Part 37

Sir Ewan Dhu lived until the year 1719, enjoying the security which his exploits had procured for him; and maintaining, by his own dignified deportment, the credit of a family long upheld by a previous succession of able and honourable chieftains. The state and liberality of the Camerons were not supported, nevertheless, by a lavish expenditure; their means were limited: "Yet," says Mrs. Grant of Laggan in her MS. account of the clan, "perhaps even our own frugal country did not afford an instance of a family, who lived in so respectable a manner, and showed such liberal and dignified hospitality upon so small an income," as that of Lochiel.

The part which Sir Ewan Dhu had taken in the action at Killicrankie would, it was naturally supposed, draw down upon him the vengeance of those who visited with massacre the neighbouring valley of Glencoe. The forbearance of Government can only be accounted for by the supposition that King William, with his usual penetration, decreed it safer to conciliate, than to attempt to crush a clan which was connected by marriage with the most powerful of the Highland chieftains.

No arts could, however, win the allegiance of the Camerons from those whom they considered as their rightful sovereigns. Towards the end of William's reign, the young chieftain John was sent privately to France, where his early notions of loyalty were confirmed, and his attachment to the court of James enhanced, by the influence of the Duke of Berwick, who formed with him a sincere and durable friendship.

The character of the chieftain was softened in the young Lochiel. He was intelligent, frank, and conciliating in his manners, and had associated more generally with the world than was usually the case with the chieftains of those days. Among the circles with whom the young Lochiel mingled, Barclay Urie, the well known apologist of the Quakers, was also accustomed to appear. An attachment was thenceforth formed between John Cameron and the daughter of Barclay, and a matrimonial alliance was soon afterwards decided upon between the daughter of that gentleman and the young chieftain.

The choice was considered a singular one on the part of the young man. It was the customary plan to intermarry with some of the neighbouring clans; nor was it permitted for the chieftain to make a choice without having first ascertained how far the clan were agreeable to his wishes. This usage proceeded, in part, from the notion of consanguinity between every member of a clan, even of the lowest degree, to his chieftain, and the affability and courtesy with which the head was in the habit of treating those over whom he ruled. The clans were even known to carry their interference with the affairs of their chief so far as to disapprove of the choice of their abodes, or to select a site for a new residence.

The sway which Sir Ewan Dhu had acquired over his followers was such that he dispensed with the ordinary practice, and, without the consent of the clans, agreed to receive the young Quakeress as his daughter. The marriage was completed, and eventually received the full approbation of the whole clan Cameron.

Meantime, great efforts had been made on the part of the English Government to detach Sir Ewan Dhu from his faith to James the Second. But the monarch who could attempt so hopeless a task as the endeavour to cause a Highlander to break his oath of fidelity, very faintly comprehended the national character, then existing in all its strength and all its weakness,--in its horror of petty crimes and its co-operation of great outrages,--in its small meannesses and lofty generous traits,--in its abhorrence of a broken vow or of treachery to a leader. The temptation offered was indeed considerable. Sir Ewan Dhu was to have a pension of three hundred a-year, to be perpetuated to his son, whom the Government were particularly anxious to entice back to Scotland. The old chieftain was also to be appointed Governor of Fort William. But the emissaries of William the Third could not have chosen a worse period than that in which to treat with the brave and wary Cameron. The massacre of Glencoe was fresh in the remembrance of the people, and the stratagem, the fiendish snares which had been prepared to betray the unsuspecting Macdonalds to their destruction, were also recalled with the deep curses of a wronged and slaughtered people. The game of cards, the night before the massacre, between the villain Campbell, and the two sons of Glencoe,--the proffered and accepted hospitality of the chieftain, whose hand was grasped in seeming friendliness by the man who had resolved to exterminate him and his family, were cherished recollections--cherished by the determined spirit of hate and revenge which contemplated future retribution.

Sir Ewan Dhu therefore rejected these dazzling offers; he neither recalled his son from France, nor accepted the command offered to him, but busied himself in schemes which eventually swayed the destinies of the Camerons.

