When, armed with my long-handled "knocker," I used to be sent forth in the April meadows to beat up and scatter the fall droppings of the cows--the Juno's cushions as Irving named them--I was in much more congenial employment. Had I known the game of golf in those days I should probably have looked upon this as a fair substitute. To stand the big cushions up on edge and with a real golfer's swing hit them with my mallet and see the pieces fly was more like play than work. Oh, then it was April and I felt the rising tide of spring in my blood, and a bit of free activity like this under the blue sky suited my humour. A boy likes almost any work that affords him an escape from routine and humdrum and has an element of play in it. Turning the grindstone or the fanning mill or carrying together sheaves or picking up potatoes or carrying in wood were duties that were a drag upon my spirits.
The spring ploughing and the sowing of the grain and harrowing fell mainly to Father and my older brothers. The spring work was considered done when the oats were sowed and the corn and potatoes planted: the first in early May, the latter in late May. The buckwheat was not sown until late June. One farmer would ask another, "How many oats are you going to sow, or have you sown?" not how many acres. "Oh, fifteen or twenty bushels," would be the answer.
The working of the roads came in June after the crops were in. All hands, summoned by the "path master," would meet at a given date, at the end of the district down by the old stone school house--men and boys with oxen, horses, scrapers, hoes, crowbars--and begin repairing the highway. It was not strenuous work, but a kind of holiday that we all enjoyed more or less. The road got fixed after a fashion, here and there--a bridge mended, a ditch cleaned out, the loose stones removed, a hole filled up, or a short section "turnpiked"--but the days were eight-hour days and they did not sit heavy upon us. The state does it much better now with road machinery and a few men. Once or twice a year Father used to send me with a hoe to throw the loose stones out of the road.
A pleasanter duty during those years was shooting chipmunks around the corn. These little rodents were so plentiful in my youth that they used to pull up the sprouting corn around the margin of the field near the stone walls. Armed with the old flint-lock musket, sometimes loaded with a handful of hard peas, I used to haunt the edges of the cornfield, watching for the little striped-backed culprits. How remorselessly I used to kill them! In those days there were a dozen where there is barely one now. The woods literally swarmed with them, and when beechnuts and acorns were scarce they were compelled to poach upon the farmer's crops. It was to reduce them and other pests that shooting matches were held. Two men would choose sides as in the spelling matches, seven or eight or more were on a side, and the side that brought in the most trophies at the end of the week won and the losing side had to pay for the supper at the village hotel for the whole crowd. A chipmunk's tail counted one, a red squirrel's three, a gray squirrel's still more. Hawks' heads and owls' heads counted as high as ten, I think. Crows' heads also counted pretty high. One man who had little time to hunt engaged me to help him, offering me so much per dozen units. I remember that I found up in the sap bush a brood of young screech owls just out of the nest and I killed them all. That man is still owing me for those owls. What a lot of motley heads and tails were brought in at the end of the week! I never saw them but wish I had. Repeated shooting matches of this kind, in different parts of the state, so reduced the small wild life, especially the chipmunks, that it has not yet recovered, and probably never will. In those days the farmer's hand was against nearly every wild thing. We used to shoot and trap crows and hen hawks and small hawks as though they were our mortal enemies. Farmers were wont to stand up poles in their meadows and set steel traps on the top of them to catch the hen hawks that came for the meadow mice which were damaging their meadows. The hen hawk is so named because he rarely or never catches a hen or a chicken. He is a mouser. We used to bait the hungry crows in spring with "deacon" legs and shoot them without mercy, and all because they now and then pulled a little corn, forgetting or not knowing of the grubs and worms they pulled and the grasshoppers they ate. But all this is changed and now our sable friends and the high-soaring hawks are seldom molested. The fool with a rifle is very apt to shoot an eagle if the chance comes to him, but he has to be very sly about it.
