wunder · Library

Part 16

Memoirs of the Jacobites of 1715 and 1745. Volume Ii. · A. T. Thomson — chapter 16 of 41 · ~1,446 words · public domain

Read in the Wunder reader — free

Id. p. 198.

Mem. of Lochiel, p. 195. Hist. Acct. of the Clan, p. 174.

Memoirs of Lochiel.

Supposed to be John Drummond of Balhaldy.

Dalrymple's Memorials, p. 358.

Hist. Acct. p. 198.

Memoirs of Lochiel, p. 326.

Hist. Account of the Maclean Family, p. 198.

Memoirs of Lochiel, p. 326.

Dalrymple, p. 383.

Dalrymple's Memorials. See Collection of Original Papers, p. 31. Sir John Maclean's Discovery, Part II. p. 4.

Mem. of Locheil, p. 352.

Id. p. 204.

Macculloch's Western Islands of Scotland, vol. i. p. 535.

Macculloch, vol. i. p. 13.

Hist. Notices of the Macleans, p. 206.

Hist. of the Rebellion, p. 199. From the Scots' Magazine. Aberdeen, 1745.

An accomplished descendant of the Macleans of Lochbuy, Miss Moss, of Edinburgh, has left a beautiful tribute to the valour of her clan in a ballad of the forty-five. The following passage occurs in Dr. Brown's History of the Highlands, vol. iv. part II. p. 493, relative to the Macleans of Lochbuy, Coll, and Ardgour:--"Their estates being afterwards restored, they listened to the persuasions of Professor Forbes, and remained quiet until the subsequent insurrection of 1745, when a general rising of the clans would most probably have placed the crown upon the head of the descendant of their ancient line of kings." This reproach rests only on the three houses just mentioned, and not on the Macleans of Brolas, nor of Mull, who were at the battle of Culloden.

For a portion of the materials of the foregoing narrative I am greatly indebted to the Historical and Genealogical Account of the Clan Maclean, by a Seneachie. The work is compiled chiefly from the Duart Manuscripts.

Hist. Notices, p. 209.

See History of Iona by Lachlan Maclean, Esq., Glasgow.

ROB ROY MACGREGOR CAMPBELL.

"The Clan Gregiour," according to an anonymous writer of the seventeenth century, "is a race of men so utterly infamous for thieving, depredation, and murder, that after many Acts of the Council of Scotland against them, at length in the reign of King Charles the First, the Parliament made a strict Act suppressing the very name." Upon the Restoration, when, as the same writer declares, "the reins were given to all licentiousness, and loyalty, as it was called, was thought sufficient to compound for all wickedness, the Act was rescinded. But, upon the late happy Revolution, when the nation began to recover her senses, some horrid barbarities having been committed by that execrable crew, under the leading of one Robert Roy Macgregiour, yet living, the Parliament under King William and Queen Mary annulled the said Act rescissory, and revived the former penal statute against them."

Such is the summary account of one who is evidently adverse to the political creed, no less than to the daring violence, of the clan Macgregor. Little can, it is true, be offered in palliation for the extraordinary career of spoliation and outrage which the history of this race of Highlanders presents; and which terminated only with the existence of the clan itself.

The clan Gregor, anciently known by the name of clan Albin, dated their origin from the ninth century, and assumed to be the descendants of King Alpin, who flourished in the year 787: so great is its antiquity, that an old chronicle asserts, speaking of the clan Macarthur, "that none are older than that clan, except the hills, the rivers, and the clan Albin."

