When the term appointed by the Doge was ended, the envoys returned to the palace. Many were the words then spoken which I cannot now rehearse. But this was the conclusion of that parliament: “Signors,” said the Doge, “we will tell you the conclusions at which we have arrived, if so be that we can induce our great council and the commons of the land to allow of them; and you, on your part, must consult and see if you can accept them and carry them through.
“We will build transports* to carry four thousand five hundred horses, and nine thousand squires, and ships for four thousand five hundred knights, and twenty thousand sergeants of foot. And we will agree also to purvey food for these horses and people during nine months. This is what we undertake to do at the least, on condition that you pay us for each horse four marks, and for each man two marks.
“And the covenants we are now explaining to you, we undertake to keep, wheresoever we may be, for a year, reckoning from the day on which we sail from the port of Venice in the service of God and of Christendom. Now the sum total of the expenses above named amounts to 85,000 marks.
“And this will we do moreover. For the love of God, we will add to the fleet fifty armed galleys on condition that, so long as we act in company, of all conquests in land or money, whether at sea or on dry ground, we shall have the half, and you the other half. Now consult together to see if you, on your parts, can accept and fulfil these covenants.”
The envoys then departed, and said that they would consult together and give their answer on the morrow. They consulted, and talked together that night, and agreed to accept the terms offered. So the next day they appeared before the Doge, and said: “Sire, we are ready to ratify this covenant.” The Doge thereon said he would speak of the matter to his people, and, as he found them affected, so would he let the envoys know the issue.
On the morning of the third day, the Doge, who was very wise and valiant, assembled his great council, and the council was of forty men of the wisest that were in the land. And the Doge, by his wisdom and wit, that were very clear and very good, brought them to agreement and approval. Thus he wrought with them; and then with a hundred others, then two hundred, then a thousand, so that at last all consented and approved. Then he assembled well ten thousand of the people in the church of St. Mark, the most beautiful church that there is, and bade them hear a mass of the Holy Ghost, and pray to God for counsel on the request and messages that had been addressed to them. And the people did so right willingly.
CONCLUSION OF THE TREATY, AND RETURN OF THE ENVOYS
When mass had been said, the Doge desired the envoys to humbly ask the people to assent to the proposed covenant. The envoys came into the church. Curiously were they looked upon by many who had not before had sight of them.
Geoffry of Villehardouin, the Marshal of Champagne, by will and consent of the other envoys, acted as spokesman and said unto them: “Lords, the barons of France, most high and puissant, have sent us to you; and they cry to you for mercy, that you take pity on Jerusalem, which is in bondage to the Turks, and that, for God’s sake, you help to avenge the shame of Christ Jesus. And for this end they have elected to come to you, because they know full well that there is none other people having so great power on the seas, as you and your people. And they commanded us to fall at your feet, and not to rise till you consent to take pity on the Holy Land which is beyond the seas.”
Then the six envoys knelt at the feet of the people, weeping many tears. And the Doge and all the others burst into tears of pity and compassion, and cried with one voice, and lifted up their hands, saying: “We consent, we consent!” Then was there so great a noise and tumult that it seemed as if the earth itself were falling to pieces.
And when this great tumult and passion of pity—greater did never any man see—were appeased, the good Doge of Venice, who was very wise and valiant, went up into the reading-desk, and spoke to the people, and said to them: “Signors, behold the honour that God has done you; for the best people in the world have set aside all other people, and chosen you to join them in so high an enterprise as the deliverance of our Lord!”
All the good and beautiful words that the Doge then spoke, I cannot repeat to you. But the end of the matter was, that the covenants were to be made on the following day; and made they were, and devised accordingly. When they were concluded, it was notified to the council that we should go to Babylon (Cairo), because the Turks could better be destroyed in Babylon than in any other land; but to the folk at large it was only told that we were bound to go overseass. We were then in Lent (March 1201), and by St. John’s Day, in the following year-which would be twelve hundred and two years after the Incarnation of Jesus Christ-the barons and pilgrims were to be in Venice, and the ships ready against their coming.
When the treaties were duly indited and sealed, they were brought to the Doge in the grand palace, where had been assembled the great and the little council. And when the Doge delivered the treaties to the envoys, he knelt greatly weeping, and swore on holy relics faithfully to observe the conditions thereof, and so did all his council, which numbered fifty-six persons. And the envoys, on their side, swore to observe the treaties, and in all good faith to maintain their oaths and the oaths of their lords; and be it known to you that for great pity many a tear was there shed. And forthwith were messengers sent to Rome, to the Pope Innocent, that he might confirm this covenant-the which he did right willingly.
Then did the envoys borrow five thousand marks of silver, and gave them to the Doge so that the building of the ships might be begun. And taking leave to return to their own land, they journeyed day by day till they came to Placentia in Lombardy. There they parted. Geoffry, the Marshal of Champagne and Alard Maquereau went straight to France, and the others went to Genoa and Pisa to learn what help might there be had for the land oversea.