The buttercups and the daisies would be blooming when we were working the road, and the timothy grass about ready to do so--pointing to the near approach of the great event of the season, the one major task toward which so many other things pointed--"haying;" the gathering of our hundred or more tons of meadow hay. This was always a hard-fought campaign. Our weapons were gotten ready in due time, new scythes and new snaths, new rakes and new forks, the hay riggings repaired or built anew, etc. Shortly after the Fourth of July the first assault upon the legions of timothy would be made in the lodged grass below the barn. Our scythes would turn up great swaths that nearly covered the ground and that put our strength to a severe test. When noon came we would go to the house with shaking knees.
The first day of haying meant nearly a whole day with the scythe, and was the most trying of all. After that a half day mowing, when the weather was good, meant work in curing and hauling each afternoon. From the first day in early July till the end of August we lived for the hayfield. No respite except on rainy days and Sundays, and no change except from one meadow to another. No eight-hour days then, rather twelve and fourteen, including the milking. No horse rakes, no mowing machines or hay tedders or loading or pitching devices then. The scythe, the hand rake, the pitchfork in the calloused hands of men and boys did the work, occasionally the women even taking a turn with the rake or in mowing away. I remember the first wire-toothed horse rake with its two handles, which when the day was hot and the grass heavy nearly killed both man and horse. The holder would throw his weight upon it to make it grip and hold the hay, and then, in a spasm of energy, lift it up and make it drop the hay. From this rude instrument, through various types of wooden and revolving rakes, the modern wheeled rake, with which the raker rides at his ease, has been evolved. At this season the cows were brought to the yard by or before five, breakfast was at six, lunch in the field at ten, dinner at twelve, and supper at five, with milking and hay drawing and heaping up till sundown. Those mid-forenoon lunches of Mother's good rye bread and butter, with crullers or gingerbread, and in August a fresh green cucumber and a sweating jug of water fresh from the spring--sweating, not as we did, because it was hot, but because it was cold, partaken under an ash or a maple tree--how sweet and fragrant the memory of it all is to me!
Till I reached my 'teens it was my task to spread hay and to rake after; later I took my turn with the mowers and pitchers. I never loaded, hence I never pitched over the big beam. How Father watched the weather! The rain that makes the grass ruins the hay. If the morning did not promise a good hay day our scythes would be ground but hung back in their places. When a thunderstorm was gathering in the west and much hay was ready for hauling, how it quickened our steps and our strokes! It was the sound of the guns of the approaching foe. In one hour we would do, or try to do, the work of two. How the wagon would rattle over the road, how the men would mop their faces and how I, while hurrying, would secretly exult that now I would have an hour to finish my crossbow or to work on my pond in the pasture lot!
Those late summer afternoons after the shower--what man who has spent his youth on the farm does not recall them! The high-piled thunder heads of the retreating storm above the eastern mountains, the moist fresh smell of the hay and the fields, the red puddles in the road, the robins singing from the tree tops, the washed and cooler air and the welcomed feeling of relaxation which they brought. It was a good time now to weed the garden, to grind the scythes, and do other odd jobs. When the haying was finished, usually late in August, in my time, there was usually a let-up for a few days.
