Part 26

Their first Christmas here, the doorbell rang. When it was answered, no one was there, but a great bag containing supplies of all kinds hung from the latch. A large pincushion outlined in black was among the things. It was years before the donor was known.

Once some eastern people came to see us and we took them for a long drive. The bridges were not built, so we had to cross the Mississippi on a ferry. We went first to Fort Snelling which seemed to be abandoned. In one of the rooms we found some peculiar high caps which had belonged to the soldiers. My father took one and amused the children much when he went under Minnehaha Falls by leaving his own hat and wearing that funny cap.

Mr. L. L. Lapham.

When we were coming to Houston County, if we couldn't get game we breakfasted on codfish. I think it was the biggest slab of codfish I ever saw when we started. It made us thirsty. The fish called for water and many's the time mother and I knelt down and drank from stagnant pools that would furnish fever germs enough to kill a whole city nowadays, but I suppose we had so much fresh air that the germs couldn't thrive in our systems.

Speaking of codfish, reminds me that one day we met a man and his family making their way to the river. I halted him and asked him what he was going back for. You see we met few "turnouts" on the road for all were going the same way.

"Well," said he, "I'm homesick--homesick as a dog and I'm going back east if I live to get there." "Why what's the matter with the west?" I asked. "Oh nothing, only it's too blamed fur from God's country and I got to hankering fer codfish--and I'm agoin' where it is. Go lang!" and he moved on. I guess he was homesick. He looked, and he talked it and the whole outfit said it plain enough. You can't argue with homesickness--never.

Arnold Stone and his good wife lived up there on the hill. One day in the early 60's an Indian appeared in Mrs. Stone's kitchen and asked for something to eat. They were just sitting down to dinner and he was invited to join the family. The butter was passed to him, and he said, "Me no butter knife." "I told Arnold," said Mrs. Stone, "that when it gets so the Injuns ask for butter knives it's high time we had one."

ANTHONY WAYNE CHAPTER

Mankato

LILLIAN BUTLER MOREHART

(Mrs. William J. Morehart)

Mrs. Margaret Rathbun Funk--1853.

I came to Mankato in the year 1853 on the Steamer Clarion from St. Paul. I was eleven years old. My father, Hoxey Rathbun, had left us at St. Paul while he looked for a place to locate. He went first to Stillwater and St. Anthony, but finally decided to locate at the Great Bend of the Minnesota River. We landed about four o'clock in the morning, and father took us to a little shack he had built on the brow of the hill west of Front Street near the place where the old Tourtelotte Hospital used to be. Back of this shack, at a distance of a couple of blocks were twenty Indian tepees, which were known as Wauqaucauthah's Band. As nearly as I can remember there were nine families here at that time and their names were as follows: Maxfield, Hanna, Van Brunt, Warren, Howe, Mills, Jackson and Johnson, our own family being the ninth.

The first winter here I attended school. The school house was built by popular subscription and was on the site of the present Union School on Broad Street. It was a log structure of one room, and in the middle of this room was a large, square, iron stove. The pupils sat around the room facing the four walls, the desks being wide boards, projecting out from the walls. Miss Sarah Jane Hanna was my first teacher. I came from my home across the prairie, through the snow in the bitter cold of the winter. Oftentimes I broke through the crust of the snow and had a hard time getting out. One of the incidents I remember well while going to school, was about a young Indian whom we called Josh, who pretended he was very anxious to learn English. Most every day he would come to the school, peer in at the windows, shade his eyes with his hand and mutter "A" "B" "C", which would frighten us very much. The education the children received in those days had to be paid for either by their parents or by someone else who picked out a child and paid for his or her tuition. That was how I received my education. My parents were too poor to pay for mine, and a man in town, who had no children volunteered to pay for same. I went to school for a few years on this man's subscription.

The first winter was a very cold one and although we were not bothered much by the Indians as yet, they often came begging for something to eat.

Although the Indians had never harmed us we were afraid of them. When we came to this country we brought a dog, and when these Indians came begging we took the dog into the house with us and placed him beside the door, where his barking and growling soon frightened them away. They seemed afraid of dogs, as there were very few in this country at that time. One time when father was on his way home he saw an Indian boy who had been thrown from his horse. He picked him up and put him back on his horse and took him to his tepee. Later this same Indian remembered my father's kindness to him by warning us that the Indians were planning an uprising and telling us to leave the country.

