Part 54

AUGUST The Thirtieth

HOW TO DELIGHT IN THE WORD

PSALM cxix. 97-104.

A man may measure his growth in grace by his growing delight in the speech of the Lord. When His words are unwelcome in my ears, when they are an intrusion which mars my pleasures, it is clear I am still in the far country of revolt. But if His words make "music in my ears," if the Lord's conversation is the very marrow of the feast, then I have entered into the circle of His intimate friends. When His words taste sweet, even with a bare board, I am "in heavenly places with Christ."

And how can I attain unto this spiritual delight? Well, first of all I must make "His testimonies my meditations." Our doctors tell us that the only way to taste the real savour of food is to masticate it well. Bolted food never unlocks its essences. And meditation is just mental mastication. To "turn the word over" in my mind will help to disburden its treasure.

And then I must diligently put the word into practice. "I have not departed from Thy judgments." There is nothing like obedience for setting free a spiritual essence. "The secret of the Lord is with them that fear Him."

AUGUST The Thirty-first

THE REAL GAINS AND LOSSES

"Godliness with contentment is great gain." --1 TIMOTHY vi. 6-16.

And so I must go into my heart if I would make a true estimate of my gains and losses. The calculation is not to be made in my bank-books, or as I stride over my broad acres, or inspect my well-filled barns. These are the mere outsides of things, and do not enter into the real balance-sheet of my life. We can no more estimate the success of a life by methods like these than we can adjudge an oil-painting by the sense of smell.

What is my stock of godliness? That is one of the test questions. What are my treasures of contentment? What about peace and joy, and hallowed and blessed carelessness? How much pure laughter rings in my life? How much bird-music is heard in the chambers of my heart? Is the note of praise to be found in the streets of my soul? Am I rich in these things or pathetically poor? "By these things men live," and therefore of these things will I make my balance-sheet and reckon up my gains.

SEPTEMBER The First

THE VIRTUE OF PROPORTION

MATTHEW vi. 25-34.

I must put first things first. The radical fault in much of my living is want of proportion. I think more of pretty window curtains than of fresh air, more of "nice" wallpaper than of the moving pageant of the skies. I magnify the immediate desire and minimize the ultimate goal. And so "things do not come right!" How can they when the apportionment is so perverse, when everything is topsy-turvy? If I want things to be firm and durable I must revere the Divine order, and must put first things first. "Seek ye first the kingdom of God and His righteousness."

And, therefore, I must seek holiness before success. I am to esteem holiness with apparent failure as infinitely better than success with stain and shame.

I must seek character before reputation. The applause of the world must be as nothing compared with the approbation of God. The favouring "voice from heaven" must be sweeter to my ears than the noisy cheers of the crowd.

And I must seek righteousness before quietness. The way of disturbance is sometimes the way to peace. I must not be so concerned for a quiet life as for a life that is "right with God."

SEPTEMBER The Second

PRAYER AND REVOLUTION

JOHN iv. 43-54.

This miracle began in a prayer. The nobleman went unto Jesus "and besought Him." In such apparently fragile things can mighty revolutions be born! "Prayer," said Tennyson, "opens the sluice-gates between us and the Infinite." It brings the frail wire into contact with the battery. It links together man and God.

Prayer was corroborated by belief. "The man believed the word that Jesus spake unto him." By our faith we cut the channels along which the healing energy will flow. Faith "prepares the way of the Lord." Our faith is purposed to be a fellow-laborer with grace, and, if faith be absent, grace "can do no mighty works."

The healing begins with the faith. "It was at the same hour in which ... he himself believed." These "coincidences" are inevitable happenings in the realm of the Spirit. When we offer the believing prayer, God's mighty energies begin to besiege the life for which the prayer is made. Mr. Cornaby, the Methodist missionary, declares how conscious he is in far-away China when someone is interceding for him in the home-land! The power possesses him in vitalizing flood! Hudson Taylor's mother shuts herself in a little room to pray, and eighty miles away her son is converted.

SEPTEMBER The Third

MY SHARE IN THE MIRACLE

JOHN ii. 1-11.

Our Lord always demands our best. He will not work with our second-best. His gracious "extra" is given when our own resources are exhausted. We must do our best before our Master will do His miracle. We must "fill the water-pots with water"! We must bring "the five loaves and two fishes"! We must "let down the net"! We must be willing "to be made whole," and we must make the effort to rise! Yes, the Lord will have my best.