I was the seventh child in a family of ten children: Hiram, Olly Ann, Wilson, Curtis, Edmond, and Jane came before me; Eden, Abigail, and Eveline came after me. All were as unlike me in those mental qualities by which I am known to the world as you can well conceive, but all were like me in their more fundamental family traits. We all had the same infirmities of character: we were all tenderfeet--lacking in grit, will power, self-assertion, and the ability to deal with men. We were easily crowded to the wall, easily cheated, always ready to take a back seat, timid, complying, undecided, obstinate but not combative, selfish but not self-asserting, always the easy victims of pushing, coarse-grained, designing men. As with Father, the word came easy but the blow was slow to follow. Only a year or two ago a lightning-rod man made my brother Curtis and his son John have his rods put upon their barn against their wills. They did not want his rods but could not say "No" with enough force. He simply held them up and made them take his rods, willy nilly. Curtis had maps, books, washing machines, etc., forced upon him in the same way. I am able to resist the tree men, book agents, etc., and the lightning-rod man, for a wonder, found me a decided non-conductor; but I can see how my weaker brothers failed. I have settled a lawsuit rather than fight it out when I knew law and justice were on my side. My wife has often said that I never knew when I was imposed upon. I may know it and yet feel that resenting it would cause me more pain than the affront did. Strife and contention kill me, yet come easy to me, and did to all my family. My sense of personal dignity, personal honour, is not a plant of such tender growth that it cannot stand rough winds and nipping frosts. That is a flattering way of saying that we are a very non-chivalrous tribe and would rather run away than fight any time. During the anti-rent war in Delaware County in 1844, Father, who was a "down renter," once fled to a neighbour's house when he saw the posse coming and took refuge under the bed, leaving his feet sticking out. Father never denied it and never seemed a bit humiliated when twitted about it. Grandfather Kelly seems to have used up all our fighting blood in campaigning with Washington, though I more than half suspect that our noncombativeness comes from the paternal side of the family. As a school boy I never had a fight, nor have I ever dealt or received a hostile blow since. And I never saw but one of my brothers fight at school, and he fought the meanest boy in school and punished him well. I can see him now, sitting on the prostrate form of the boy, with his hands clinched in the boy's hair and jamming his face down into the crusty snow till the blood streamed down his face. The nearest I ever came to a fight at school was when, one noontime, we were playing baseball and a boy of my own age and size got angry at me and dared me to lay my hand on him. I did it quickly, but his bite did not follow his bark. I was never whipped at school or at home that I can remember, though I no doubt often deserved it. There was a good deal of loud scolding in our family but very few blows.
Father and Mother had a pretty hard struggle to pay for the farm and to clothe and feed and school us all. We lived off the products of the farm to an extent that people do not think of doing nowadays. Not only was our food largely home grown but our clothes also were home grown and home spun. In my early youth our house linen and our summer shirts and trousers were made from flax that grew on the farm. Those pioneer shirts, how vividly I remember them! They dated from the stump, and bits of the stump in the shape of "shives" were inwoven in their texture and made the wearer of them an unwilling penitent for weeks, or until use and the washboard had subdued them. Peas in your shoes are no worse than "shives" on your shirt. But those tow shirts stood by you. If you lost your hold in climbing a tree and caught on a limb your shirt or your linen trousers would hold you. The stuff from which they were made had a history behind it--pulled up by the roots, rooted on the ground, broken with a crackle, flogged with a swingle, and drawn through a hetchel, and out of all this ordeal came the flax. How clearly I remember Father working with it in the bright, sharp March days, breaking it, then swingling it with a long wooden sword-like tool over the end of an upright board fixed at the base in a heavy block. This was to separate the brittle fragments of the bark from the fibres of the flax. Then in large handfuls he drew it through the hetchel--an instrument with a score or more long sharp iron teeth, set in a board, row behind row. This combed out the tow and other worthless material. It was a mighty good discipline for the flax; it straightened out its fibres and made it as clear and straight as a girl's tresses. Out of the tow we twisted bag strings, flail strings, and other strings. With the worthless portions we made huge bonfires. The flax, Mother would mass upon her distaff and spin into threads. The last I saw of the old crackle, fifty or more years ago, it served as a hen roost under the shed, and the savage old hetchel was doing duty behind the old churner when he sulked and pulled back so as to stop the churning machine. It was hetcheling wool then instead of flax. The flax was spun on a quill which ran by the foot and the quills or spools holding the thread were used in a shuttle when the cloth was woven. The old loom stood in the hog-pen chamber, and there Mother wove her linen, her rag carpets, and her woollen goods. I have "quilled" for her many a time--that is, run the yarn off the reel into spools for use in the shuttle.
