school-children with their luncheon-baskets, or workmen seeking eagerly the noonday interval or the twilight rest. A footpath cannot be quite spoiled, so long as it remains such; you can make a road a mere avenue for fast horses or showy women, but this humbler track keeps its simplicity, and if a queen comes walking through it, she comes but as a village maid. On Sunday, when it is not etiquette for our fashionables to drive, but only to walk along the cliffs, they seem to wear a more innocent and wholesome aspect in that novel position; I have seen a fine lady pause under such circumstances and pick a wild-flower; she knew how to do it. A footpath has its own character, while that of the high-road is imposed upon it by those who dwell beside it or pass over it; indeed, roads become picturesque only when they are called lanes and make believe that they are but paths.

The very irregularity of a footpath makes half its charm. So much of loitering and indolence and impulse have gone to its formation, that all which is stiff and military has been left out. I observed that the very dikes of the Southern rice plantations did not succeed in being rectilinear, though the general effect was that of Tennyson's "flowery squares." Even the country road, which is but an enlarged footpath, is never quite straight, as Thoreau long since observed, noting it with his surveyor's eye. I read in his unpublished diary: "The law that plants the rushes in waving lines along the edge of a pond, and that curves the pond shore itself, incessantly beats against the straight fences and highways of men, and makes them conform to the line of beauty at last." It is this unintentional adaptation that makes a footpath so indestructible. Instead of striking across the natural lines, it conforms to them, nestles into the hollow, skirts the precipice, avoids the morass. An unconscious landscape-gardener, it seeks the most convenient course, never doubting that grace will follow. Mitchell, at his "Edgewood" farm, wishing to decide on the most picturesque avenue to his front door, ordered a heavy load of stone to be hauled across the field, and bade the driver seek the easiest grades, at whatever cost of curvature. The avenue followed the path so made.

When a footpath falls thus unobtrusively into its place, all natural forces seem to sympathize with it, and help it to fulfil its destiny. Once make a well-defined track through a wood, and presently the overflowing brooks seek it for a channel, the obstructed winds draw through it, the fox and woodchuck travel by it, the catbird and robin build near it, the bee and swallow make a high-road of its convenient thoroughfare. In winter the first snows mark it with a white line; as you wander through you hear the blue-jay's cry, and see the hurrying flight of the sparrow; the graceful outlines of the leafless bushes are revealed, and the clinging bird's-nests, "leaves that do not fall," give happy memories of summer homes. Thus Nature meets man half-way. The paths of the wild forest and of the rural neighborhood are not at all the same thing; indeed, a "spotted trail," marked only by the woodman's axe-marks on the trees, is not a footpath. Thoreau, who is sometimes foolishly accused of having sought to be a mere savage, understood this distinction well. "A man changes by his presence," he says in his unpublished diary, "the very nature of the trees. The poet's is not a logger's path, but a woodman's,--the logger and pioneer have preceded him, and banished decaying wood and the spongy mosses which feed on it, and built hearths and humanized nature for him. For a permanent residence, there can be no comparison between this and the wilderness. Our woods are sylvan, and their inhabitants woodsmen and rustics; that is, a selvaggia and its inhabitants salvages." What Thoreau loved, like all men of healthy minds, was the occasional experience of untamed wildness. "I love to see occasionally," he adds, "a man from whom the usnea (lichen) hangs as gracefully as from a spruce."

Footpaths bring us nearer both to nature and to man. No high-road, not even a lane, conducts to the deeper recesses of the wood, where you hear the wood-thrush. There are a thousand concealed fitnesses in nature, rhymed correspondences of bird and blossom, for which you must seek through hidden paths; as when you come upon some black brook so palisaded with cardinal-flowers as to seem "a stream of sunsets"; or trace its shadowy course till it spreads into some forest-pool, above which that rare and patrician insect, the Agrion dragon-fly, flits and hovers perpetually, as if the darkness and the cool had taken wings. The dark brown pellucid water sleeps between banks of softest moss; white stars of twin-flowers creep close to the brink, delicate sprays of dewberry trail over it, and the emerald tips of drooping leaves forever tantalize the still surface. Above these the slender, dark-blue insect waves his dusky wings, like a liberated ripple of the brook, and takes the few stray sunbeams on his lustrous form. Whence came the correspondence between this beautiful shy creature and the moist, dark nooks, shot through with stray and transitory sunlight, where it dwells? The analogy is as unmistakable as that between the scorching heats of summer and the shrill cry of the cicada. They suggest questions that no savant can answer, mysteries that wait, like Goethe's secret of morphology, till a sufficient poet can be born. And we, meanwhile, stand helpless in their presence, as one waits beside the telegraphic wire, while it hums and vibrates, charged with all fascinating secrets, above the heads of a wondering world.

