Part 4

The only time when a man can visit his wife, when they are on different estates, is Saturday evening and Sunday. If they be very near to each other, he may sometimes see her on Wednesday evening. He must always return to his work by sunrise; if he fail to do so, he is flogged. When he has got together all the little things he can for his wife and children, and has walked many miles to see them, he may find that they have all been sold away, some in one direction, and some in another. He gives up all hope of seeing them again, but he dare not utter a word of complaint.

It often happens that, when a slave wishes to visit his wife on another plantation, his own master is busy or from home, and therefore he cannot get a pass. He ventures without it. If there be any little spite against his wife or himself, he may be asked for it when he arrives, and, not having it, he may be beaten with thirty-nine stripes, and sent away. On his return, he may be seized by the patrol, and flogged again for the same reason; and he will not wonder if he is again seized and beaten for the third time.

If a negro has given offence to the patrol, even by so innocent a matter as dressing tidily to go to a place of worship, he will be seized by one of them, and another will tear up his pass; while one is flogging him, the others will look another way; so when he or his master makes complaint of his having been beaten without cause, and he points out the person who did it, the others will swear they saw no one beat him. His oath, being that of a black man, would stand for nothing; but he may not even be sworn; and, in such a case, his tormentors are safe, for they were the only whites present.

In all the slave states there are men who make a trade of whipping negroes; they ride about inquiring for jobs of persons who keep no overseer; if there is a negro to be whipped, whether man or woman, this man is employed when he calls, and does it immediately; his fee is half a dollar. Widows and other females, having negroes, get them whipped in this way. Many mistresses will insist on the slave who has been flogged begging pardon for her fault on her knees, and thanking her for the correction.

A white man, who lived near me in Camden county, Thomas Evidge, followed this business. He was also sworn whipper at the court house. A law was passed that any white man detected in stealing should be whipped. Mr. Dozier frequently missed hogs, and flogged many of his negroes on suspicion of stealing them; when he could not, in his suspicions, fix on any one in particular, he flogged them all round, saying that he was sure of having punished the right one. Being one day shooting in his woods, he heard the report of another gun, and shortly after met David Evidge, the nephew of the whipper, with one of his hogs on his back, which had just been shot. David was sent to prison, convicted of the theft, and sentenced to be flogged. His uncle, who vapored about greatly in flogging slaves, and taunted them with unfeeling speeches while he did it, could not bear the thought of flogging his nephew, and hired a man to do it. The person pitched on chanced to be a sailor; he laid it well on the thief; pleased enough were the colored people to see a white back for the first time subjected to the lash.

Another man of the same business, George Wilkins, did no greater credit to the trade. Mr. Carnie, on Western Branch, Virginia, often missed corn from his barn. Wilkins, the whipper, was very officious in pointing out this slave and that, as very likely to be the thief; with nothing against them but his insinuations, some were very severely punished, being flogged by this very Wilkins, and others, at his instigation, were sold away. One night, Mr. Carnie, unknown to his colored people, set a steel trap in the barn; some of the negroes, passing the barn before morning, saw Wilkins standing there, but were not aware he was caught. They called the master, that he might seize the thief before he could escape; he came and teased Wilkins during the night; in the morning, he exposed him to the view of the neighbors, and then set him at liberty without further punishment.

The very severe punishments to which slaves are subjected, for trifling offences, or none at all, their continued liability to all kinds of ill usage, without a chance of redress, and the agonizing feelings they endure at being separated from the dearest connections, drive many of them to desperation, and they abscond. They hide themselves in the woods, where they remain for months, and, in some cases, for years. When caught, they are flogged with extreme severity, their backs are pickled, and the flogging repeated as before described: after months of this torture, the back is allowed to heal, and the slave is sold away. Especially is this done when the slave has attempted to reach a free state.

In violent thunder-storms, when the whites have got between feather-beds to be safe from the lightning, I have often seen negroes, the aged as well as others, go out, and, lifting up their hands, thank God that judgment was coming at last. So cruelly are many of them used, that judgment, they think, would be a happy release from their horrible slavery.

The proprietors, though they live in luxury, generally die in debt: their negroes are so hardly treated that no profit is made by their labor. Many of them are great gamblers. At the death of a proprietor, it commonly happens that his colored people are sold towards paying his debts. So it must and will be with the masters while slavery continues: when freedom is established, I believe they will begin to prosper greatly.

Before I close this Narrative, I ought to express my grateful thanks to the many friends in the Northern States, who have encouraged and assisted me: I shall never forget to speak of their kindness, and to pray for their prosperity. I am delighted in saying, that not only to myself, but to very many other colored persons, they have lent a benevolent and helping hand. Last year, gentlemen whom I know bought no less than ten families from slavery; and this year they are pursuing the same good work. But for these numerous and heavy claims on their means and their kindness, I should have had no need to appeal to the generosity of the British public; they would gladly have helped me to redeem all my children and relations.