Father had a flock of sheep which yielded wool enough for our stockings, mittens, comforts, and underwear, and woollen sheets and comforts for the beds. I have some of those home-made woollen sheets and bed covers now at Slabsides.
Before the sheep were sheared in June they were driven two miles to the creek to be washed. Washing-sheep-day was an event on the farm. It was no small task to get the sheep off the mountain, drive them to the deep pool behind old Jonas More's grist mill, pen them up there, and drag them one by one into the water and make good clean Baptists of them! But sheep are no fighters, they struggle for a moment and then passively submit to the baptism. My older brothers usually did the washing and I the herding. When the shearing was done, a few days later the poor creatures were put through another ordeal, to which after a brief struggle they quickly resigned themselves. Father did the shearing, while I at times held the animal's legs. Father was not an adept hand with the shears and the poor beast usually had to part with many a bit of her hide along with her fleece. It used to make me wince as much as it did the sheep to see the crests of those little wrinkles in her skin clipped off.
I used to wonder how the sheep knew one another and how the lambs knew their mothers when shorn of their fleeces. But they did. The wool was soon sent to the fulling mill and made into rolls, though I have seen it carded and made into rolls at home by hand. How many bundles of rolls tied up into sheets I have seen come home! Then in the long summer afternoons I would hear the hum of the big spinning wheel in the chamber and hear the tread of the girl as she ran it, walking to and fro and drawing out and winding up the yarn. The white rolls, ten inches or more long and the thickness of one's finger, would lie in a pile on the beam of the wheel and one by one would be attached to the spindle and drawn out into yarn of the right size. Each new roll was welded on to the end of the one that went before it so that the yarn did not show the juncture. But now for more than sixty years the music of the spinning wheel has not been heard in the land.
Mother used to pick her geese in the barn where Father used to shear the sheep; and to help gather in the flock was a part of my duty also. The geese would submit to the plucking about as readily as the sheep to the shearing, but they presented a much more ragged and sorry appearance after they had been fleeced than did the sheep. It used to amuse me to see them put their heads together and talk it over and laugh and congratulate each other over the victory they had just won!--they had got out of the hands of the enemy with only the loss of a few feathers which they would not want in the warm weather! The goose is the one inhabitant that cackles as loudly and as cheerfully over a defeat as over a victory. They are so complacent and optimistic that it is a comfort to me to see them about. The very silliness of the goose is a lesson in wisdom. The pride of a plucked gander makes one take courage. I think it quite probable that we learned our habit of hissing our dissent from the goose, and maybe our other habit of trying sometimes to drown an opponent with noise has a like origin. The goose is silly and shallow-pated; yet what dignity and impressiveness in her migrating wild clans driving in ordered ranks across the spring or autumnal skies, linking the Chesapeake Bay and the Canadian Lakes in one flight! The great forces are loosened and winter is behind them in one case, and the tides of spring bear them on in the other. When I hear the trumpet of the wild geese in the sky I know that dramatic events in the seasonal changes are taking place.
I was the only one of the ten children who, as Father said, "took to larnin'," though in seventy-five years of poring over books and periodicals I have not become "learned." But I easily distanced the other children in school. The others barely learned to read and write and cipher a little, Curtis and Wilson barely that, Hiram got into Greenleaf's Grammar and learned to parse, but never to write or speak correctly, and he ciphered nearly through Dayball's Arithmetic. I went through Dayball and then Thompkins and Perkins and got well on into algebra in the district school. My teacher, however, when I was about thirteen or fourteen, did not seem much impressed by my aptitude, for I recall that he told other scholars, boys and girls of about my own age, to get them each a grammar, but did not tell me. I felt a little slighted but made up my mind I would have a grammar also. Father refusing to buy it for me, I made small cakes of maple sugar in the spring and, peddling them in the village, got money enough to buy the grammar and other books. The teacher was a little taken aback when I produced my book as the others did theirs, but he put me in the class and I kept along with the rest of them, but without any idea that the study had any practical bearing on our daily speaking and writing. That teacher was a superior man, a graduate of the state normal school at Albany, but I failed to impress him with my scholarly aptitudes, which certainly were not remarkable. But long afterward, when he had read some of my earlier magazine articles, he wrote to me, asking if I were indeed his early farm boy pupil. His interest and commendation gave me rare pleasure. I had at last justified that awkward intrusion into his grammar class. Much later in life, after he had migrated to Kansas, while on a visit East he called upon me when I chanced to be in my native town. This gave me a still deeper pleasure. He died in Kansas many years ago and is buried there. I have journeyed through the state many times and always remember that it holds the ashes of my old teacher. It is a satisfaction for me to write his name, James Oliver, in this record.
