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Part 10

Of Walks and Walking Tours: an Attempt to Find a Philosophy and a Creed · Arnold Haultain — chapter 10 of 23 · ~2,847 words · public domain

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Yet no doubt it had its tragedies, this seemingly peaceful and sequestered spot: indeed signs of most pathetic tragedies came under my own eyes, few as were the hours which I spent in it. Hanging about the unpretentious hostelry about which those uncouth youths gathered, were two specimens of what was once humanity that made the heart ache to look on. One was a case, I think, hopeless: a gaunt and dirty figure, his last drink still dripping from his beard, clothed in the vilest of shirts, and in things that were once trousers, which last hung loose over large and faded carpet slippers, he moved disgust as well as pity. The other was of a different class. Drink had been his bane also, but there was not in his face that absence of all shame, that despair merging into careless defiance, which stamped his fellow-sufferer's case as beyond the cure of man. They called him "Doc," and there were still evidences of birth and education upon his bloated features. What had driven him thus far? I could not help but conjecture. Was there a woman at the bottom of it? If so, where and what was she now? Somebody else's.... But this was idle guesswork. There was yet another case, a woman herself this time, still more tragic. Her motto, stamped upon every feature, expressed in every gesture, was "The heart knoweth its own bitterness." A tall, dark, and once handsome spinster, a femme de trente ans, she waited upon us at table; but with such an air of utter indifference, with such complete abstraction from things material and ephemeral, that she awed the very persons to whose wants she ministered. Her face wore a settled and unaltering expression of something missed yet never to that day for one moment forgotten. A machine could not have carried plates and moved dishes with more unfailing stolidity. Her thoughts were remotely away in the past, and it seemed as if nothing, nothing upon all this earth, could fetch them back. Cato's statue would have smiled as soon as she. It was pathetic in the extreme. One longed to give her if but one moment's peace of mind. Did she never forget? What was it she brooded on? How long would the feminine heart and brain stand that strain? Tragedies! Yes, there were tragedies there, as everywhere else.

§ 39

Such is Sunday in a country town. But in truth, after the rush and hurry of city life, in the country it seems always Sunday. There is a leisure, a calm, a restfulness, and, away by the fields, a quiet sanctity which pervades its every part and unconsciously influences its every inhabitant. By degrees, too, on the traveller through the country this calming influence comes. The still green meadows, the gently swaying boughs, the sunshine sleeping pillowed on the clouds--all tend to meditative and restful peace, and one reaps the harvest of a quiet eye. And if one yields to this beneficent mood there is much, very much, to be gained. Alone with Nature, all around the spacious earth, above the immeasurable heavens, alone in a vast expanse, one finds oneself, in Amiel's fine phrase, tête-à-tête with the Infinite. At such times the great problem of Life flares upon us like a flash of lightning, so sudden, so intense, so vivid is its irruption on the mental vision. Time and space, like the darkness of night, are annihilated, earthly bounds are burst, and there is revealed a realm of Being beyond the confines of the relative, the limited, the finite. We recognise the infinity of unity, the brotherhood of all things. Terms of proportion and comparison lose their significance: there is no great or little, important or trivial, for the minutest object is an essential part of the All, without which this All would cease to be.

§ 40

Curious thoughts, or "half-embodyings of thoughts" as Coleridge called them, that lonely walk aroused. What was this All? And what portion of this All was I--I, this tiny biped crawling ant-like between earth and sky? I looked over the flat earth, and remembered that it was not flat but round, and but one of myriads like itself, and among them, perhaps, as paltry as, upon it, I. I looked up at the sky, filled with the radiance of the sun, and again remembered that, sown through space like seed, were countless other suns, and ours perhaps the least in all that host. And when night came, and the stars shone, I remembered that even then I saw only what came in at the pin-prick of the eye, and that to the mighty All that myriad-studded sky was perhaps as trivial as to it was earth or sun. Yet, trivial as we were, we were not naught--not quite nothing. That was the wonder of it. So far from naught, indeed, that to me, this tiny biped crawling, himself was very important; his little pains, his aches, even these his questionings were very real. If incommensurable suns swung high overhead, he at least was the centre of his own little world, and not the most astounding facts of science could alter or remove that egocentric view.--And, if not nothing, if something in all that vast inane, then what? How came it that, prompted by what entered at that pin-prick eye, something within him could fling itself, fling itself faster than light, far beyond the outermost boundary of vision, and put to the immensity of Being questions which, could Being hear, would surely put it to the blush? Those pains, those aches, were they nothing to the All? To the tiny mighty atom they were much.--But the world spun round, and the sun set, and darkness was upon the face of the deep.

