At that very time the local authorities of Massachusetts were giving a bounty for each Newfoundland fisherman brought into the State.
When Sir Thomas Cochrane was made governor in 1825, his government made the first road in the island. For one hundred and forty-five years England had been master of the island, and not a single road had been built suitable for wheeled carriages. Is it conceivable that the French would so completely have neglected the colony if they had been its masters?
In 1832, when the Reform Bill put an end to the malign influence of Tory ascendency in England, Newfoundland also gained the boon of representative government; but it was only a merchants' government. The people who elected the House of Assembly did not dare to vote against the will of the merchants for fear of losing employment; and, while their representatives had the power of debating, passing measures, and voting moneys, the Council, which was composed of nominees of the crown, selected exclusively from the merchant class, could throw out all their measures, and were irresponsible to the people.
In England King George IV. had rendered only one service to the people,--he had brought royalty into contempt, and so strengthened the feeling which resulted in the passage of many necessary measures which his father and brothers had opposed. But the selfish interests of the merchants and land-owners of England were still in the way of many reforms. Benjamin Disraeli, who did his worst to prevent the starving people from having cheap bread, became the flunkey and afterward the master of the Tory squires; and it was not until thousands had died of famine in Ireland that the selfish land-owners agreed to that reduction of duty on grain which made free trade so popular in England.
Now, by a wise colonization policy, the government might have helped both Ireland and Newfoundland.
By passing a law to the effect that, so long as the French gave a bounty on the export of salt fish, the English government would give their own fishermen exactly the same amount of protection, the French would soon have been brought to terms; and, by opening up Newfoundland to settlement by roads and railways, many of the starving Irish would have been provided with homes under the British flag far more comfortable than any that they could find in their native land. So a more prosperous Ireland would have risen on this side of the Atlantic, and England would have gained thereby. The Irish and the Catholic were really quite as loyal to the empire as any others. The difference was that the English High Churchman and the Scotch Presbyterian got all the privileges; and the Irishman and the Catholic were taught by the action of the British government that insurrection was their only hope of getting simple justice.
India, China, Newfoundland, Ireland, were simply sweaters' dens for the profit of England and Scotland.
Just as in Newfoundland the British merchant insisted on keeping out every trace of free trade that would enable the poor fisherman to sell his fish in the highest market and buy his provisions in the lowest, so in China the British in 1838 insisted on forcing the Chinaman to buy the poisonous opium of India, although in 1834 the China government had warned the British of their intention to prohibit the infamous traffic. The war that England thereupon proclaimed against China was one of the most infamous and cowardly of the century, and made British Christianity more hateful even than its opium to the rulers of the Celestial Empire. £4,375,000 was extorted from the Chinese emperor for the expenses of the war ($20,000,000), and £1,250,000 ($5,000,000) for the opium which, with perfect justice, he had confiscated from the smugglers. The mob of London cheered the wagons which brought the ill-gotten treasure through the streets; and the mob in Parliament thanked the officers who had murdered the helpless and unoffending Chinese, while the parsons congratulated the people on the opening of China to British commerce, British civilization, and British religion.
The brutalizing influence of this method of carrying on the foreign trade of England was shown by a later altogether unnecessary war with China about the Lorcha "Arrow." This was a Chinese pirate vessel, which had obtained, by false pretences, the temporary possession of the British flag. On Oct. 8, 1856, the Chinese police boarded it in the Canton River, and took off twelve Chinamen on a charge of piracy. This they had a perfect right to do; but the British consul, Mr. Parkes, instead of thanking them, demanded the instant restoration of men who had been flying a British flag under false pretences. He applied to Sir John Bowring, the British plenipotentiary at Hong Kong, for assistance. Sir John was an able and experienced man. He had been editor of the Westminster Review, had a bowing, if not a speaking acquaintance with a dozen languages, had been one of the leaders of the free trade party, and had a thorough acquaintance with the Chinese trade. For many years he had been secretary of the Peace Society.