I was in many respects an odd one in my father's family. I was like a graft from some other tree. And this is always a disadvantage to a man--not to be the logical outcome of what went before him, not to be backed up by his family and inheritance--to be of the nature of a sport. It seems as if I had more intellectual capital than I was entitled to and robbed some of the rest of the family, while I had a full measure of the family weaknesses. I can remember how abashed I used to be as a child when strangers or relatives, visiting us for the first time, after looking the rest of the children over, would ask, pointing to me, "That is not your boy--whose is he?" I have no idea that I looked different from the others, because I can see the family stamp upon my face very plainly until this day. My face resembles Hiram's more than any of the others, and I have a deeper attachment for him than for any of the rest of my brothers. Hiram was a dreamer, too, and he had his own idealism which expressed itself in love of bees, of which he kept many hives at one time, and of fancy stock, sheep, pigs, poultry, and a desire to see other lands. His bees and fancy stock never paid him, but he always expected they would the next year. But they yielded him honey and wool of a certain intangible, satisfying kind. To be the owner of a Cotswold ram or ewe for which he had paid one hundred dollars or more gave him rare satisfaction. One season, in his innocence, he took some of his fancy sheep to the state fair at Syracuse, not knowing that an unknown outsider stood no chance at all on such an occasion.
Hiram always had to have some sort of a plaything. Though no hunter and an indifferent marksman, he had during his life several fancy rifles. Once when he came to Washington to visit me, he brought his rifle with him, carrying the naked weapon in his hand or upon his shoulder. The act was merely the whim of a boy who likes to take his playthings with him. Hiram certainly had not come to "shoot up" the town. In the early '60's he had a fifty-dollar rifle made by a famous rifle maker in Utica. There was some hitch or misunderstanding about it and Hiram made the trip to Utica on foot. I was at home that summer and I recall seeing him start off one June day, wearing a black coat, bent on his fifty-mile walk to see about his pet rifle. Of course nothing came of it. The rifle maker had Hiram's money, and he put him off with fair words; then something happened and the gun never came to Hiram's hand.
Another plaything of his was a kettle drum with which he amused himself in the summer twilight for many seasons. Then he got a bass drum which Curtis learned to play, and a very warlike sound often went up from the peaceful old homestead. When I was married and came driving home one October twilight with my wife, the martial music began as soon as we hove in sight of the house. Early in the Civil War, Hiram seriously talked of enlisting as a drummer, but Father and Mother dissuaded him. I can see what a wretched homesick boy he would have been before one week had passed. For many years he was haunted with a desire to go West, and made himself really believe that the next month or the month after he would go. He kept his valise packed under his bed for more than a year, to be ready when the impulse grew strong enough. One fall it became strong enough to start him and carried him as far as White Pigeon, Michigan, where it left him stranded. After visiting a cousin who lived there he came back, and henceforth his Western fever assumed only a low, chronic type.
