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Myths and Legends of California and the Old Southwest · Katharine Berry Judson — chapter 3 of 26 · ~2,248 words · public domain

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In the beginning there was nothing at all except darkness. All was darkness and emptiness. For a long, long while, the darkness gathered until it became a great mass. Over this the spirit of Earth Doctor drifted to and fro like a fluffy bit of cotton in the breeze. Then Earth Doctor decided to make for himself an abiding place. So he thought within himself, "Come forth, some kind of plant," and there appeared the creosote bush. He placed this before him and set it upright. But it at once fell over. He set it upright again; again it fell. So it fell until the fourth time it remained upright. Then Earth Doctor took from his breast a little dust and flattened it into a cake. When the dust cake was still, he danced upon it, singing a magic song.

Next he created some black insects which made black gum on the creosote bush. Then he made a termite which worked with the small earth cake until it grew very large. As he sang and danced upon it, the flat World stretched out on all sides until it was as large as it is now. Then he made a round sky-cover to fit over it, round like the houses of the Pimas. But the earth shook and stretched, so that it was unsafe. So Earth Doctor made a gray spider which was to spin a web around the edges of the earth and sky, fastening them together. When this was done, the earth grew firm and solid.

Earth Doctor made water, mountains, trees, grass, and weeds-made everything as we see it now. But all was still inky blackness. Then he made a dish, poured water into it, and it became ice. He threw this round block of ice far to the north, and it fell at the place where the earth and sky were woven together. At once the ice began to gleam and shine. We call it now the sun. It rose from the ground in the north up into the sky and then fell back. Earth Doctor took it and threw it to the west where the earth and sky were sewn together. It rose into the sky and again slid back to the earth. Then he threw it to the far south, but it slid back again to the flat earth. Then at last he threw it to the east. It rose higher and higher in the sky until it reached the highest point in the round blue cover and began to slide down on the other side. And so the sun does even yet.

Then Earth Doctor poured more water into the dish and it became ice. He sang a magic song, and threw the round ball of ice to the north where the earth and sky are woven together. It gleamed and shone, but not so brightly as the sun. It became the moon, and it rose in the sky, but fell back again, just as the sun had done. So he threw the ball to the west, and then to the south, but it slid back each time to the earth. Then he threw it to the east, and it rose to the highest point in the sky-cover and began to slide down on the other side. And so it does even to-day, following the sun.

But Earth Doctor saw that when the sun and moon were not in the sky, all was inky darkness. So he sang a magic song, and took some water into his mouth and blew it into the sky, in a spray, to make little stars. Then he took his magic crystal and broke it into pieces and threw them into the sky, to make the larger stars. Next he took his walking stick and placed ashes on the end of it. Then he drew it across the sky to form the Milky Way. So Earth Doctor made all the stars.

Spider's Creation Sia (New Mexico)

In the beginning, long, long ago, there was but one being in the lower world. This was the spider, Sussistinnako. At that time there were no other insects, no birds, animals, or any other living creature.

The spider drew a line of meal from north to south and then crossed it with another line running east and west. On each side of the first line, north of the second, he placed two small parcels. They were precious but no one knows what was in them except Spider. Then he sat down near the parcels and began to sing. The music was low and sweet and the two parcels accompanied him, by shaking like rattles. Then two women appeared, one from each parcel.

In a short time people appeared and began walking around. Then animals, birds, and insects appeared, and the spider continued to sing until his creation was complete.

But there was no light, and as there were many people, they did not pass about much for fear of treading upon each other. The two women first created were the mothers of all. One was named Utset and she as the mother of all Indians. The other was Now-utset, and she was the mother of all other nations. While it was still dark, the spider divided the people into clans, saying to some, "You are of the Corn clan, and you are the first of all." To others he said, "You belong to the Coyote clan." So he divided them into their clans, the clans of the Bear, the Eagle, and other clans.

After Spider had nearly created the earth, Ha-arts, he thought it would be well to have rain to water it, so he created the Cloud People, the Lightning People, the Thunder People, and the Rainbow People, to work for the people of Ha-arts, the earth. He divided this creation into six parts, and each had its home in a spring in the heart of a great mountain upon whose summit was a giant tree. One was in the spruce tree on the Mountain of the North; another in the pine tree on the Mountain of the West; another in the oak tree on the Mountain of the South; and another in the aspen tree on the Mountain of the East; the fifth was on the cedar tree on the Mountain of the Zenith; and the last in an oak on the Mountain of the Nadir.

The spider divided the world into three parts: Ha-arts, the earth; Tinia, the middle plain; and Hu-wa-ka, the upper plain. Then the spider gave to these People of the Clouds and to the rainbow, Tinia, the middle plain.