He was the author of several hymns. In fact, an American hymn-book contains not less than seventeen from his pen. One of them, found in most modern hymn-books, was that commencing,--
"In the cross of Christ I glory";
and its author proceeded to glory in the cross of the Prince of Peace by making war on the Chinese, although the governor, Yeh, had sent back all the men whose return was demanded by Mr. Parkes.
Mr. Justin McCarthy, in his "History of our own Times," says, "During the whole business Sir John Bowring contrived to keep himself almost invariably in the wrong; and, even where his claim happened to be in itself good, he managed to assert it in a manner at once untimely, imprudent, and indecent."
One of the highest legal authorities in England, Lord Lyndhurst, declared Sir John Bowring's action, and that of the British authorities who aided him, to be unjustifiable on any principle either of law or reason; and Mr. Cobden, himself an old friend of Sir John Bowring, moved in the House of Commons that "the papers which have been laid upon the table fail to establish satisfactory grounds for the violent measures resorted to at Canton in the late affair of the 'Arrow.'"
Nearly all the best men in the House of Commons--Gladstone, Roundell Palmer, Sydney Herbert, Milner Gibson, Sir Frederick Thesiger, as well as many of the chief Tories--supported Mr. Cobden; and the vote of censure was carried against Lord Palmerston's government by 263 to 247. But Lord Palmerston, then the hero of the Evangelical Church party,--"Palmerston, the true Protestant," "Palmerston, the only Christian Prime Minister,"--knew exactly the strength of British Christianity when it interfered with the sale of British beer, or Indian opium, or Manchester cotton, and appealed to the shop-keeper instincts of the British people. He dissolved Parliament; and Cobden, Bright, Milner Gibson, W.J. Fox, Layard, and many others were left without seats. Manchester rejected John Bright because he had spoken in the interests of peace and honor, and condemned one of the most cowardly, brutal, and unprovoked wars of the century.
We see the same cause at work in Ireland. One British bishop, Dr. Thirlwall, of St. David's, had the manliness to favor Mr. Gladstone's bill for the disestablishment of the Irish Church; but most of them acted in this matter in direct opposition to the teachings of Him whom they profess to worship as their God. Mr. John Bright warned the Lords that, by throwing themselves athwart the national course, they might meet with "accidents not pleasant to think of"; and there is no doubt that the warning had its effect. And even now I do not think that the people of Ireland will ever get from the House of Lords that measure of right which even the House of Commons has unwillingly and grudgingly, accorded to them, unless the Irishmen of America come to their aid in a more effective manner than they have ever yet done.
Newfoundland, unlike Ireland, has few friends in the United States, and therefore is wholly at England's mercy. What it suffered in the past I have already told. Let us see how England has treated it in the last few years.
It was from Lord Palmerston, of all men, that the Newfoundlander might hope for redress.
He had said in the Don Pacifico case, "As the Roman in the days of old held himself free from indignity when he could say, 'Civis Romanus sum,' so also a British subject, in whatever land he be, shall feel confident that the watchful eye and the strong arm of England shall protect him against injustice and wrong."
Surely, the 200,000 Newfoundlanders had more right to expect that Lord Palmerston would maintain this principle in their defence than the extortionate Portuguese Jew or the Chinese pirates who were taken from the Lorcha "Arrow."
And Lord Palmerston had the best opportunity of helping the Newfoundlander; for he was the intimate friend of Louis Napoleon and Persigny. By his approbation of Louis Napoleon's coup d'état he became the creator of the Anglo-French Alliance; and, since this alliance was a matter of life and death to the Second Empire, he might have used the opportunity, after the Crimean War, of exercising such pressure upon Louis Napoleon as to secure justice to Newfoundland.
But he neglected it, and thereby, he lost the opportunity of strengthening the position of England and Canada towards the United States at the time of the "Trent" and "Alabama" affairs.
We may be glad of this; but, from a British point of view, it was not merely an injustice to Newfoundland, but also a political blunder.