Not many miles from Achnacarry, the seat of Lochiel, rose, on the border of Loch Oich, the castle of Alaster Dhu, or Dusk Alexander, of Glengarry. The territories of this chieftain were contiguous to those of Lochiel; and his character, which was of acknowledged valour, wisdom, and magnanimity, formed a still stronger bond of union than their relative position. Glengarry was the head of a very powerful clan, called Macdonnells, in contradistinction to the Macdonalds of the Isles, whose claim to superiority they always resisted; declaring, by the voice of their bards and family historians, that the house of Antrim, from whom the Macdonalds of the Isles were descended, owed its origin to the Macdonnells of Glengarry.

The clan Glengarry was now at its height of power under the heroic Alaster Dhu, its chieftain, whose immediate predecessor had risen to be a Lord of Session, at a time when that office brought no little power and influence to its possessors: he had gained both wealth and credit in his high seat; and, upon retiring, had visited Italy, had brought back a taste for architecture to his native country, and the castle of Invergarrie, part of the walls of which remain undemolished, rose as a memento of his architectural taste.

The Lord of Session had cherished sentiments of loyalty for the exiled family; these were transmitted to Alaster Dhu. The gallant Lochiel and the chief of Glengarry were therefore disposed to smother in their feelings of loyalty the feuds which too often raged between clans nearly approximate. They therefore formed a compact to promote, in every way, the interest of the royal exiles; and in this vain attempt at restoration which ensued, the fate of their clansmen was sealed. That of the Camerons is yet to be told; a slight digression respecting their gallant allies may here be excused.

When the feudal system which subsisted between the Highland chieftains and their clansmen was dissolved, it became the plan of many of the landholders to rid themselves of their poor tenantry, and to substitute in their place labourers and farmers from the south of Scotland. The helpless population of the glens and hill-sides were thus sent to wander, poor and ignorant of anything but their own homes, and speaking no language but their mother tongue, and wholly unskilled in any practical wisdom. Some emigrated, but many were pressed into service on board the emigrant ships, although the commanders of those vessels could not, in some instances, prevail upon themselves to tear the Highlanders away from their wives and families.

To remedy this melancholy state of affairs, and to employ the banished mountaineers, it was proposed about the year 1794, to embody some of the sufferers, the Macdonnells of Glengarry in particular, into a Catholic corps, under their young chieftain, Alexander Macdonnell, and employ them in the service of the English Government. This scheme, after many difficulties, was accomplished. At first, it worked well for the relief of the destitute clan; but, in 1802, in spite of their acknowledged good conduct, the Glengarry regiment was disbanded.

The friend of the unfortunate, who had originally proposed the consolidation of the corps, was Dr. Macdonald, who had been afterwards appointed chaplain to the regiment. He now projected another scheme for the maintenance of the clan Glengarry; and, after some opposition, his plan was effected. It was to convey the whole of the Macdonnells, with their wives and families, to a district in Upper Canada, where the clan, at this moment, is permanently established. The place in which they live bears the name of their native glen, and the farms they possess are called by the loved appellations of their former tenements: and, when the American war tried the fidelity of the emigrants, the clan gave a proof of their loyalty by enrolling themselves into a corps, under the old name of the Glengarry Fencibles.

In the battle of Killicrankie, Glengarry had led his forces to fight for James the Second; and after that engagement, in which Glengarry had had a brother killed, he had become very obnoxious to the Government, and had found it necessary to retire for some time, whilst his more favoured friend Lochiel tranquilly occupied his own house of Achnacarrie, a place wholly undefended. The retreat in which Glengarry hid himself was a small wooded island in Lochacaig; and in this seclusion a manoeuvre was planned, highly characteristic of the subtlety, and yet daring of the Highland chieftains who were engaged in it. It shows, also, the state of the national feeling towards the English Government, at a time when comparative quiet appeared to be established in the Highlands.