I tell you all these things about Hiram because I am a chip out of the same block and see myself in him. His vain regrets, his ineffectual resolutions, his day-dreams, and his playthings--do I not know them all?--only nature in some way dealt a little more liberally with me and made many of my dreams come true. The dear brother!--he stood next to Father and Mother to me. How many times he broke the path for me through the winter snows on the long way to school! How faithful he was to write to me and to visit me wherever I was, after I left home! How he longed to follow my example and break away from the old place but could never quite screw his courage up to the sticking point! He never read one of my books but he rejoiced in all the good fortune that was mine. Once when I was away at school and fell short of money, Hiram sent me a small sum when Father could not or would not send. In later life he got it paid back manyfold--and what a satisfaction it was to me thus to repay him!
Hiram was always a child, he never grew up, which is true of all of us, more or less, and true of Father also. I was an odd one, but I shared all the family infirmities. In fact, I have always been an odd one amid most of my human relations in life. Place me in a miscellaneous gathering of men and I separate from them, or they from me, like oil from water. I do not mix readily with my fellows. I am not conscious of drawing into my shell, as the saying is, but I am conscious of a certain strain put upon me by those about me. I suppose my shell or my skin is too thin. Burbank experimented with walnuts trying to produce one with a thin shell, till he finally produced one with so thin a shell that the birds ate it up. Well, the birds eat me up for the same reason, if I don't look out. I am social but not gregarious. I do not thrive in clubs, I do not smoke, or tell stories, or drink, or dispute, or keep late hours. I am usually as solitary as a bird of prey, though I trust not for the same reason. I love so much to float on the current of my own thoughts. I mix better with farmers, workers, and country people generally than with professional or business men. Birds of a feather do flock together, and if we do not feel at ease in our company we may be sure we are in the wrong flock. Once while crossing the continent at some station in Minnesota a gray-bearded farmer-like man got on the train and presently began to look eagerly about the Pullman as if to see what kind of company he was in. After a while his eye settled on me at the other end of the car. In a few minutes he came over to me and sat down beside me and began to tell me his story. He had come from Germany as a young man and had lived fifty years on a farm in Minnesota and now he was going back to visit the country of his birth. He had prospered and had left his sons in charge of his farm. What an air he had of a boy out of school! The adventure was warming his blood; he was going home and he wanted someone to whom he could tell the good news. I was probably the only real countryman in the car and he picked me out at once, some quality of rural things hovered about us both and drew us together. I felt that he had paid me an involuntary compliment. How unsophisticated and communicative he was! So much so that I took it upon myself to caution him against the men he was liable to fall in with in New York. I should like to know if he reached the fatherland safely and returned to his Minnesota farm.
When I was a boy six or seven years old a quack phrenologist stopped at our house and Father kept him over night. In the morning he fingered the bumps of all of us to pay for his lodging and breakfast. When he came to my head I remember he grew enthusiastic. "This boy will be a rich man," he said. "His head beats 'em all." And he enlarged on the great wealth I was to accumulate. I forget the rest; but that my bumps were nuggets of gold under the quack's fingers, this I have not forgotten. The prophecy never came true, though more money did come my way than to any of the rest of the family. Three of my brothers, at least, were not successful from a business point of view, and while I myself have failed in every business venture I ever undertook--beginning with that first speculative stroke sometime in the 'forties when, one March morning, I purchased the prospective sap of Curtis's two maple trees for four cents; yet a certain success from a bread-and-butter point of view has been mine. Father took less stock in me than in the other boys--mainly, I suppose, on account of my early proclivity for books; hence it was a deep satisfaction to me, when his other sons had failed him and loaded the old farm with debt, that I could come back and be able to take the burden of the debts upon myself and save the farm from going into strange hands. But it was my good fortune, a kind of constitutional good luck and not any business talent that enabled me to do so. Remembering the prediction of the old quack phrenologist, I used to have my dreams when a boy, especially on one occasion, I remember, when I was tending the sap kettles in the sugar bush on a bright April day, of gaining great wealth and coming home in imposing style and astonishing the natives with my display. How different the reality from the boy's dream! I came back indeed with a couple of thousand dollars in my pocket (on my bank book), sorrowing and oppressed, more like a pilgrim doing penance than like a conqueror returning from his victories. But we kept the old farm, and as you know, it still plays an important part in my life though I passed the title to my brother many years ago. It is my only home, other homes that I have had were mere camping places for a day and night. But the wealth which my bumps indicated turned out to be of a very shadowy and uncommercial kind, yet of a kind that thieves cannot steal or panics disturb.
