Part 9

I came to Minnesota from Maine. I had never been on the railroad or seen a train, so when I saw what I thought then was the most awe inspiring and stupendous mechanism there was ever going to be in the world, I took my seat with elation and bumped along on that crazy track with the greatest joy. I took no thought of danger. Now I should want an insurance of $100,000 to ride a block under those circumstances. The rails were of wood, with an iron top. I have heard my friends say that these iron pieces sometimes came up through the floor. We went by water to Boston, again by rail and then by the Erie Canal and Great Lakes.

We landed at Milwaukee. It was a little town. They were just building their first sidewalks then. I can shut my eyes and see those little narrow walks now. We drove in wagons with boards across for seats from Milwaukee to Galena. Weren't those seats easy!

Somewhere in Wisconsin we stopped at a little log hotel over night. We knew that rattlesnakes abounded in this region as we had seen them on our way. There were holes all around the base of the room. We took off our petticoats, of which every little girl had several, and stuffed them in the holes, shaking them carefully the next morning to see that there were no enquiring friends of the snake tribe rolled up in them.

We took the Nominee at Galena. After the high bluffs began, the scenery was magnificent. At a trading station called La Crosse, fifty Indians came on board. One chief in a white blanket I have always remembered. He was certainly majestic looking. A little two year old tot had his ears pierced from top to bottom and common wire with three cornered pieces of shiny tin run through all the places. His eyes were very black, shiny and bright, but we could not raise a smile from him. That chief was all porcupine quill and bead embroidery. He was painted, too, as were all the rest. St. Paul, after we had climbed that awful flight of stairs up the bluff, looked like a little town that had been left. Our carriage to St. Anthony was a light express wagon with more boards across for seats. When we came to University Hill in St. Paul, there were no houses in sight, but oh! what a beautiful place it was! We did enjoy that drive. We stopped at DeNoyers to water the horses. This was a little tavern between the two little towns.

When we came to the ravine in St. Anthony, with its little cascades, father said, "I have not a doubt that the time will come when it will be settled through here." We all thought it was very grand of father to take such a long shot as that.

When we reached St. Anthony, the people were lovely to us. We did begin to feel at home at once. We had to find a place to live. One of them went with us to the "Stranger's House," a slab house standing near the falls. Anyone who came and had no place to live was welcome to live in this house until they had a home of their own. This was why it was called the "Stranger's House." The Mousseau's, a French Red River family were living in one half of it. We scrubbed it out and moved in. Mother sewed some loops on some quilts and made two bedrooms. We told her she was a fine carpenter. We did have lots of fun in our family. The floor was rough boards, but we planed them off by scrubbing with white sand. When the floor was dry, we always sprinkled it with white sand. The slabs were put on lengthwise, and there were always rows of bright Indians' eyes like beads on a string watching us through these cracks. My brother had smallpox in this house. We never knew how it came, but come it did. Dr. Murphy when he first saw him said it was measles or smallpox, but he vaccinated us all. It took just lovely. In those days they used a scab from the arm of someone who had been vaccinated. My brother took quantities of penny-royal tea and no other medicine. He came through fine.

On the Fourth of July we went to a dancing party or ball at the hotel. We did have a beautiful time--Mrs. Northrup was a lovely cook. I remember the butter was in the shape of a pineapple with leaves and all. We danced contra dances, such as "The Tempest" and Spanish dances. The waltz, too, with three little steps danced very fast, was popular. We took hold of our partner's elbows.

I taught the first school at Shingle Creek when I was a girl of seventeen. My school house was a claim shanty reached by a plank from the other side of the creek. My boarding place was a quarter of a mile from the creek. The window of the school house was three little panes of glass which shoved sideways to let in the air.

One afternoon just before time to dismiss the school, the windows were darkened by the faces of savages looking in. Each carried a gun and the terror inspired by them was very great as they were not the friendly faces of the Indians we were used to. The children all flocked around me. I went on hearing their lessons and then told them to sing. The Indians appeared delighted with this and laughed and talked with each other. After school, with the children clustered around me, I took an atlas and went out and showed the Indians the pictures. I knew they were very fond of looking at pictures. They all stayed until the last picture had been shown and the leaves turned again and again and then with a friendly glance at me and my little flock, strode off and I never saw them again.