One would suppose that, simply as a matter of imperial policy, the British government would long ago have built a railroad across this island, in order to have the quickest possible connection with its Canadian dependency. The Fenian raids into Canada, the Confederate raids from Canada, the Red River Rebellion, the possibility of war arising from the "Trent" incident, the necessity of securing a rapid means of communication with the Pacific, should all, on purely strategic grounds, have induced the British government to establish a safe naval station in some southern harbor of Newfoundland, with a railroad communication to the west shores of the island.
But the government left the Newfoundlanders, impoverished by the consequences of British misrule, to take the initiative; and it was not until 1878 that they were able to do anything. Then the Hon. William V. Whiteway induced the Newfoundland government to offer an annual subsidy of $120,000 per annum and liberal grants of crown lands to any company which would construct and operate a railway across Newfoundland, connecting by steamers with Britain or Ireland on the one hand, and the Intercolonial and Canadian lines on the other. Of the immense advantage of such a line to Great Britain, constructed as it would be at the expense of Newfoundland, I need hardly speak, and every patriotic ministry would have greeted the proposal with enthusiasm; but, most unfortunately both for England and for Newfoundland, the Premier was Mr. Disraeli, and the Foreign Secretary Lord Salisbury. What Lord Salisbury was may be learned from Mr. James G. Blaine's account of his speeches and conduct as Lord Robert Cecil in 1862. I know of no sermon preached within the last thirty years that inculcates a more necessary moral and religious lesson for Lords and Commons and parsons of England than that taught in the twentieth chapter of the Hon. James G. Blaine's "Twenty Years of Congress." From it we may learn, first of all, that the right of secession of Ireland or Newfoundland from the British empire is already virtually conceded by many of the Tory leaders of England. Mr. Blaine gives us in that chapter a list of twenty-four members of the British House of Commons, ten members of the British Peerage, one admiral, one vice-admiral, one captain, one colonel, one lieutenant-colonel, and a host of knights and baronets who subscribed money to the Confederate Cotton Loan, while he gives extracts from the speeches of Bernal Osborne, Lord John Russell, Lord Palmerston, Mr. Gregory, M.P., Mr. G.W. Bentinck, M.P., Lord Robert Cecil, now Marquis of Salisbury, M. Lindsy, M.P., Lord Campbell, Earl Malmesbury, Mr. Laird, M.P. (the builder of the "Alabama" and the rebel rams), Mr. Horsman, M.P. for Stroud, the Marquis of Clanricarde (a name familiar to all Irishmen from its connection with the evictions), Mr. Peacocke, M.P., Mr. Clifforde, M.P., Mr. Haliburton, M.P., Lord Robert Montague, Sir James Ferguson, the Earl of Donoughmore, Mr. Alderman Rose, Lord Brougham, and the Right Hon. William Ewart Gladstone, Chancellor of the Exchequer, breathing hostility to the cause of the Union States and friendship for the slaveholder; while the few honest men in the House of Commons, who, like John Bright, Foster, Charles Villiers, Milner Gibson, and Cobden, spoke for the cause of the North, were reviled, not alone by their colleagues, but even by many of their constituents, because they defended the side of liberty, truth, and justice.
Why should we withhold from the just cause of Ireland and Newfoundland the sympathy which England gave to the secessionist slaveholder?
Of course the London Times was on the slaveholder's side. On the last day of December, 1864, it said that "Mr. Seward and other teachers and flatterers of the multitude still affect to anticipate the early restoration of the Union"; and in three months from that date the rebels were conquered.
It was on March 7, 1862, that Lord Robert Cecil said in Parliament: "The plain fact is that the Northern States of America can never be our sure friends, because we are rivals politically, rivals commercially. We aspire to the same position. We both aspire to the government of the seas. We are both manufacturing people, and, in every port as well as at every court we are rivals of each other.... With the Southern States the case is entirely reversed. The people are an agricultural people. They furnish the raw material of our industry, and they consume the products which we make from it. With them, therefore, every interest must lead us to cultivate friendly relations; and we have seen that, when the war began, they at once recurred to England as their natural ally."
Newfoundland and the Jingoes: an Appeal to England's Honor · The Wunder Library — complete classics, free to read, with narration.