Part 57

THE CLEAN HEART

PSALM li.

What will the Lord do with my sin, if in true humility I come into His Presence? Let me hear the music of the evangel.

He will "blot out my transgression." He will so erase it that even His own holy eyes can see no stain or shame. He will blot it out, as I have seen a gloomy cloudlet blotted out, and there has been nothing left but radiant sky.

And He will "wash me throughly from mine iniquity." Yes, and that not like the washing of the hands, but like the washing of clothes, not like the washing of a surface, but the removal of uncleanness from a fabric, the ousting of every germ lurking in the innermost cells of the stuff. When the Lord washes a soul it is "throughly" done, and every strand is white in holiness.

So will He give me "a clean heart"; so will He "renew a right spirit within me." The very atmosphere of my life shall be as the air after deluges of cleansing rain. It shall be sweet, and clean, and clear! I shall walk in a new inspiration, and I shall "behold the land that is very far off."

SEPTEMBER The Fourteenth

THE SENSE OF WANT

"This man went down to his house justified rather than the other." --LUKE xviii. 9-14.

The Master sets the Pharisee and publican in contrast, and His judgment goes against the man who has made some progress in moral attainments, and favours the man who has no victories to show, but only a hunger for victory. The dissatisfied sinner is preferred to the self-satisfied saint. The Pharisee had gained an inch, but had lost his sense of the continent. The publican had not pegged out an inch of moral claim, but he had an overwhelming sense of the untrodden universe.

So this, I think, is the teaching for me. We are justified by the penitent sense of want and not by the boastful sense of possession. Our sense of lack is the measure of our hope, and our measure of hope determines the poverty or fulness of our communion with the Lord. The Pharisee had no "beyond," no realm of admiration, no hope! Aspiration was dead, and therefore inspiration had ceased. Our possibilities nestle in our cravings.

SEPTEMBER The Fifteenth

RESTORING A RUINED LIFE

PSALM ciii. 1-18.

Could there be a sweeter chime than the opening music of this psalm?

"Who forgiveth all thine iniquities." He receives me back home again, interrupts the broken story of my sin, and drowns my sobbings in His rejoicings.

"Who healeth all thy diseases." He takes in hand the foul complaints which I acquired in "the far country," and with His powerful medicines, and His wonderful "bread of life," He drives the foul things from my soul.

"Who redeemeth thy life from destruction." Yes, with His own blood He buys me back from a midnight servitude, strikes every chain and shackle from my limbs, and makes me dance in "the glorious liberty of the children of God."

"Who crowneth thee with loving-kindness and tender mercy." He encircles me with the invulnerable army of His own love. Henceforth if the devil would get at me he must deal with God. "As the mountains are round about Jerusalem, so the Lord is round about His people."

"Who satisfieth thy mouth with good things." He sets before me a glorious table, and enlivens my spirits with glorious fellowship. That so I can be no other than "satisfied," and my heart is at rest in the Lord. "Thou, O Christ, art all I want!"

SEPTEMBER The Sixteenth

THE STEADFASTNESS OF THE LORD

"My covenant shall stand fast." --PSALM lxxxix. 19-29.

Such a divine assurance ought to make me perfectly quiet in spirit. Restlessness in a Christian always spells disloyalty. The uncertainty is born of suspicion. There is a rift in the faith, and the disturbing breath of the devil blows through, and destroys my peace. If I am sure of my great Ally, my heart will not be troubled, neither will it be afraid.

And such a divine assurance ought to make me bold in will and majestic in labour. I ought to be inventive in chivalrous enterprise, and I ought to covet the hardest parts of the field. If the mighty Ally will never fail, I should never be afraid of the marshalled hosts of wickedness. "One with God is in a majority." "He always wins who sides with God." "The Lord is on my side, whom shall I fear?"

And such a divine assurance ought to give me a kingly demeanour. The members of the Court acquire a certain stateliness by their lofty fellowship. And, surely, one who walks with God should be characterized by something of the Divine glory, and men should know that his acquaintances are found in the courts of heaven.

SEPTEMBER The Seventeenth

THE NEVER-WITHERING LEAF