Now it was still dark, but the people of Ha-arts made houses for themselves by digging in the rocks and the earth. They could not build houses as they do now, because they could not see. In a short time Utset and Now-utset talked much to each other, saying,

"We will make light, that our people may see. We cannot tell the people now, but to-morrow will be a good day and the day after to-morrow will be a good day," meaning that their thoughts were good. So they spoke with one tongue. They said, "Now all is covered with darkness, but after a while we will have light."

Then these two mothers, being inspired by Sussistinnako, the spider, made the sun from white shell, turkis, red stone, and abalone shell. After making the sun, they carried him to the east and camped there, since there were no houses. The next morning they climbed to the top of a high mountain and dropped the sun down behind it. After a time he began to ascend. When the people saw the light they were happy.

When the sun was far off, his face was blue; as he came nearer, the face grew brighter. Yet they did not see the sun himself, but only a large mask which covered his whole body.

The people saw that the world was large and the country beautiful. When the two mothers returned to the village, they said to the people, "We are the mothers of all."

The sun lighted the world during the day, but there was no light at night. So the two mothers created the moon from a slightly black stone, many kinds of yellow stone, turkis, and a red stone, that the world might be lighted at night. But the moon travelled slowly and did not always give light. Then the two mothers created the Star People and made their eyes of sparkling white crystal that they might twinkle and brighten the world at night. When the Star People lived in the lower world they were gathered into beautiful groups; they were not scattered about as they are in the upper world.

The Gods and the Six Regions

In ancient times, Po-shai-an-ki-a, the father of the sacred bands, or tribes, lived with his followers in the City of Mists, the Middle Place, guarded by six warriors, the prey gods. Toward the North, he was guarded by Long Tail, the mountain lion; West by Clumsy Foot, the bear; South by Black-Mark Face, the badger; East by Hang Tail, the wolf; above by White Cap, the eagle; below by Mole.

So when he was about to go forth into the world, he divided the earth into six regions: North, the Direction of the Swept or Barren Plains; West, the Direction of the Home of the Waters; South, the Place of the Beautiful Red; East, the Direction of the Home of Day; upper regions, the Direction of the Home of the High; lower regions, the Direction of the Home of the Low.

How Old Man Above Created the World Shastika (Cal.)

Long, long ago, when the world was so new that even the stars were dark, it was very, very flat. Chareya, Old Man Above, could not see through the dark to the new, flat earth. Neither could he step down to it because it was so far below him. With a large stone he bored a hole in the sky. Then through the hole he pushed down masses of ice and snow, until a great pyramid rose from the plain. Old Man Above climbed down through the hole he had made in the sky, stepping from cloud to cloud, until he could put his foot on top the mass of ice and snow. Then with one long step he reached the earth.

The sun shone through the hole in the sky and began to melt the ice and snow. It made holes in the ice and snow. When it was soft, Chareya bored with his finger into the earth, here and there, and planted the first trees. Streams from the melting snow watered the new trees and made them grow. Then he gathered the leaves which fell from the trees and blew upon them. They became birds. He took a stick and broke it into pieces. Out of the small end he made fishes and placed them in the mountain streams. Of the middle of the stick, he made all the animals except the grizzly bear. From the big end of the stick came the grizzly bear, who was made master of all. Grizzly was large and strong and cunning. When the earth was new he walked upon two feet and carried a large club. So strong was Grizzly that Old Man Above feared the creature he had made. Therefore, so that he might be safe, Chareya hollowed out the pyramid of ice and snow as a tepee. There he lived for thousands of snows. The Indians knew he lived there because they could see the smoke curling from the smoke hole of his tepee. When the pale-face came, Old Man Above went away. There is no longer any smoke from the smoke hole. White men call the tepee Mount Shasta.

The Search for the Middle and the Hardening of the World Zuni (New Mexico)

As it was with the first men and creatures, so it was with the world. It was young and unripe. Earthquakes shook the world and rent it. Demons and monsters of the under-world fled forth. Creatures became fierce, beasts of prey, and others turned timid, becoming their quarry. Wretchedness and hunger abounded and black magic. Fear was everywhere among them, so the people, in dread of their precious possessions, became wanderers, living on the seeds of grass, eaters of dead and slain things. Yet, guided by the Beloved Twain, they sought in the light and under the pathway of the Sun, the Middle of the world, over which alone they could find the earth at rest(1).

When the tremblings grew still for a time, the people paused at the First of Sitting Places. Yet they were still poor and defenceless and unskilled, and the world still moist and unstable. Demons and monsters fled from the earth in times of shaking, and threatened wanderers.

Then the Two took counsel of each other. The Elder said the earth must be made more stable for men and the valleys where their children rested. If they sent down their fire bolts of thunder, aimed to all the four regions, the earth would heave up and down, fire would, belch over the world and burn it, floods of hot water would sweep over it, smoke would blacken the daylight, but the earth would at last be safer for men.

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