"My people shall be satisfied with My goodness." --JEREMIAH xxxi. 10-14.
And how unlike is all this to the feasts of the world! There is a great show, but no satisfaction. There is much decorative china, but no nutritious food or drink. "Every one that drinketh of this water shall thirst again." We rise from the table, and our deepest cravings are unappeased. "Why art thou cast down, O my soul?" We know. We have had a condiment, but no meat; a showy menu-card, but no reviving feast.
Nothing but the goodness of the Lord can satisfy the soul. Whatever else may be on the table of life, if this be absent we shall go away unfed. We may have money, and pleasure, and success, and fame, but they are all delusive husks if the grace of the Lord be absent.
This is the real furnishing of the feast. There are vast multitudes of things I can do without if only I have the holy bread of life in the gracious Presence of my Lord. In this sphere it is the Guest who makes the table! "Thou, O Christ, art all I want!" "Having Him we have all things." A glorious satisfaction possesses the soul, and though we may not increase our worldly possessions, we do something better, we "grow in grace and in the knowledge of our Lord and Saviour Jesus Christ."
AUGUST The Twenty-second
THE SICK AND THE LOST
EZEKIEL xxxiv. 11-16.
Surely everybody is included in this redemptive purpose of the Lord! He is looking for everybody, for everybody finds a place in His holy quest.
He is seeking the "lost" sheep. The one that has wandered far away, and now no longer hears the sound of the Shepherd's voice! The one that is carelessly nibbling the herbage on the very edge of perdition! He is looking for this one. Is He therefore looking for thee and me?
He is seeking "that which was driven away." Some hireling, some enemy of the shepherd, drove it far away from the fold. "A thief and a robber," for his own purposes, hath done this. And the Lord's sheep are driven away by "principalities and powers," and by the violence of wicked men. Some impure and unworthy professor of religion can drive a whole household from the fellowship of the Church. And the Good Shepherd is seeking these. Is He therefore looking for thee or me?
And He is seeking "that which was sick." And some of the Lord's sheep are sickly. The chill of disappointment, or failure, or bereavement has blown upon them, and they are "down." Or they have been feeding on illicit pleasure. And the Lord is seeking such. Is He therefore seeking thee or me?
AUGUST The Twenty-third
NOT LOST IN THE FLOCK
"I know My sheep, and am known of mine." --JOHN x. 7-16.
There is mutual recognition, and in that recognition there is confidence and peace.
"I know my sheep." He knows us one by one. My knowledge of the individual wanes in proportion as the multitude is increased. The teacher with the smaller class has the deepest intimacy with her scholars. The individual is lost in the crowd. But not so with our Lord. There are no "masses" in His sight. However big the crowd, even though it be "a multitude which no man can number," we still remain individuals, known to the Lord by name, and face, and personal need. If thou art away from the fold, thy face is missed, and the Shepherd is away in search of thee!
"And I am known of mine." And the knowledge deepens with every day's experience. There are false shepherds who can subtly mimic the Good Shepherd, and in my early discipleship I am liable to be deceived. The devil himself can array himself like a shepherd, and imitate the very tones of the Lord. Therefore must I watch, and ever watch. But here is my hope and inspiration. Every day I spend with my Good Shepherd sharpens my discernments, enables me to see through the outer show of things, and to discriminate between the false and the true.
AUGUST The Twenty-fourth
THE LORD'S BODY
"I have finished the work which Thou gavest Me to do." --JOHN xvii. 1-11.
This quiet confession is in itself a token of our Lord's divinity. The serenity in which He makes His claims is as stupendous as the claims themselves. "Finished," perfected in the utmost refinement, to the last, remotest detail! Nothing scamped, nothing overlooked, nothing forgotten! Everything which concerns thy redemption and my redemption has been accomplished. "It is finished!"
"And now ... I come to Thee." The visible Presence is withdrawn. There is no longer in our midst a Jesus whose body we can bruise and crucify. "But these are in the world." Yes, and His disciples are now His body. He becomes reincarnated in them. If they refuse Him a body, He has none! He looks through their eyes, listens through their ears, speaks through their lips, ministers through their hands, goes on sacred pilgrimages with their feet! "Know ye not that ye are the body?"
Does my discipleship offer my Lord a limb? Can He communicate with the world through me? Does my discipleship multiply His powers of expression? Has He more eyes, more ears, more hands because I am a member of His Church? Or----?
AUGUST The Twenty-fifth
IMPOTENT ENEMIES
"Who shall separate us from the love of Christ?" --ROMANS viii. 31-39.
Who can get between the love of Christ and me? What sharp dividing minister can cleave the two in twain, and leave me like a dismembered and dying branch?
Terrible experiences cannot do it. "Tribulation, distress, persecution, famine, nakedness, peril, or sword!" All these may come about my house, but they cannot reach the inner sanctuary where my Lord and I are closeted in loving communion and peace. They may bruise my skin, nay, they may give my body to be burned, but no flame can destroy the love of Jesus which enswathes my soul with invisible defence.
My Daily Meditation for the Circling Year · The Wunder Library — complete classics, free to read, with narration.