I remember the first day I went to school, probably near my fifth year. It was at the old stone school house, about one and a half miles from home. I recall vividly the suit Mother made for the occasion out of some striped cotton goods with a pair of little flaps or hound's ears upon my shoulders that tossed about as I ran. I accompanied Olly Ann, my oldest sister. At each one of the four houses we passed on the way I asked, "Who lives there?" I have no recollection of what happened at school those first days, but I remember struggling with the alphabet soon thereafter; the letters were arranged in a column, the vowels first, a, e, i, o, u, and then the consonants. The teacher would call us to her chair three or four times a day, and opening the Cobb's spelling-book, point to the letters one by one and ask me to name them, drilling them into me in that way. I remember that one of the boys, older than I, Hen Meeker, on one occasion stuck on "e." "I'll bet little Johnny Burris can tell what that letter is. Come up here, Johnny." Up I went and promptly answered, to the humiliation of Hen, "e." "I told you so," said the school marm. How long it took me to learn the alphabet in this arbitrary manner I do not know. But I remember tackling the a, b, abs, and slowly mastering those short columns. I remember also getting down under the desk and tickling the bare ankles of the big girls that sat in the seat in front of me.
The summer days were long and little boys must sit on the hard seats and be quiet and go out only at the regular recess. The seat I sat on was a slab turned flat side up and supported on four legs cut from a sapling. My feet did not touch the floor and I suppose I got very tired. One afternoon the oblivion of sleep came over me and when I came to consciousness again I was in a neighbour's house on a couch and the "smell of camphor pervaded the room." I had fallen off the seat backward and hit my head on the protruding stones of the unplastered wall behind me and cut a hole in it, and I suppose for the moment effectively scattered my childish wits. But Mrs. Reed was a motherly body and consoled me with flowers and sweets and bathed my wounds with camphor and I suppose little Johnny was soon himself again. I have often wondered if a small bony protuberance on the back of my head dated from that collision with the old stone school house.
Another early remembrance connected with the old stone school house is that of seeing Hiram, during the summer noons, catch fish in a pail back of old Jonas More's grist mill and put them in the pot holes in the red sandstone rocks, to be kept there till we went home at night. Then he took them in his dinner pail and put them in his pond down in the pasture lot. I suspect that it was this way that chubs were introduced into the West Settlement trout stream. The fish used to swim around and around in the pot holes seeking a way to escape. I would put my finger into the water but jerk it back quickly as the fish came around. I was afraid of them. But before that I was once scared into a panic by a high-soaring hen hawk. I have probably pointed out to you where, one summer day, as I was going along the road out on what we called the big hill, I looked skyward and saw a big hen hawk describing his large circles about me. A sudden fear fell upon me, and I took refuge behind the stone wall. Still earlier in my career I had my first panic farther along on this same road. I suppose I had started off on my first journey to explore the world when, getting well down the Deacon road beside the woods, I looked back and, seeing how far I was from home, was seized with a sudden consternation and turned and ran back as fast as I could go. I have seen a young robin do the same thing when it had wandered out a yard or so on the branch away from its nest.