§ 41

It is well now and again, I think, to withdraw into the holy of holies of one's own self, "where dwells the Nameless," in its shapeless and vague impenetrability, "as a cloud." The world is too much with us. The myriad trivial details of everyday life hide from us that of which they ought in reality perpetually to remind us. For, after all, what is all action, even as manifested in these trivial details, but a struggle to overcome space and time, the limitations of the finite; and what, again, is all thought but a struggle to conceive the infinite?

§ 42

Yet another thought this spacious prospect gave me. The endless green fields and the endless blue lake seemed a symbol of the unrealisability of the ideal. With both I was enamoured, and with the beauty of both I craved in some dim and unknown way to take my fill of delight: both were at my feet, but both stretched away and away until they met the eternal and unapproachable heavens at the horizon. Yes, the fields were green, but not the spot on which I stood; the water was blue, but not in the cup with which I tried to assuage my thirst.--But there is a limit to ontological and psychological speculations of sombre hue.

The Walking Tour

§ 43

Up to the present we have considered the country walk only. The walking trip or tour is a more serious affair. If it requires as vacuous a frame of mind, it necessitates a more deliberate preparation. Much depends upon the country and the locality chosen. If inviting hostelries abound, one needs to weight oneself with little; if they are infrequent, or nonexistent, food and clothing become matters of moment. This may sound a truism; but it is a truism that many a tripper wishes he had laid more earnestly to heart when, miles from house and home, he finds himself wet, hungry, and fatigued. It is better to carry a few extra pounds far than to run short soon; for a worn-out body means a useless mind, and hunger and cold, with their attendant depression of spirits, not only rob the tour of its pleasure, but rob the tourist of his zest. Start, therefore, comfortable, and comfortably provided. This is not Sybaritism; it is common-sense.

For an extended trip, send on some luggage ahead, if you can; and some money (I speak of civilised regions). It is impossible, if you are alone--unless, like Stevenson, you hire a donkey--to transport on your own back food and clothing to keep you going for more than a few days at a stretch--unless you shoot, or fish, or trap--which is sport or prospecting, not walking.

Your first care should be for your feet--another truism not seldom neglected. See that your boots fit--fit, remembering that the feet swell (I speak to tenderfoots).

If you are unaccustomed to walking, a good plan is to start with an extra pair of leather soles inside your boots. These can be taken out when the feet swell.

If you prefer shoes to boots, wear gaiters or putties--to keep out the wet in winter, to keep out the dust in summer. The only occasion upon which I suffered from blisters was on a sixty-mile walk in tennis shoes on a dusty road in August. Take two or three changes of socks. If you walk in a populous region, carry a pair of light shoes. These will come in handy if you run across a friend who asks you to dinner. Carry also a collar or two; not only hosts and hostesses, but landlords and landladies look askance at too trampish an appearance. I once felt rather uncomfortable sitting at the head of a table d'hôte at the excellent Hôtel Kaltenbach on the American side at Niagara (the landlord knew me well), for I was in rough flannels and tweeds, and my fellow-guests were dressed like (and some of them probably were) millionaires and millionairesses. Verbum sapientibus satis.--Do not refuse an invitation to dinner. Follow Napoleon's advice and let the country you pass through support you, falling back upon your own food-supply when necessary. Help yourself to as much fruit as you can, or as the owners thereof and their dogs permit. A too concentrated diet is unwholesome. Expatiate upon this to the owners of orchards, and--back your theories with a dole.

§ 44

But nothing equals the evening meal cooked over your own fire--if you are not too tired to cook it. Of the cookery I shall speak later; but the fire is as invigorating as the food. Would you taste the consummation of human masculine contentment, stretch your tired legs before your own fire after a long, long walk followed by a full meal: your chamber, the forest primæval, green, indistinct in the twilight; your couch, the scented earth; your canopy, the heavens, curtained with clouds; in your nostrils the incense of burning wood; in your heart the peace which the world giveth not.--The elaborately ornamented modern hearth, with its carved oak or its sculptured marble, is the direct lineal descendant of the nomad fire--the earliest institution of man, the first promoter of civilisation, the binder-together of troglodytic families into tribes. "Hearth and Home" is an ancient, a very ancient, sentiment. It dates back, I take it, to the Glacial Epoch--far enough, in all conscience.--In my mind's eye I see the shivering Cave-man, appalled at the encroaching ice, the deepening cold. He gathers wood, huddles him in caves, the drops from his furry, ill-smelling clothing (there was no tanning then) sputtering in the flames. For self-protection, and from lack of fuel, family makes alliance with family, and the first-formed human community squats silent about the first-formed human hearth. What friendships must have there been cemented, what tales told; what a strange first unburthening of human heart to human heart! What ecstatic love-making, too, must have been enacted in the darksome corners of the sooty cave, the while the grey gorged hunters snored, and toothless beldames gesticulated dumb-crambo scandal by the smouldering brands!--No wonder præhistoric associations cluster even now about what is too often represented by a flamboyant mantelpiece with immaculate tiles and polished brasses. Pro Aris et Focis! The smoking altar is the consecrated symbol of the lowly hearth.

