power being his present means to obtain some future apparent good, he enumerates all the sources of original and acquired power. The worth of a man is what would be given for the use of his power; it is, therefore, never absolute, but dependent on the need and judgment of another. Dignity is the value set on a man by the state. Honour and dishonour are the manifestation of value. He goes through all the signs of honour and dishonour. Honourable is any possession, action, or quality that is the sign of power. Where there is the opinion of power, the justice or injustice of an action does not affect the honour. He clearly means a universally accepted opinion of power, and cites the characters of the pagan deities. So, too, before times of civil order, it was held no dishonour to be a pirate, and even still, duels, though unlawful, are honourable, and will be till there be honour ordained for them that refuse. Farther on, he distinguishes Worthiness, (1) from worth, and (2) from merit, or the possession of a particular ability or desert, which, as will be seen, presupposes a right to a thing, founded on a promise.
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