It is by the presence of pathways on the earth that we know it to be the habitation of man; in the barest desert, they open to us a common humanity. It is the absence of these that renders us so lonely on the ocean, and makes us glad to watch even the track of our own vessel. But on the mountain-top, how eagerly we trace out the "road that brings places together," as Schiller says. It is the first thing we look for; till we have found it, each scattered village has an isolated and churlish look, but the glimpse of a furlong of road puts them all in friendly relations. The narrower the path, the more domestic and familiar it seems.

The railroad may represent the capitalist or the government; the high-road indicates what the surveyor or the county commissioners thought best; but the footpath shows what the people needed. Its associations are with beauty and humble life,--the boy with his dog, the little girl with her fagots, the pedler with his pack; cheery companions they are or ought to be.

"Jog on, jog on the footpath way, And merrily hent the stile-a: A merry heart goes all the day, Your sad one tires in a mile-a."

The footpath takes you across the farms and behind the houses; you are admitted to the family secrets and form a personal acquaintance. Even if you take the wrong path, it only leads you "across-lots" to some man ploughing, or some old woman picking berries,--perhaps a very spicy acquaintance, whom the road would never have brought to light. If you are led astray in the woods, that only teaches you to observe landmarks more closely, or to leave straws and stakes for tokens, like a gypsy's patteran, to show the ways already traversed. There is a healthy vigor in the mind of the boy who would like of all things to be lost in the woods, to build a fire out of doors, and sleep under a tree or in a haystack. Civilization is tiresome and enfeebling, unless we occasionally give it the relish of a little outlawry, and approach, in imagination at least, the zest of a gypsy life. The records of pedestrian journeys, the Wanderjahre and memoirs of good-for-noth-ings, and all the delightful German forest literature,--these belong to the footpath side of our nature. The passage I best remember in all Bayard Taylor's travels is the ecstasy of his Thuringian forester, who said: "I recall the time when just a sunny morning made me so happy that I did not know what to do with myself. One day in spring, as I went through the woods and saw the shadows of the young leaves upon the moss, and smelt the buds of the firs and larches, and thought to myself, 'All thy life is to be spent in the splendid forest,'I actually threw myself down and rolled in the grass like a dog, over and over, crazy with joy."

It is the charm of pedestrian journeys that they convert the grandest avenues to footpaths. Through them alone we gain intimate knowledge of the people, and of nature, and indeed of ourselves. It is easy to hurry too fast for our best reflections, which, as the old monk said of perfection, must be sought not by flying, but by walking, "Perfectionis via non pervolanda sed perambulanda." The thoughts that the railway affords us are dusty thoughts; we ask the news, read the journals, question our neighbor, and wish to know what is going on because we are a part of it. It is only in the footpath that our minds, like our bodies, move slowly, and we traverse thought, like space, with a patient thoroughness. Rousseau said that he had never experienced so much, lived so truly, and been so wholly himself, as during his travels on foot.

What can Hawthorne mean by saying in his English diary that "an American would never understand the passage in Bunyan about Christian and Hopeful going astray along a by-path into the grounds of Giant Despair, from there being no stiles and by-paths in our country"? So much of the charm of American pedestrianism lies in the by-paths! For instance, the whole interior of Cape Ann, beyond Gloucester, is a continuous woodland, with granite ledges everywhere cropping out, around which the high-road winds, following the curving and indented line of the sea, and dotted here and there with fishing hamlets. This whole interior is traversed by a network of footpaths, rarely passable for a wagon, and not always for a horse, but enabling the pedestrian to go from any one of these villages to any other, in a line almost direct, and always under an agreeable shade. By the longest of these hidden ways, one may go from Pigeon Cove to Gloucester, ten miles, without seeing a public road. In the little inn at the former village there used to hang an old map of this whole forest region, giving a chart of some of these paths, which were said to date back to the first settlement of the country. One of them, for instance, was called on the map "Old Road from Sandy Bay to Squam Meeting-house through the Woods"; but the road is now scarcely even a bridle-path, and the most faithful worshipper could not seek Squam Meeting-house in the family chaise. Those woods have been lately devastated; but when I first knew that region, it was as good as any German forest.

