NEWFOUNDLAND AND THE JINGOES.
BY JOHN FRETWELL.
The most prominent and able intellectual representative of the money power in the world, the London Times, writes of Newfoundland:--
"Even if we were disposed to do so, we cannot in our position as a naval power view with indifference the disaster to, and possibly the ruin of, a colony we may sometimes regard as amongst the most valuable of our naval stations. Neither can we view the position without consideration for the wide-spread suffering that an absolute refusal to grant assistance would entail. It is probable that a cheaper system of administration would retrieve the position without casting an overwhelmingly heavy burden upon the imperial tax-payers. If we interpret public feeling aright, it will be in favor of giving the colony the help that may be found essential; but, if the assistance required takes anything like the radical proportion that at present seems necessary, it can only be granted at a price,--the surrender of the Constitution and the return of Newfoundland to the condition of a crown colony."
While we may safely concede to the editors of the Times as much "consideration for wide-spread suffering" as to a Jay Gould or a Napoleon, the above-quoted words are significant, because they show that what the ruling powers in England would never concede to charity or justice they will give to self-interest, now that the Times has discovered "there is money in it."
But to us Americans the words have their lessons also. Newfoundland not only belongs to our Continental system, but it can never be really prosperous until it becomes a State in our Union. What it is to-day, New England might have been, had it not been delivered by the Continental forces, and by the French navy, from the rule of British Tories. And, as a member of our Union, this island, five times the size of Massachusetts, might not only be as prosperous as Rhode Island or Connecticut, but also the chief training ground for our future navy, which, checked by the piracies of the British-built "Alabama," will become in the near future an indispensable necessity of our national existence.
Since the English people seem to have taken to heart, far more than his own countrymen have done, the lesson taught by our Captain Mahan in his "Influence of the Sea-power in History," it is well that we should consider the past history of England's relations to that first-born colony which she has so infamously sacrificed, and for whose misfortunes she alone is responsible.
The lesson that we may learn from that history is quite as much needed by the American as by the Briton. Edmund R. Spearman, writing in the Westminster Review (Vol. 137, page 403, 1892), says:--
"No English Homer has yet risen to tell the tale of Newfoundland, shrouded in mystery and romance, the daring invasion and vicissitudes of those exhaustless fisheries, the battle of life in that seething cauldron of the North Atlantic, where the swelling billows never rest, and the hurricane only slumbers to bring forth the worse dangers of the fog-bank and the iceberg. Fierce as has been during the four centuries the fight for the fisheries by European rivals, their petty racial quarrels sink into insignificance before the general struggle for the harvest. The Atlantic roar hides all minor pipings. The breed of fisher-folk from these deep-sea voyagings consist of the toughest specimens of human endurance. All other dangers which lure men to venture everything for excitement or for fortune, the torrid heat or arctic cold, the battle against man or beast, the desert or the jungle, all land adventures are as nothing compared to the daring of the hourly existence of the heroic souls whose lives are cast upon the banks of Newfoundland. The fishermen may seem wild and reckless, rough and illiterate; but supreme danger and superlative sacrifice breed noble qualities, and beneath the rough exterior of the fisherman you will never fail to find a MAN, and no cheap imitation of the genuine article. None but a man can face for a second time the frown of the North Atlantic, that exhibition of mighty, all-consuming power, beside the sober reality of which all the ecstasies of poets and painters are puny failures. Among these heroes of the sea England's children have always been foremost. We should expect England to be especially proud of such an offspring, familiar with their struggles, and ever heedful of their welfare, lending an ear to their claims or complaints above all others. Strange to say, it has always been the exact reverse."
Though discovered by John and Sebastian Cabot in 1494, "the twenty-fourth of June at five o'clock in the morning," it was not until ninety years later that the island was formally organized as an English colony (Aug. 5, 1582, by Sir Humphrey Gilbert).
The persecutions of Bloody Mary and the massacre of St. Bartholomew had roused the indignation of Englishmen to the highest pitch. They were ready for any risk in open war against France and Spain, but Queen Elizabeth was always trying to shirk responsibility; and so the sea-captains who would avenge the wrongs done to the Protestants were obliged to run the risk of being condemned as pirates.
One of them wrote to Queen Elizabeth, Nov. 6, 1577, offering to fit out ships, well armed, for the Banks of Newfoundland, where some twenty-five thousand fishermen went out from France, Spain, and Portugal every summer to catch the food of their Catholic fast days. He proposed to treat these fishermen as the Huguenots of France had been treated,--to bring away the best of their ships, and to burn the rest. Nine days after the date of this letter Francis Drake sailed from Plymouth, commanding a fleet of five ships, equipped by a company of private adventurers, of whom Queen Elizabeth was the largest shareholder. Fortunately, they never committed the horrible crime suggested in that letter. In those five ships, says Froude, lay the germ of Great Britain's ocean empire.