When I first went to the Northern States,--which is about ten years ago,--although I was free, as to the law, I was made to feel severely the difference between persons of different colors. No black man was admitted to the same seats in churches with the whites, nor to the inside of public conveyances, nor into street coaches or cabs: we had to be content with the decks of steamboats in all weathers, night and day, not even our wives or children being allowed to go below, however it might rain, or snow, or freeze; in various other ways, we were treated as though we were of a race of men below the whites. But the abolitionists boldly stood up for us, and, through them, things are much changed for the better. Now, we may sit in any part of many places of worship, and are even asked into the pews of respectable white families; many public conveyances now make no distinction between white and black. We begin to feel that we are really on the same footing as our fellow-citizens. They see we can and do conduct ourselves with propriety, and they are now admitting us, in many cases, to the same standing with themselves.

During the struggles which have procured for us this justice from our fellow-citizens, we have been in the habit of looking in public places for some well-known abolitionists, and, if none that we knew were there, we addressed any person dressed as a Quaker; these classes always took our part against ill usage, and we have to thank them for many a contest in our behalf.

We were greatly delighted by the zealous efforts and powerful eloquence in our cause of Mr. George Thompson, who came from our English friends to aid our suffering brethren. He was hated and mobbed by bad men amongst the whites; they put his life in great danger, and threatened destruction to all who sheltered him. We prayed for him, and did all we could to defend him. The Lord preserved him, and thankful were we when he escaped from our country with his life. At that time, and ever since, we have had a host of American friends, who have labored for the cause night and day; they have nobly stood up for the rights and honor of the colored man; but they did so at first in the midst of scorn and danger. Now, thank God, the case is very different. William Lloyd Garrison, who was hunted for his life by a mob in the streets of New York, has lately been chairman of a large meeting in favor of abolition, held in Faneuil Hall, the celebrated public hall of Boston, called the 'Cradle of Liberty.'

I am glad to say also that numbers of my colored brethren now escape from slavery; some by purchasing their freedom, others by quitting, through many dangers and hardships, the land of bondage. The latter suffer many privations in their attempts to reach the free states. They hide themselves, during the day, in the woods and swamps; at night, they travel, crossing rivers by swimming or by boats they may chance to meet with, and passing over hills and meadows which they do not know: in these dangerous journeys they are guided by the north-star, for they only know that the land of freedom is in the north. They subsist only on such wild fruit as they can gather, and as they are often very long on their way, they reach the free states almost like skeletons. On their arrival they have no friends but such as pity those who have been in bondage, the number of whom, I am happy to say, is increasing; but if they can meet with a man in a broad-brimmed hat and Quaker coat, they speak to him without fear--relying on him as a friend. At each place the escaped slave inquires for an abolitionist or a Quaker, and these friends of the colored man help them on their journey northwards, until they are out of the reach of danger.

Our untiring friends, the abolitionists, once obtained a law that no colored person should be seized as a slave within the free states; this law would have been of great service to us, by ridding us of all anxiety about our freedom while we remained there; but I am sorry to say, that it has lately been repealed, and that now, as before, any colored person who is said to be a slave, may be seized in the free states and carried away, no matter how long he may have resided there, as also may his children and their children, although they all may have been born there. I hope this law will soon be altered again. At present many escaped slaves are forwarded by their friends to Canada, where, under British rule, they are quite safe. There is a body of ten thousand of them in Upper Canada; they are known for their good order, and loyalty to the British government; during the late troubles, they could always be relied on for the defence of the British possessions against the lawless Americans who attempted to invade them.

As to the settlement of Liberia, on the coast of Africa, the free colored people of America do not willingly go to it. America is their home: if their forefathers lived in Africa, they themselves know nothing of that country. None but free colored people are taken there: if they would take slaves, they might have plenty of colonists. Slaves will go any where for freedom.

We look very much to England for help to the cause of the slaves. Whenever we hear of the people of England doing good to black men, we are delighted, and run to tell each other the news. Our kind friends, the abolitionists, are very much encouraged when they hear of meetings and speeches in England in our cause. The first of August, the day when the slaves in the West Indies were made free, is always kept as a day of rejoicing by the American colored free people.

I do hope and believe that the cause of freedom to the blacks is becoming stronger and stronger every day. I pray for the time to come when freedom shall be established all over the world. Then will men love as brethren; they will delight to do good to one another; and they will thankfully worship the Father of All.

And now I have only to repeat my hearty thanks to all who have done any thing towards obtaining liberty for my colored brethren, and especially to express my gratitude to those who have helped me to procure for myself, my wife, and so far of my children, the blessing of freedom--a blessing of which none can know the value, but he who has been a slave. Whatever profit may be obtained by the sale of this book, and all donations with which I may be favored, will be faithfully employed in redeeming my remaining children and relatives from the dreadful condition of slavery.

NOTE.

I have paid the following sums to redeem myself and relatives from slavery, viz:

For my own freedom, ... $1,850 For my wife's " ... 300 For my son's " ... 450 Grandchild's " ... 400 To redeem my kidnapped son, 60 ------$3,060

I now wish to raise $100 to buy the freedom of my sister Mary, who is a slave at Elizabeth City, N.C. Her master says he will take that sum for her. M.G.

Boston, Jan. 19, 1844.

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