Often we stepped almost from the edge of the sea into some gap in the woods; there seemed hardly more than a rabbit-track, yet presently we met some wayfarer who had crossed the Cape by it. A piny dell gave some vista of the broad sea we were leaving, and an opening in the woods displayed another blue sea-line before; the encountering breezes interchanged odor of berry-bush and scent of brine; penetrating farther among oaks and chestnuts, we came upon some little cottage, quaint and sheltered as any Spenser drew; it was built on no high-road, and turned its vine-clad gable away from even the footpath.

Then the ground rose and we were surprised by a breeze from a new quarter; perhaps we climbed trees to look for landmarks, and saw only, still farther in the woods, some great cliff of granite or the derrick of an unseen quarry. Three miles inland, as I remember, we found the hearthstones of a vanished settlement; then we passed a swamp with cardinal-flowers; then a cathedral of noble pines, topped with crow's-nests. If we had not gone astray by this time, we presently emerged on Dogtown Common, an elevated table-land, over-spread with great boulders as with houses, and encircled with a girdle of green woods and an outer girdle of blue sea. I know of nothing more wild than that gray waste of boulders; it is a natural Salisbury Plain, of which icebergs and ocean-currents were the Druidic builders; in that multitude of couchant monsters there seems a sense of suspended life; you feel as if they must speak and answer to each other in the silent nights, but by day only the wandering sea-birds seek them, on their way across the Cape, and the sweet-bay and green fern embed them in a softer and deeper setting as the years go by. This is the "height of ground" of that wild footpath; but as you recede farther from the outer ocean and approach Gloucester, you come among still wilder ledges, unsafe without a guide, and you find in one place a cluster of deserted houses, too difficult of access to remove even their materials, so that they are left to moulder alone. I used to wander in those woods, summer after summer, till I had made my own chart of their devious tracks, and now when I close my eyes in this Oldport midsummer, the soft Italian air takes on something of a Scandinavian vigor; for the incessant roll of carriages I hear the tinkle of the quarryman's hammer and the veery's song; and I long for those perfumed and breezy pastures, and for those promontories of granite where the fresh water is nectar and the salt sea has a regal blue.

I recall another footpath near Worcester, Massachusetts; it leads up from the low meadows into the wildest region of all that vicinity, Tatesset Hill. Leaving behind you the open pastures where the cattle lie beneath the chestnut-trees or drink from the shallow brook, you pass among the birches and maples, where the woodsman's shanty stands in the clearing, and the raspberry-fields are merry with children's voices. The familiar birds and butterflies linger below with them, and in the upper and more sacred depths the wood-thrush chants his litany and the brown mountain butterflies hover among the scented vines. Higher yet rises the "Rattlesnake Ledge," spreading over one side of the summit a black avalanche of broken rock, now overgrown with reindeer-moss and filled with tufts of the smaller wild geranium. Just below this ledge,--amid a dark, dense track of second-growth forest, masked here and there with grape-vines, studded with rare orchises, and pierced by a brook that vanishes suddenly where the ground sinks away and lets the blue distance in,--there is a little monument to which the footpath leads, and which always seemed to me as wild a memorial of forgotten superstition as the traveller can find amid the forests of Japan.

It was erected by a man called Solomon Pearson (not to give his name too closely), a quiet, thoughtful farmer, long-bearded, low-voiced, and with that aspect of refinement which an ideal life brings forth even in quite uninstructed men. At the height of the "Second Advent" excitement this man resolved to build for himself upon these remote rocks a house which should escape the wrath to come, and should endure even amid a burning and transformed earth. Thinking, as he had once said to me, that, "if the First Dispensation had been strong enough to endure, there would have been no need of a Second," he resolved to build for his part something which should possess permanence at least. And there still remains on that high hillside the small beginning that he made.

There are four low stone walls, three feet thick, built solidly together without cement, and without the trace of tools. The end-walls are nine feet high (the sides being lower) and are firmly united by a strong iron ridge-pole, perhaps fifteen feet long, which is imbedded at each end in the stone. Other masses of iron lie around unused, in sheets, bars, and coils, brought with slow labor by the builder from far below. The whole building was designed to be made of stone and iron. It is now covered with creeping vines and the debris of the hillside; but though its construction had been long discontinued when I saw it, the interior was still kept scrupulously clean through the care of this modern Solomon, who often visited his shrine.