Attached to certain regiments which were then lying at Fort William, there were a number of young volunteers, men of good family, who had a soldier's pay, if they wished it, and were considered as pupils in the art of war, "at liberty to retire if they chose, and eligible, being often persons of family, to fill the vacancies which war or disease occasioned among the subalterns." This regiment was now about to occupy the garrisons, and on their way to the Tyendrum or Black Mount, the officers engaged in conversation, little dreading an assault in a country inhabited only by a few herdsmen, and considered by them as wholly subdued. But they were deceived in their sense of safety. Among the heath and bushes in a narrow pass, circumscribed, on the one side, by a steep mountain, and on the other by a small lake, which skirted the path, for road there was not, lay in ambush two hundred well-armed and light-footed Highlanders. The youths, or volunteers, were in the rear of the regiment; as they marched fearlessly through the deep solitude of this wild district, the Highlanders sprang forwards from their ambuscade; and before the young soldiers could recover their surprise or have recourse to their arms, eight or ten young men of family were seized on and hurried away. With these were mingled others, among these volunteers of less importance, who were carried away in the confusion by mistake. A few shots were fired by the soldiery, but without any effect, for the Highlanders had disappeared. This sudden attack excited the utmost consternation among the officers of the regiment, nor could they discover the object of this aggression; nor did they know either how to pursue the assailants, or in what terms to report to Government so ignominious a loss. They marched, therefore, silently to Dumbarton without attempting to pursue an enemy whose aim it might be to lure them into some fastness, there to encounter a foe too powerful, from the nature of the country, to be resisted. On arriving at Dumbarton the mystery was explained. There the commander of the corps found a letter, stating that "certain chiefs of clans had no objection to King William's ruling in England, considering that nation as at liberty to choose its own rulers; but that they never could, consistently with what they had sworn on their arms, take an oath to any other sovereign while the family of St. Germains remained in existence. They were," the writers continued, "unwilling either to perjure themselves, or to hold their lands in daily fear, and subject to the petty instruments of power. They were willing to live peaceably under the present rule, but were resolved neither to violate the dictates of conscience, nor to have their possessions disturbed. In the meantime, to prevent encroachments upon their lands, and to prevent the necessity of rushing into hostilities with the Government, they had taken hostages to ensure their safety, and with these they would never part until Sir Ewan Dhu and Alaster Dhu had obtained assurances that they should never be disturbed for their principles whilst they lived peaceably on their estates."

This declaration was accompanied by a powerful remonstrance upon the folly and danger of exasperating clans powerful from their union, and from the inaccessibility of the country which they inhabited. The tenderness of conscience, the fidelity to an exiled monarch, were made, the writers urged, a plea for every species of oppression and petty tyranny. The late massacre of Glencoe justified, they said, the measures of precaution they were taking; and, finally they threatened, should their petition be refused to take refuge in France, carrying with them their young hostages, there to proclaim the impolicy and injustice of the English Government. This address was dispatched, not to the Privy Council, but to the relations and friends of the young prisoners, who were interested in procuring a favourable reception for its negotiation; and the chiefs who subscribed to this address reasonably expected that the fear of their power, exaggerated in the sister kingdom, where a total ignorance of the manners and character of the Scottish mountaineers existed, would prevail to lend force to their arguments. This negotiation was never made public; it proved, however, effectual, as far as the comfort of some of the parties engaged in it were concerned.

By the influence of the rising party, who, espousing the interests of the Princess Anne, were gaining ground in the country during the decline of William, Sir Ewan Dhu and Glengarry, who were jointly considered as the promoters of this affair, remained unpunished for a manoeuvre on which public opinion in England was not inclined to pass a very severe judgment, after the recent massacre of Glencoe. Some secret negotiations placed everything on a secure footing; and, during the reign of Queen Anne; the two chieftains lived in tranquillity, their mutual regard continuing undiminished during their lives, and becoming the subject, after their deaths, of the lays composed in their honour by their native bards.

During his latter days, Sir Ewan Dhu had the consolation of seeing his son happy in the choice of a wife. Beautiful and good, the young Quakeress soon established herself in the good opinions of all those who were acquainted with her; and there seems every reason to conclude that she inherited the virtues, without the peculiarities of her father, Robert Barclay of Urey. That eminent man was descended from a Norman family which traced its ancestry to Thomas de Berkley, whose descendants established themselves in Scotland. By his mother's side, Barclay was allied to the house of Huntley; and by his connection with the heiress of the mother's family, a considerable estate in Aberdeenshire was added to the honours of antiquity. Unhappily for the lovers of the old Norman appellations, the name of de Berkley was changed, in the fifteenth century, into that of Barclay. One of Robert Barclay's sons, who became a mercer in Cheapside, had the rare fortune of entertaining three successive monarchs when they visited the City on the Lord Mayor's Day,--George the First, George the Second, and George the Third; whose heart, as it is well known, was touched by the beauty of one of the fair descendants of Robert Barclay.