The only time I ever fished was when I was teaching this school. I went with friends to the mouth of Shingle Creek. I did not know how to go at it when the pole and line were given to me. I asked what I should do and they told me if I felt my line pulling, to throw it over my head as quickly as I could. I was standing before some thick hazel brush and when I felt a tug, I did as I was told, landing on my back in the hazel brush at the same time. However, the largest black bass that the fishermen had ever seen was on my hook in the hazel brush. They thought it weighed over four pounds.

My little sister was taken to a revival meeting in the old church in St. Anthony. She was about as big as a minute and understood nothing of what was going on but was very wise looking. The minister did not slight even this atom, but asked her if she had found Jesus. She said hastily, "I didn't know he was lost."

Mr. William W. Ellison--1850.

Mr. Ellison now in his ninety-third year, with a perfect memory says:

I came to Minnesota with a determination to lead an outdoor life as my lungs were giving me much trouble. One of the first things I did was to take a yoke of oxen to Traverse to meet Mr. Williamson who was a missionary at Lac qui Parle. It was in November. I was new at this kind of work. The oxen were delivered to me at Fort Snelling. I crossed the river in a canoe and swam the oxen across to Mendota. Then I went on towards Shakopee. There was a wellworn Indian trail leading along the Minnesota River and I followed that. I went through Black Dog's village. I started late in the afternoon.

A young couple had been married at Mendota a few days before and had gone on ahead. I expected to catch up with them. My oxen were most tractable and the country through which I passed very beautiful. The trail led along a ridge.

My Uncle, Mr. Williamson, had always told me to make my camp early while there was plenty of light, so not seeing or hearing anything of the other wagon, I made my camp where an old Indian camp had been and prepared to spend a comfortable night in the woods. I cooked my supper and then turned in. The wind had come up and I soon became very chilly, so I looked around for a warmer place. I found a windfall and made myself a nice little fire by crossing the trunks and building a fire under them. I spent the next four hours in comfort, though it was very cold. My uncle had told me to start with the first rays of the sun. I had no timepiece, so when I saw a glow in the east, I got up, ate my breakfast and started. It was not long before I saw that my dawn was a prairie fire. I had not gone far when I heard a horse neighing and soon found my Mendota friends. They had not understood how to camp so were nearly frozen to death. Their wagon had broken down when they were in a swamp. They had taken what little bedding they had and camped on a knoll in this swamp. I surely was sorry for that bride. Her husband had had a chill early in the evening before they camped. She had been up with him all night and now thought he was dying. I thought he was too. I tried to make a fire out of the wet willow wood there, but could not and he got bluer and bluer. We used all the blankets we had. Finally I said, "You lie down on one side of him and I on the other." After some time his teeth stopped chattering and his color returned. I think it would have been the last of him if I had not found them as I did.

I tried to fix the cart but could not. A half breed who was driving for them had gone on to Shakopee for help, taking one horse the night before. I started on with my oxen to bring help. When I got nearly to Shakopee, I met a half breed, John Moores, going to their help. I waited for them in Shakopee. McLeod's boat came along and they took that as they could not get their cart mended well. I could make about twenty miles a day walking with my oxen. I stayed one night in the big woods at Belle Plaine. The wolves were very thick, "so I hung my food on a sapling and leaned it against a tree. When I got to the crossing at Traverse, it was dark. I hollered. I could hear someone say, 'That must be Ellison.' Then they came over for me. The Hopkins' and Huggins' had the mission station there then. It did seem good to get where I had a square meal. I had been living principally on a sweet biscuit my Aunt, Mrs. Williamson, the missionary's wife at Kaposia made. Don't ever take anything sweet to eat for any length of time."

Martin McLeod met the boat with a string of Red River carts. They were loaded with furs and were to take supplies back. It was very interesting to me to watch the loading and unloading of this boat. I was not yet familiar with those half breed drivers. They seemed sociable fellows, among themselves, laughing, joking and talking in their lingo.

The boat had brought a barrel of flour, one of pork and other supplies for the Mission at Lac qui Parle, so after spending a week at Traverse waiting for the train to start, I took these in a cart drawn by one ox and started with the rest on Monday morning. The Dressers had their cart which I had managed to fix and their team of horses. I started with them and the string of carts. I could see the trail two miles ahead. It had to go around the sloughs. The cart train of course followed it. I soon saw the sloughs were frozen and would bear my ox and wide wheeled cart where it was not deep, so I cut across. When Mrs. Dresser was getting dinner, I appeared and ate with them. They could not understand how I could keep up with horses. The train was several miles back. We all camped together at night. The first night was spent on the border of Swan Lake. The trail followed a straight line from Traverse to Lac qui Parle, except for these sloughs.