XXI

The Tramp's Dietary

§ 45

As to food--bacon, flour, and beans are the stand-by. The curious in the matter of concentrated and portable foods will do well to consult Nansen's elaborate and carefully calculated lists of these. Carry some chocolate: it staves off hunger and is nourishing. Milk, if you can get it, has wonderful staying powers, and by most people--especially under stress of prolonged exertion--is easily digested. Wear wool next the skin, and wear it loose. Let everything be loose. And see that your tailor puts pockets--deep and wide ones--in every conceivable and inconceivable part of your costume. As to books, sketching or writing materials, or a camera--every tramp has his hobby: indulge yours to the full; what are you walking for if not to enjoy life? Lastly, do not forget that, if you are not far from the haunts of men, you will over and over again be indebted to your fellow-men for little kindnesses and civilities. A pocketful of small change will make many a rough place smooth. I might mention also sotto voce that so will a flask of good whisky. To these you may add a couple of bandages, some chlorodyne, a few ounces of cognac, a small styptic, a needle and some thread, a small razor, and a cake of soap. Also, if you wear an eye-glass or glasses, by no means forget to carry some extra ones. As for the rest, a pipe, a very big pouch of tobacco (many will dip into it), a stout stick, and abundance of matches ought to make you independent of everything and everybody for days together.

§ 46

A word, too, on beverages, which are as important as is food.--Eschew alcohol in every shape or form, unless you are dog-tired at the end of a long day and must make a few miles ere nightfall. Alcoholic stimulation spells ruination to muscular exertion the moment the stimulus has passed off. It was said that on the march to the relief of Ladysmith in the South African War the drinkers could be told as plainly as if they had been labelled.

The best example I know of the wise and efficacious use of alcohol is in Edith Elmer Wood's "An Oberland Chalet." The author, her sister-in-law, and her brother, with a guide, were climbing the Strahlegg Pass.

"All the way up that eight hundred feet of rock wall, there was never a ledge large enough to rest on with the entire two feet at once!... The numbness of my hands was so great that my control over them was most uncertain. My life and that of my companions depended on the grip I should keep with those cramped, aching fingers, but though I concentrated my will power on them I felt no certainty that the next minute they would not become rigid and refuse to obey me.... After the first few minutes, I never looked downward. I was not inclined to dizziness, but the drop was too appalling.... Once we got all four on a little ledge not as wide as the length of our feet, but solid enough to stand on without balancing. We paused there to take breath, and somebody said 'Cognac.' Now our experience in the Alpine hut the night before had nearly made teetotalers of us. But at this moment we decided that stimulants might have a legitimate use. Frater produced his silver pocket flask and handed it round. We took a swallow in turn, and it was like liquid life running down our throats. I never experienced anything so magical.... I was at the very last point of endurance. I had lost faith in ever reaching the summit of the cliff. I had no more physical force with which to lift my sagging weight upward. I had lost the will power that lashes on an exhausted body. My numb hands were stiffening. My lungs were choked and labouring. I could neither go on nor go back. Then those two teaspoonfuls, or thereabouts, of fiery cognac that burned down my throat sufficed to give me back my grip on myself, physical and mental. I moved my cramped fingers and they answered. I took a deep long breath and felt strengthened. A hope, almost a confidence, crept into my heart that we might reach the top alive."

§ 47

The best all-round stimulant is tea. I say it advisedly, knowing full well that to Dr Alexander Haig and the anti-uric-acid dietists tea is Anathema Maranatha. But every mining prospector, every railroad constructor, every lumberman, every out-in-the-wilds worker throughout Australia and America drinks tea--proof, surely, that it is efficacious, even if it be in a sense deleterious. In huge quantities, and constantly taken, I dare say it is deleterious. But personally I know of no pick-me-up preferable to tea, when, cold, hungry, and tired at the end of a long day's tramp, you find yourself "all in" and unable to eat.

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