Previously to the marriage between Lochiel and the young Quakeress, the family into which he entered had been impoverished, and the estate of Mathers, from which the Barclays derived their name, sold to defray debt.

The career of Robert Barclay was singular. He was first converted to Popery during his residence in Paris, when he was fifteen; and he changed that faith for the simple persuasion of the Quakers when he had attained his nineteenth year. He adopted the tenets of the Friends at a period when it required much courage to adhere to a sect who were vilified and ridiculed, not only in England but in Scotland. It was to refute these attacks against the Quakers that Barclay wrote the book entitled, "Truth cleared of Calumnies." His ability and sincerity have never been doubted; but some distrust of his reason may be forgiven, when we find the Quaker, a grave and happily married man, walking through the streets of Aberdeen, clothed in sackcloth and ashes, under the notion that he was commanded by the Lord to call the people unto repentance; he appealed to witnesses to prove the "agony of his spirit," and how he "had besought the Lord with tears, that this cup might pass away from him."

This singular act of humiliation was contrasted by frequent visits to the Court of Charles the Second, and to Elizabeth of Bohemia. To the house of Stuart, Barclay was ever fondly attached. His father had suffered in the civil wars; and the doctrines of non-resistance and passive obedience, avowed by the Quakers, were favourable to the Stuart dynasty. The last visit which Barclay paid to London was rendered memorable by the abdication of James the Second. As he was standing beside that monarch, near a window, the King looked out, and remarked that "the wind was fair for the Prince of Orange to come over." "It is hard," replied Barclay, "that no expedient can be found to satisfy the people." James answered, that "he would do anything becoming a gentleman, except parting with liberty of conscience, which he would never do while he lived." Barclay only survived that eventful period two years. His children, singular as it may seem, were all living fifty years after their father's death.

To the daughter of this inflexible and courageous man was Cameron of Lochiel united. During the first years of their marriage, even before the death of Sir Ewan Dhu, they lived peacefully in the home of their ancestors; and whilst Anne reigned, that happy tranquillity was undisturbed. The name of Anne was long cherished in the Highlands on account of the rare intervals of peace and plenty which her rule, and as it was thought, her pious prayers, afforded to a ravaged and oppressed country. Seven years' famine, during the reign of William, were charged upon the monarch's head: plenteous crops and peaceful abundance were ascribed to the merits of Queen Anne. Meantime, the gentle and happy Lady of Lochiel won all hearts: she was distinguished, as tradition reports, for prudence, activity and affability. "One great defect," adds Mrs. Grant, "she had, however, which was more felt as such in the Highlands than it would have been in any other place. She did not, as a certain resolute countrywoman of hers was advised to do, 'bring forth men-children only;' on the contrary, daughters in succession, a thing scarce pardonable in one who was looked up to and valued in a great measure as being the supposed mother of a future chief. In old times women could only exist while they were defended by the warriour and supported by the hunter. When this dire necessity in some measure ceas'd, the mode of thinking to which it gave rise continued. And after the period of youth and beauty were past, woman was only consider'd as having given birth to man. John Locheil's mind was above this illiberal prejudice: he loudly welcomed his daughters and caress'd their mother on their appearrance as much as if every one of them had been a young hero in embryo. His friends and neighbours us'd on these occassions to ask in a sneering manner, "What has the lady got?" To which he invariably answered, "A lady indeed:" this answer had a more pointed significance there than with us. For in the Highlands no one is call'd a lady but a person named to the proprietors of an estate. All others, however rich or high-born, are only gentlewomen. How the prediction intentionally included in the chief's answer was fulfill'd, will hereafter appear.