When Geoffry, the Marshal of Champagne, passed over Mont Cenis, he came in with Walter of Brienne, going into Apulia, to conquer the land of his wife, whom he had married since he took the cross, and who was the daughter of King Tancred. With him went Walter of Montbéliard, and Eustace of Conflans, Robert of Joinville, and a great part of the people of worth in Champagne who had taken the cross.
And when he told them the news how the envoys had fared, great was their joy, and much did they prize the arrangements made. And they said, “We are already on our way; and when you come, you will find us ready.” But events fall out as God wills, and never had they power to join the host. This was much to our loss; for they were of great prowess and valiant. And thus they parted, and each went on his way.
So rode Geoffry the Marshal, day by day, that he came to Troyes in Champagne, and found his lord the Count Thibaut sick and languishing, and right glad was the count of his coming. And when he had told the count how he had fared, the count was so rejoiced that he said he would mount horse, a thing he had not done of a long time. So he rose from his bed and rode forth. But alas, how great the pity! For never again did he bestride horse but that once.
His sickness waxed and grew worse, so that at the last he made his will and testament, and divided the money which he would have taken with him on pilgrimage among his followers and companions, of whom he had many that were very good men and true-no one at that time had more. And he ordered that each one, on receiving his money, should swear on holy relics, to join the host at Venice, according as he had promised. Many there were who kept that oath badly, and so incurred great blame. The count ordered that another portion of his treasure should be retained, and taken to the host, and there expended as might seem best.
Thus died the count; and no man in this world made a better end. And there were present at that time a very great assemblage of men of his lineage and of his vassals. But of the mourning and funeral pomp it is unmeet that I should here speak. Never was more honour paid to any man. And right well that it was so, for never was man of his age more beloved by his own men, nor by other folk. Buried he was beside his father in the church of our lord St. Stephen at Troyes. He left behind him the Countess, Ws wife, whose name was Blanche, very fair, very good, the daughter of the King of Navarre. She had borne him a little daughter, and was then about to bear a son.
THE CRUSADERS LOOK FOR ANOTHER CHIEF
When the Count was buried, Matthew of Montmorency, Simon of Montfort, Geoffry of Joinville who was seneschal, and Geoffry the Marshal, went to Odo, Duke of Burgundy, and said to him, “Sire, your cousin is dead. You see what evil has befallen the land overseass We pray you by God that you take the cross, and succour the land overseas in his stead. And we will cause you to have all his treasure, and will swear on holy relics, and make the others swear also, to serve you in all good faith, even as we should have served him.”
Such was his pleasure that he refused. And be it known to you that he might have done much better. The envoys charged Geoffry of Joinville to make the self-same offer to the Count of Bar-le-Duc, Thibaut, who was cousin to the dead count, and he refused also.
Very great was the discomfort of the pilgrims, and of all who were about to go on God’s service, at the death of Count Thibaut of Champagne; and they held a parliament, at the beginning, of the month, at Soissons, to determine what they should do. There were present Count Baldwin of Flanders and Hainault, the Count Louis of Blois and Chartres, the Count Geoffry of Perche, the Count Hugh of Saint-Paul, and many other men of worth.
Geoffry the Marshal spake to them and told them of the offer made to the Duke of Burgundy, and to the Count of Bar-le-Duc, and how they had refused it. “My lords,” said he, “listen, I will advise you of somewhat if you will consent thereto. The Marquis of Montferrat* is very worthy and valiant, and one of the most highly prized of living men. If you asked him to come here, and take the sign of the cross and put himself in place of the Count of Champagne, and you gave him the lordship of the host, full soon would he accept thereof.”
Many were the words spoken for and against; but in the end all agreed, both small and great. So were letters written, and envoys chosen, and the marquis was sent for. And he came, on the day appointed, through Champagne and the Isle-de-France, where he received much honour, and specially from the King of France, who was his cousin.
BONIFACE, MARQUIS OF MONTFERRAT, BECOMES CHIEF OF THE CRUSADE—NEW CRUSADERS—DEATH OF GEOFFRY COUNT OF PERCHE
So he came to a parliament assembled at Soissons; and the main part of the counts and barons and of the other Crusaders were there assembled. When they heard that the marquis was coming, they went out to meet him, and did him much honour. In the morning the parliament was held in an orchard belonging to the abbey of our Lady of Soissons. There they besought the marquis to do as they had desired of him, and prayed him, for the love of God, to take the cross, and accept the leadership of the host, and stand in the place of Thibaut Count of Champagne, and accept of his money and of his men. And they fell at his feet, with many tears; and he, on his part, fell at their feet, and said he would do it right willingly.
Thus did the marquis consent to their prayers, and receive the lordship of the host. Whereupon the Bishop of Soissons, and Master Fulk, the holy man, and two white monks whom the marquis had brought with him from Ws own land, led him into the Church of Notre Dame, and attached the cross to his shoulder. Thus ended this parliament, and the next day he took leave to return to his own land and settle his own affairs-telling them all to settle their own affairs likewise, for that he would meet them at Venice.
Memoirs or Chronicle of the Fourth Crusade and the Conquest of Constantinople · The Wunder Library — complete classics, free to read, with narration.