Saturday night we camped at Black Oak Lake, twelve miles from Lac qui Parle. In the morning, McLeod and his train went on, but we stayed and kept the Sabbath, arriving the next day.

The first Indian I ever shook hands with was Little Crow at Kaposia, his village. He was common looking even for an Indian. My uncle, Dr. Williamson said, "He is the smoothest Indian I know. Usually when I am told a lie once, I look out for that liar and never trust him again, but Little Crow has fooled me with his lies a dozen times and I suppose he will a dozen times more."

When I first knew John Otherday he was a savage with all a savage's instincts. My uncle, Mr. Williamson said to me one night, "We'll lock the cattle up tonight; Oupeto Topeca, later Otherday, is back from Washington and feels very much abused. He might kill them." When he became a Christian all this was changed. He never forgot his religion for a moment. At the time of the outbreak he led a party of refugees at the greatest risk to himself through the back country to Shakopee. I think there were over forty in the party.

I used to walk fifty miles a day with ease, and could keep it up for several days. I never walked in moccasins, for they gave no support to the feet; but a soldier's shoe, bought at the fort for $2.00 was ideal to wear. It had a long, heavy sole leather sole, a very low heel and heavy leather all hand sewed, for the uppers.

The Northwestern Fur Company's trail started from New Cave, now St. Paul, and followed the Mississippi River through St. Anthony to Anoka. It forded the Rum River at Anoka, near the Mississippi, following as nearly as possible that river to St. Cloud, where it crossed at a ford. It then followed the Sauk River about eleven miles; then turned to the right and crossed Big Bend forty-five miles, striking the river again four miles north from Sauk Center. Then it passed through the timber to Alexandria. It crossed Red River near Fort Abercrombie; then went directly north to Pembina, passing from point to point of the Red River of the North. The Red River carts had wheel rims eight inches wide. I have seen them with solid wheels cut from a single round of a tree. I have heard that the carts around Pembina were formerly all like this, but in my day they generally had spokes. I suppose they were lighter. It was the width of wheel and sagacity of the animal that made it possible to go with security over the most impossible roads. They usually carried eight hundred pounds. When they reached St. Paul they camped where Larpenteur's home now is.

I never knew an Indian who had been converted to go back on the whites. Some people would sell them a pair of pants, for a Christian Indian could vote and then say as they saw them so dressed, "There is a Christian Indian." It took more than a pair of pants to Christianize an Indian, but when they were once converted, they stayed so, as the many people who were saved by them in the massacre could testify.

Mr. D. E. Dow--1850.

In 1850 when I first came to Minnesota, I took a claim at Lake Harriet near where the pavilion now stands. The ruins of the old Steven's Mission were on my claim. It had been built in 1834. I did not keep this claim long, though I built a log cabin there and kept bachelor's hall, but soon took a claim where my present house stands in Hopkins. I built a cabin here but boarded with a widow and her children. All the food we had was game, pork and buckwheat cakes. The buckwheat they had brought from their home and it was all ground in the coffee mill then sifted through a horsehair sieve before it could be used. There were seven in the family to grind for, so it kept one person grinding all the time.

I was supposed to live alone in my cabin but hardly ever spent a night without the companionship of some Sioux Indians who were hunting around there. I gladly received them as they were friendly, and their company was much better than none. One winter they came in such numbers that at night the floor was entirely covered by their sleeping forms. Early in the morning, they would go out and all day hunt the deer, with which the woods abounded. It was very cold and the slain deer froze immediately. They stacked them up, making a huge pile. Suddenly all the Indians left. One morning shortly after, I was working in the clearing around my cabin, when I saw a line of squaws which I think was a block long, coming over the trail which led from Shakopee to Hopkins. The squaws went to the pile of deer. Each took one on her back and silently trudged away over the trail toward Shakopee. Some of the squaws were so small that the frozen carcass had to be adjusted by another squaw or it would drag on the ground. They were two weeks removing this pile of deer and had to walk twenty-eight miles with each one before they got home with it.