I mastered only my a-b-c's at the old stone school house. A year or two later we were sent off in the West Settlement district and I went to school at a little unpainted school house with a creek on one side of it and toeing squarely on the highway on the other. This also was about one and a half miles from home, an easy, adventurous journey in the summer with the many allurements of fields, stream, and wood, but in winter often a battle with snow and cold. In winter we went across lots, my elder brothers breaking a path through the fields and woods. How the tracks in the snow--squirrels, hares, skunks, foxes--used to excite my curiosity! And the line of ledges off on the left in the woods where brother Wilson used to set traps for skunks and coons--how they haunted my imagination as I caught dim glimpses of them, trudging along in our narrow path! One mild winter morning, after I had grown to be a boy of twelve or thirteen, my younger brother and I had an adventure with a hare. He sat in his form in the deep snow between the roots of a maple tree that stood beside the path. We were almost upon him before we discovered him. As he did not move I withdrew a few yards to a stone wall and armed myself with a boulder the size of my fist. Returning, I let drive, sure of my game, but I missed by a foot, and the hare bounded away over the wall and out into the open and off for the hemlocks a quarter of a mile away. A rabbit in his form only ten feet away does not so easily become a rabbit in the hand. This desire of the farm boy to slay every wild creature he saw was universal in my time. I trust things have changed in this respect since then.
At the little old school house I had many teachers, Bill Bouton, Bill Allaben, Taylor Grant, Jason Powell, Rossetti Cole, Rebecca Scudder, and others. I got well into Dayball's Arithmetic, Olney's Geography, and read Hall's History of the United States--through the latter getting quite familiar with the Indian wars and the French war and the Revolution. Some books in the district library also attracted me. I think I was the only one of the family that took books from the library. I recall especially "Murphy, the Indian Killer" and the "Life of Washington." The latter took hold of me; I remember one summer Sunday, as I was playing through the house with my older brothers, of stopping to read a certain passage of it aloud, and that it moved me so that I did not know whether I was in the body or out. Many times I read that passage and every time I was submerged, as it were, by a wave of emotion. I mention so trifling a matter only to show how responsive I was to literature at an early age. I should perhaps offset this statement by certain other facts which are by no means so flattering. There was a period in my latter boyhood when comic song-books, mostly of the Negro minstrely sort, satisfied my craving for poetic literature. I used to learn the songs by heart and invent and extemporize tunes for them. To this day I can repeat some of those rank Negro songs.
My taste for books began early, but my taste for good literature was of a much later and of slow growth. My interest in theological and scientific questions antedated my love of literature. During the last half of my 'teens I was greatly interested in phrenology and possessed a copy of Spurzheim's "Phrenology," and of Comb's "Constitution of Man." I also subscribed to Fowler's Phrenological Journal and for years accepted the phrenologists' own estimate of the value of their science. And I still see some general truths in it. The size and shape of the brain certainly give clues to the mind within, but its subdivision into many bumps, or numerous small areas, like a garden plot, from each one of which a different crop is produced, is absurd. Certain bodily functions are localized in the brain, but not our mental and emotional traits--veneration, self-esteem, sublimity--these are attributes of the mind as a unit.
As I write these lines I am trying to see wherein I differed from my brothers and from other boys of my acquaintance. I certainly had a livelier interest in things and events about me. When Mr. McLaurie proposed to start an academy in the village and came there to feel the pulse of the people and to speak upon the subject I believe I was the only boy in his audience. I was probably ten or twelve years of age. At one point in his address the speaker had occasion to use me to illustrate his point: "About the size of that boy there," he said, pointing to me, and my face flushed with embarrassment. The academy was started and I hoped in a few years to attend it. But the time when Father could see his way to send me there never came. One season when I was fifteen or sixteen, I set my heart on going to school at Harpersfield. A boy whom I knew in the village attended it and I wanted to accompany him. Father talked encouragingly and held it out as a possible reward if I helped hurry the farm work along. This I did, and for the first time taking to field with the team and plough and "summer fallowing" one of the oat-stubble lots. I followed the plough those September days with dreams of Harpersfield Academy hovering about me, but the reality never came. Father concluded, after I had finished my job of ploughing, that he could not afford it. Butter was low and he had too many other ways for using his money. I think it quite possible that my dreams gave me the best there was in Harpersfield anyway--a worthy aspiration is never lost. All these things differentiate me from my brothers.
My Boyhood · The Wunder Library — complete classics, free to read, with narration.