My father was the first mail carrier through this part of the country. John Marsh and his brother, George Marsh contracted with him to carry the mail, they having previously contracted with the government. He was to carry the mail from Mankato to Sioux City and return. He made his first trip in the summer of 1856. The trip took about three weeks. He made several trips during the summer. His last trip was in the fall of 1856, when he started from here to Sioux City. The government was supposed to have built shacks along his route at regular intervals of about twenty miles, where he could rest and seek shelter during cold weather and storms, but this had been neglected. He often slept under hay stacks, and wherever shelter was afforded.

On his way to Sioux City he encountered some very severe weather, and froze one of his sides. The lady where he stopped in Sioux City wanted him to stay there for a while before returning home, and until his side had been treated and he had recovered, but he would not have it so, and started on his return trip during exceedingly cold weather. He did not return on schedule time from Sioux City on this trip, and mother became very much worried about him. She went to the men who had contracted with father to carry the mail and asked them to send out men to look for him. They promised to send out a Frenchman, and a dog team. This contented mother for awhile, but as father did not return she again went to these men and this time they sent out three men with a horse and cutter to look for him.

After traveling over the route for some time they came to a shack on the Des Moines river, near where Jackson, this state, now is and in this shack they found my father, badly frozen and barely alive. He lived but a few moments after shaking hands with the men who found him. They brought the body back to Mankato and he was buried out near our place of residence, at the foot of the hill. The weather was so extremely cold at that time that the family could not go out to the burial.

Later, after I was married, myself and husband came down to what is now the central part of town for the purpose of buying a lot for building a home, and we selected the lot where I now live, at the corner of Walnut and Broad streets. We purchased the same for $487. We could have had any lot above this one for $200, but selected this for the reason that it was high. The country around us was all timber and we had no sidewalks or streets laid out at that time.

At the time of the Indian outbreak I lived on what is now Washington street, directly across from where the German Lutheran school now stands. The Indians started their outbreaks during the Civil war. They started their massacres in this neighborhood in July and August of 1862. I can distinctly remember seeing, while standing in the doorway of my home, a band of Indians coming over the hill. This was Little Priest and his band of Winnebagoes. These Winnebagoes professed to be friendly to the white people and hostile to the Sioux. They claimed that a Sioux had married a Winnebago maiden, and for that reason they were enemies to the Sioux. To prove that they were their enemies they stalked the Sioux who had married a maid of one of their tribes and murdered him, bringing back to show us his tongue, heart, and scalp, and also dipped their hands in the Sioux's life blood and painted their naked bodies with it.

Mrs. Mary Pitcher--1853.

The old Nominee with a cabin full of passengers and decks and hold loaded with freight bound for St. Paul was the first boat to get through Lake Pepin in the spring of 1853. The journey from Dubuque up was full of interest, but although on either side of the Mississippi the Indians were the chief inhabitants, nothing of exciting nature occurred until Pigseye Bar on which was Kaposia, the village of the never-to-be-forgotten Little Crow was reached. Then as the engines were slowed down to make the landing a sight met our gaze that startled even the captain. The whole village of several hundred Indians was in sight and a most frightful sight it was. Everyone young and old was running about crying, wailing, with faces painted black and white. They did not seem even to see the big steamer. It was such an appalling spectacle that the captain deemed it best not to land, but there were two men on board, residents of St. Paul returning from St. Louis who got into a boat and went ashore.

They learned that there had been a fight in St. Paul the day before between this band of Sioux and a party of Chippewas in which one of the Sioux was killed and several wounded. It was not a very pleasant thing to contemplate, for these people on board the boat were going to St. Paul with their families to make homes in this far away west.

There were also on board some Sisters of Charity from St. Louis, one of them Sister Victorine, a sister of Mrs. Louis Robert. They all fell on their knees and prayed and wept and they were not the only ones who wept either. There were many white faces and no one seemed at ease.

I remember my mother saying to my father, "Oh Thomas, why did we bring these children into this wild place where there can be an Indian fight in the biggest town and only ten miles from a fort at that."

The excitement had not subsided when St. Paul was reached, but the first man that came on board as the boat touched the landing was my mother's brother, Mr. W. W. Paddock. The sight of him seemed to drive away some of the fear, as he was smiling and made light of the incident of the day before. He took us up to the Old Merchants' Hotel, then a large rambling log house and as soon as we had deposited some of our luggage, he said, "Well, we will go out and see the battlefield." It was in the back yard of our hotel, an immense yard of a whole block, filled with huge logs drawn there through the winter for the year's fuel.

The morning of the fight, a party of Chippewas coming into St. Paul from the bluffs saw the Sioux in canoes rounding the bend below and knowing they would come up Third Street from their landing place, just below Forbes' Store and exactly opposite the hotel, the Chippewas made haste to hide behind the logs, and wait the coming of the Sioux.