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Part 33

Old Calabria · Norman Douglas — chapter 33 of 96 · ~1,427 words · public domain

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At our knocking the proprietor of the inn, situated in a side-street, descended. But he was in bad humour, and held out no hopes of refreshment. Certain doctors and government officials, he said, were gathered together in his house, telegraphically summoned to consult about a local case of cholera. As to edibles, the gentlemen had lunched, and nothing was left, absolutely nothing; it had been uno sterminio—an extermination—of all he possessed. The prospect of walking about the burning streets till evening did not appeal to me, and as this was the only inn at Spezzano I insisted, first gently, then forcibly—in vain. There was not so much as a chair to sit upon, he avowed; and therewith retired into his cool twilight.

Despairing, I entered a small shop wherein I had observed the only signs of life so far—an Albanian woman spinning in patriarchal fashion. It was a low-ceilinged room, stocked with candles, seeds, and other commodities which a humble householder might desire to purchase, including certain of those water-gugglets of Corigliano ware in whose shapely contours something of the artistic dreamings of old Sybaris still seems to linger. The proprietress, clothed in gaudily picturesque costume, greeted me with a smile and the easy familiarity which I have since discovered to be natural to all these women. She had a room, she said, where I could rest; there was also food, such as it was, cheese, and wine, and——

“Fruit?” I queried.

“Ah, you like fruit? Well, we may not so much as speak about it just now—the cholera, the doctors, the policeman, the prison! I was going to say salami.”

Salami? I thanked her. I know Calabrian pigs and what they feed on, though it would be hard to describe in the language of polite society.

Despite the heat and the swarms of flies in that chamber, I felt little desire for repose after her simple repast; the dame was so affable and entertaining that we soon became great friends. I caused her some amusement by my efforts to understand and pronounce her language—these folk speak Albanian and Italian with equal facility—which seemed to my unpractised ears as hopeless as Finnish. Very patiently, she gave me a long lesson during which I thought to pick up a few words and phrases, but the upshot of it all was:

“You’ll never learn it. You have begun a hundred years too late.”

I tried her with modern Greek, but among such fragments as remained on my tongue after a lapse of over twenty years, only hit upon one word that she could understand.

“Quite right!” she said encouragingly. “Why don’t you always speak properly? And now, let me hear a little of your own language.”

I gave utterance to a few verses of Shakespeare, which caused considerable merriment.

“Do you mean to tell me,” she asked, “that people really talk like that?”

“Of course they do.”

“And pretend to understand what it means?”

“Why, naturally.”

“Maybe they do,” she agreed. “But only when they want to be thought funny by their friends.”

The afternoon drew on apace, and at last the pitiless sun sank to rest. I perambulated Spezzano in the gathering twilight; it was now fairly alive with people. An unclean place; an epidemic of cholera would work wonders here. . . .

At 9.30 p.m. the venerable coachman presented himself, by appointment; he was to drive me slowly (out of respect for his horse) through the cool hours of the night as far as Vaccarizza, on the slopes of the Greek Sila, where he expected to arrive early in the morning. (And so he did; at half-past five.) Not without more mirth was my leave-taking from the good shopwoman; something, apparently, was hopelessly wrong with the Albanian words of farewell which I had carefully memorized from our preceding lesson. She then pressed a paper parcel into my hand.

“For the love of God,” she whispered, “silence! Or we shall all be in jail to-morrow.”

It contained a dozen pears.

Driving along, I tried to enter into conversation with the coachman who, judging by his face, was a mine of local lore. But I had come too late; the poor old man was so weakened by age and infirmities that he cared little for talk, his thoughts dwelling, as I charitably imagined, on his wife and children, all dead and buried (so he said) many long years ago. He mentioned, however, the diluvio, the deluge, which I have heard spoken of by older people, among whom it is a fixed article of faith. This deluge is supposed to have affected the whole Crati valley, submerging towns and villages. In proof, they say that if you dig near Tarsia below the present river-level, you will pass through beds of silt and ooze to traces of old walls and cultivated land. Tarsia used to lie by the river-side, and was a flourishing place, according to the descriptions of Leandro Alberti and other early writers; floods and malaria have now forced it to climb the hills.

The current of the Crati is more spasmodic and destructive than in classical times when the river was “navigable”; and to one of its inundations may be due this legend of the deluge; to the same one, maybe, that affected the courses of this river and the Coscile, mingling their waters which used to flow separately into the Ionian. Or it may be a hazy memory of the artificial changing of the riverbed when the town of Sybaris, lying between these two rivers, was destroyed. Yet the streams are depicted as entering the sea apart in old maps such as those of Magini, Fiore, Coronelli, and Cluver; and the latter writes that “near the mouth of the Crati there flows into the same sea a river vulgarly called Cochile.” This is important. It remains to be seen whether this statement is the result of a personal visit, or whether he simply repeated the old geography. His text in many places indicates a personal acquaintance with southern Italy—Italiam, says Heinsius, non semel peragravit—and he may well have been tempted to investigate a site like that of Sybaris. If so, the change in the river courses and possibly this “deluge” has taken place since his day.

In the earlier part of Rathgeber’s astonishing “Grossgriechenland und Pythagoras” (1866) will be found a good list of old maps of the country.

Deprived of converse, I relapsed into a doze, but soon woke up with a start. The carriage had stopped; it was nearly midnight; we were at Terranova di Sibari, whose houses were lit up by the silvery beams of the moon.

Thurii—death-place of Herodotus! How one would like to see this place by daylight. On the ancient site, which lies at a considerable distance, they have excavated antiquities, a large number of which are in the possession of the Marchese Galli at Castrovillari. I endeavoured to see his museum, but found it inaccessible for “family reasons.” The same answer was given me in regard to a valuable private library at Rossano, and annoying as it may be, one cannot severely blame such local gentlemen for keeping their collections to themselves. What have they to gain from the visits of inquisitive travellers?

During these meditations on my part, the old man hobbled busily to and fro with a bucket, bearing water from a fountain near at hand wherewith to splash the carriage-wheels. He persisted in this singular occupation for an unreasonably long time. Water was good for the wheels, he explained; it kept them cool.

At last we started, and I began to slumber once more. The carriage seemed to be going down a steep incline; endlessly it descended, with a pleasant swaying motion. . . . Then an icy shiver roused me from my dreams. It was the Crati whose rapid waves, fraught with unhealthy chills, rippled brightly in the moonlight. We crossed the malarious valley, and once more touched the hills.

From those treeless slopes there streamed forth deliciously warm emanations stored up during the scorching hours of noon; the short scrub that clothed them was redolent of that peculiar Calabrian odour which haunts one like a melody—an odour of dried cistus and other aromatic plants, balsamic by day, almost overpowering at this hour. To aid and diversify the symphony of perfume, I lit a cigar, and then gave myself up to contemplation of the heavenly bodies. We passed a solitary man, walking swiftly with bowed head. What was he doing there?

“Lupomanaro,” said the driver.

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