Part 26

Hardy, 168, 169.

Hegel, 149, 159.

Heine, 215.

Hobbes, 104, 268-272.

humanity, Hume on, 126.

Hume, personality, 100-104; inheritance of empiricism, 104-107; on experience vs. miracles, 107-112; on Providence and Future State, 112-115; on Natural Religion, reasons for vacillation, 115-119; on problem of morals and definition of virtue, 119-125; on virtue and happiness, 125-127; 227, 228, 266, 267, 311, 312.

Huxley, his “aviditas vitae,” 205; 312.

hypothetical, good, ought, see imperative.

ideal, mechanical, 82-84; teleological, 89; of progress, 281.

idealism, German, 29; 219.

immortality, Kant on, 140, 141.

imperative, Kant on hypothetical and categorical, 131-137; 261-263.

individuation, effected by love, 143-145, 293, 294, 296-299; effected by art, 294-296.

Inquisition, Bruno before the Holy, 3-18, 33.

Jesus, Nietzsche’s conception of, 189, 197-200.

James, see Pragmatism.

John Scotus, 310.

Kant, iv, 67; attitude toward religion, 131; on imperatives, 131-137; on presuppositions of morality, 137-146; postulates freedom, immortality, God, 146-150; moral law, first formulation, 151-152; second formulation, 152, 153; on harmony of wills, 153, 154; 187, 261-263, 312.

law, mechanical and teleological, 86-92, 117-119.

Leconte de Lisle, 229.

Leibnitz, 29, 233.

Leviathan, Hobbes’s, 268-272.

Locke, 104.

logic, and ethics, 42, 43; and love, 297-300.

Loisy, l’Abbé, 242.

Louÿs, Pierre, 153.

love, individuates, 143-145, 293, 294, 296-299; and logic, 297-300.

loyalty, defines morality, 268, 274; defined, 288-290.