Among the conflicts which for centuries rendered the Highlands the theatre of perpetual strife, the clan Albin, or, as in process of time it was called, the clan Gregor, was marked as the most turbulent members of the state. It was never safe to dispute with them, and was deemed idle to inquire whether the lands which they occupied were theirs by legal titles, or by the right of the sword. Situate on the confines of Scotland, and protected by the inaccessible mountains which surrounded them, they could defy even their most powerful neighbours, who were always desirous of conciliating allies so dangerous in times of peace, so prompt in war. The boundaries which they occupied stretched along the wilds of the Trosaehs and Balquhidder, to the northern and western heights of Mannach and Glenurely, comprehending portions of the counties of Argyle, Perth, Dumbarton, and Stirling, which regions obtained the name of the country of the Mac Gregors. A part of these domains being held by the coir a glaive, or right of the sword, exposed the clan Gregor to the enmity of their formidable neighbours, the Earls of Argyle and Breadalbane, who, obtaining royal grants of such lands, lost no opportunity of annoying and despoiling their neighbours, under legal pretexts. Hence many of the contests which procured for the Macgregors a character of ferocity, and brought upon them 'letters of fire and sword.' A commission was granted first in the reign of Queen Mary, in 1563, to the most powerful clansmen and nobles, to pursue, and exterminate the clan Gregor, and prohibiting, at the same time, that her Majesty's liege subjects should receive or assist any of the clan, or give them meat, drink, or clothes. The effect which such an edict was likely to produce upon a bold, determined, desperate people may readily be conceived. Hitherto the clan Gregor had been a loyal clan. From the house of Alpin had descended the royal family of Stewart, with whom the Macgregors claimed kindred, bearing upon their shields, in Gaelic, the words, 'My tribe is royal.' They had been also in favour with the early Scottish monarchs, one of whom had ennobled the Macgregors of Glenurely, who could cope with the most elevated families in Scotland, in possessions and importance. But, after the edict of Mary, a palpable decline in the fortunes of the clan Gregor was manifest, until it was for ever extinguished in modern days. Henceforth the Macgregors exhibited a contempt for those laws which had never afforded them protection. They became, in consequence of the cruel proclamation against them, dependent for subsistence upon their system of predatory warfare. They grew accustomed to bloodshed, and could easily be 'hounded out,' as Sir Walter Scott expresses it, to commit deeds of violence. Hence they were incessantly engaged in desperate feuds, in which the vengeance of an injured and persecuted people was poured out mercilessly upon the defenceless. Hence they became objects of hatred to the community, until the famous contest of Glenfruin, between the Macgregors and the Colquhouns of Luss, brought once more the royal displeasure upon them in the reign of James the Sixth.

The sequestered valley, which obtained, from the memorable and tragical events of the combat, the name of the Glen of Sorrow, is situated about six miles from Loch Lomond, and is watered by the river Fruin which empties itself into that lake. In the spring of the year 1603, Alexander of Glenstrae, chief of the Macgregors, went from the country of Lennox to Balquhidder, for the express purpose of conciliating the feuds which subsisted between his brother and Sir Humphrey Colquhoun of Luss. After a conference, apparently pacific, but well understood by the Macgregors to augur no friendly intentions, the assembled members of that clan prepared to return to their homes. They were followed by the Laird of Luss, who was resolved to surprise them on their route. But his treachery was secretly known by those whom he pursued.

The right bank of Loch Lomond is so steep and woody that before the formation of roads, the Highlanders found it impossible to pass that way. The way to Argyleshire, therefore, ran along the vale of Fruin in a circuitous direction to the head of Loch Long, and again turned eastward towards Loch Lomond. In the middle of the glen the Macgregors, who were peacefully returning home, were attacked by the Colquhouns. The assailants were four to one; but the valour of the Macgregors prevailed, and two hundred Colquhouns were left dead on the field. The very name of Colquhoun was nearly annihilated. The account of the battle was transmitted by the Laird of Luss to James the Sixth, at Edinburgh; and the message was accompanied by two hundred and twenty shirts, stained with blood, which were presented to the King by sixty women, widows of those slain in the Glen of Sorrow. These ladies rode on white poneys, and carried in their hands long poles, on which were extended the stained garments. But the shirts, it is said, were soiled by the way, and the widows were hireling mourners, who comforted themselves with the loved beverages of their country on their return, and were in many instances obliged to be carried to their homes.

← Previous chapterAll chaptersNext chapter →

Memoirs of the Jacobites of 1715 and 1745. Volume Ii. · The Wunder Library — complete classics, free to read, with narration.

© 2026 Wunder Learning LLC · Terms & Privacy