"Besides the family title, every Highland chieftain has a patronymic deriv'd from the most eminent of their ancestors, probably the founder of the family, and certainly the first who confer'd distinction on it. Thus Argyle is the son of Colin, Breadalbane the son of Archibald, &c.; and the chief of the Camerons was always stil'd son of Donald Dhu, Black Donald, whatever his name or complexion may be, as well as the appellation deriv'd from it, because it would appear hereditary in the family, and at length it became a tradition or prophesy among the clan that a fair Lochiel should never prosper."

At length, after the birth of twelve daughters, a son and heir made his appearance. But the satisfaction of the clans was dashed by hearing that the ill-starred little laird was fair, like his sisters. The prophecy that a fair Lochiel should never prosper, was recalled with dismay; and, unhappily, the fears of superstition were too mournfully realized by fact. The young Cameron was named Donald: his birth was followed by the appearance of two other boys,--Archibald, afterwards the ill-fated Dr. Cameron, and John, who was called Fassefern, from an estate. "The proud prediction of their father," continues Mrs. Grant, "was soon amply fulfilled with regard to the daughters of this extraordinary family." "Their history," she adds, "unites the extravagance of romance with the sober reality of truth."

The twelve daughters of Lochiel were admirably educated, and the fame of their modest virtues soon extended through the Highlands. The great point in matrimonial alliances in those rude regions was to obtain a wife well born, and well allied; and little fortune was ever expected with the daughter of a chief. Ancestry was the great point with a Highlander, for he believed that defects of mind, as well as of person, were hereditary. All, therefore, sought the daughters of Lochiel, as coming of an untainted race. The elder ones were married early, and seemed, as Mrs. Grant expresses it, by the solicitude to obtain them, as ever to increase, like the Sibyl's leaves, in value, as they lessened in number. Of the daughters, one, the youngest and the fairest, was actually married to Cameron of Glendinning, in the twelfth year of her age. She became a widow, and afterwards married Maclean of Kingasleet, so that she was successively the wife of two heads of houses. Another, Jean Cameron, who was the least comely of her family, but possessed of a commanding figure and powerful understanding, was married to Clunie, the Chief of the Clan Macpherson. She is said to have been celebrated in the pathetic poem, entitled "Lochaber no More," the poet, who laments his departure from Lochaber, and his farewell to his Jean, having been an officer in one of the regiments stationed at Fort William.

By the marriage of his twelve daughters with the heads of houses, the political importance of Lochiel was considerably enhanced, and a confederacy, containing many noted families who were bound together by opinion and kindred, formed a strong opposition to the reigning Government. The sons-in-law of Lochiel were the following chiefs: Cameron of Dungallan, Barclay of Urie, Grant of Glenmoriston, Macpherson of Clunie, Campbell of Barcaldine, Campbell of Auchalader, Campbell of Auchlyne, Maclean of Lochbuy, Macgregor of Bohowdie, Wright of Loss, Maclean of Ardgour, and Cameron of Glendinning. All the daughters became the mothers of families; "and these numerous descendants, still," observes Mrs. Grant, "cherish the bonds of affinity, now so widely diffused, and still boast their descent from these female worthies."

Among most of the influential chieftains who espoused the daughters of Lochiel, was the celebrated Macpherson of Clunie, who afterwards took a very important part in the Rebellions of 1715 and 1745. The career of Clunie affords a melancholy, but rare, instance of indecision, if not of double dealing, in the Jacobites. Before the battle of Culloden, anxious to retrieve his affairs and to ensure his safety, he took the oaths to the English Government, and was appointed to a company in Lord Loudon's Highlanders. His clan, nevertheless, were eager to join Charles Edward, and urged him to lead them to his standard. Clunie hesitated between the obligation to his oath, and his secret devotion to the Stuarts. His defection irritated the British Government: he became one of those whose life was forfeited to the laws. After the battle of Culloden he secreted himself, and lived for nine years in a cave, at a short distance from the site of his own house, which had been burned by the King's troops. The cave was in front of a woody precipice, the trees, &c., completely concealing the entrance. It was dug out by his own people, who worked at night, or when time had slackened the rigour of the search. Upwards of one hundred persons knew of this retreat, and one thousand pounds were offered as a reward to any who would discover it. Eighty men were stationed there to intimidate the tenantry into a disclosure, but it was all in vain; none could be found so base as to betray their chief.