In 1585 Sir John Hawkins, who had meanwhile annexed Newfoundland to the English Dominion, proposed again to take a fleet to the Fishing Banks, whither half the sailors of Spain and Portugal went annually to fish for cod.
He would destroy them all at one fell swoop, cripple the Spanish marine for years, and leave the galleons to rot in the harbors for want of sailors to man them.
Had this been done, Philip of Spain would never have been able to threaten England with his "Invincible Armada." But the brave Englishmen of those days had to deal with a treacherous queen. The Hollanders who had engaged in a desperate struggle that they might have done with lies, and serve God with honesty and sincerity, were willing and eager to be annexed to England, and in union with her would have formed so strong a power as to be able to resist any Continental league against them.
But Elizabeth cared more for herself than for her country and her cause, and thus made warlike measures necessary which an Oliver Cromwell would have avoided.
Her duplicity may have provoked those republican ideas that were brought by Brewster and the other Pilgrim Fathers to America. Brewster was the friend and companion of Davison, Queen Elizabeth's Secretary of State, who was sent on an embassy to the Netherlands by her; and the contrast between these brave citizens and the treachery of the "good Queen Bess" must have given him a profound sense of the injury done to a great nation by the vices and follies of royalty.
The infamous manner in which the queen afterwards used her faithful secretary, Davison, as her scapegoat, and the sycophancy of Sandys, Archbishop of York, at Davison's mock trial, were strong arguments both against royalty and prelacy.
Under the cowardly, childish, and pedantic king who succeeded Elizabeth, Newfoundland was the bone of contention between the factions at his court, between Catholics and Protestants, and men who were neither, and men who were both.
Among the latter was the gallant Yorkshireman, Sir George Calvert, who was Secretary of State to James, but was compelled to resign his office in 1624, because he became a Catholic.
The British and Irish Catholics who came over seem to have been the men who came out to Newfoundland with the most honest intent of any,--to better themselves without injury to others, and to seek there "freedom to worship God" at a time when that freedom was denied in England, both to the Catholic and the Puritan. In 1620 Calvert had bought a patent conveying to him the lordship of all the south-eastern peninsula, which he called Avalon, the ancient name of Glastonbury in England.
He proposed to found there an asylum for the persecuted Catholics; and at a little harbor on the eastern shore, just south of Cape Broyle, which he called Verulam, a name since corrupted to Ferryland, he built a noble mansion, and spent altogether some $150,000, a much larger sum in those days than it seems now. But the site was ill chosen; and the imbecility of King James encouraged the French to attack the colony, so that at last Calvert wrote to Burleigh, "I came here to plant and set and sow, but have had to fall to fighting Frenchmen." He went home, and in the last year of his life he obtained a grant of land, which is now occupied by the States of Delaware and Maryland; and to its chief city his son gave the name of the wild Irish headland and fishing village, whence he took his own name of Lord Baltimore in the Irish peerage.
After Calvert's departure, the Lord Lieutenant of Ireland sent out a number of settlers; and in 1638 Sir David Kirke, one of the bravest of England's sea-captains, who had taken Quebec, received from Charles I. a grant of all Newfoundland, and settled at Verulam, or Ferryland, the place founded by Calvert. Under Kirke the colony prospered; but, as he took the part of Charles in the civil war, his possessions were confiscated by the victorious Commonwealth.
At that time there were nearly two thousand settlers along the eastern shore of Avalon; and the great Protector, Oliver Cromwell, protected the rights of the Newfoundland settlers as he did those of the Waldensians.
After his death came what Mr. Spearman calls the "blots in the English history known as the reigns of Charles II. and his deposed brother."
Mr. Spearman continues, "Frenchmen must understand that no Englishman will for a moment accept as a precedent anything in those two reigns affecting the relations of France and of England."
But here Mr. Spearman counts without his host. He should recollect that the British government has, since the death of Charles II., paid an annual pension to the Dukes of Richmond simply because they were descended from the Frenchwoman, Louise de la Querouaille, whose influence induced Charles II. to betray English interests to France, and that but the other day the Salisbury government recognized that precedent by paying the Duke of Richmond a very large sum of money to buy off this infamous claim. So long as the names of the Dukes of Richmond and Saint Alban's (both descendant of Charles II.'s mistresses) remain on the roll of the British Peerage, the Frenchman will have a right to laugh at Mr. Spearman's claim; for we cannot ignore a precedent in our intercourse with foreigners, so long as we act upon it in our domestic affairs.
Scarcely was Charles the Libertine seated on the throne of England, when the Frenchmen, in 1660, settled on the southern shore of Newfoundland, at a place which they called La Plaisance (now known as Placentia).
Newfoundland and the Jingoes: an Appeal to England's Honor · The Wunder Library — complete classics, free to read, with narration.