“Notwithstanding the disfavor you show to the dramas invented by our libretto writers, you must allow me to point out the skill with which this one is constructed. The antithesis required in every fine work, and eminently favorable to music, is well worked out. What can be finer than a whole nation demanding liberty, held in bondage by bad faith, upheld by God, and piling marvel on marvel to gain freedom? What more dramatic than the Prince’s love for a Hebrew woman, almost justifying treason to the oppressor’s power?
“And this is what is expressed in this bold and stupendous musical poem; Rossini has stamped each nation with its fantastic individuality, for we have attributed to them a certain historic grandeur to which every imagination subscribes. The songs of the Hebrews, and their trust in God, are perpetually contrasted with Pharaoh’s shrieks of rage and vain efforts, represented with a strong hand.
“At this moment Osiride, thinking only of love, hopes to detain his mistress by the memories of their joys as lovers; he wants to conquer the attractions of her feeling for her people. Here, then, you will find delicious languor, the glowing sweetness, the voluptuous suggestions of Oriental love, in the air ‘Ah! se puoi cosi lasciarmi,’ sung by Osiride, and in Elcia’s reply, ‘Ma perche cosi straziarmi?’ No; two hearts in such melodious unison could never part,” she went on, looking at the Prince.
“But the lovers are suddenly interrupted by the exultant voice of the Hebrew people in the distance, which recalls Elcia. What a delightful and inspiriting allegro is the theme of this march, as the Israelites set out for the desert! No one but Rossini can make wind instruments and trumpets say so much. And is not the art which can express in two phrases all that is meant by the ‘native land’ certainly nearer to heaven than the others? This clarion-call always moves me so deeply that I cannot find words to tell you how cruel it is to an enslaved people to see those who are free march away!”
The Duchess’ eyes filled with tears as she listened to the grand movement, which in fact crowns the opera.
“Dov’ e mai quel core amante,” she murmured in Italian, as la Tinti began the delightful aria of the stretto in which she implores pity for her grief. “But what is the matter? The pit are dissatisfied--”
“Genovese is braying like a stage,” replied the Prince.
In point of fact, this first duet with la Tinti was spoilt by Genovese’s utter breakdown. His excellent method, recalling that of Crescentini and Veluti, seemed to desert him completely. A sostenuto in the wrong place, an embellishment carried to excess, spoilt the effect; or again a loud climax with no due crescendo, an outburst of sound like water tumbling through a suddenly opened sluice, showed complete and wilful neglect of the laws of good taste.
The pit was in the greatest excitement. The Venetian public believed there was a deliberate plot between Genovese and his friends. La Tinti was recalled and applauded with frenzy while Genovese had a hint or two warning him of the hostile feeling of the audience. During this scene, highly amusing to a Frenchman, while la Tinti was recalled eleven times to receive alone the frantic acclamations of the house,--Genovese, who was all but hissed, not daring to offer her his hand,--the doctor made a remark to the Duchess as to the stretto of the duet.
“In this place,” said he, “Rossini ought to have expressed the deepest grief, and I find on the contrary an airy movement, a tone of ill-timed cheerfulness.”
“You are right,” said she. “This mistake is the result of a tyrannous custom which composers are expected to obey. He was thinking more of his prima donna than of Elcia when he wrote that stretto. But this evening, even if la Tinti had been more brilliant than ever, I could throw myself so completely into the situation, that the passage, lively as it is, is to me full of sadness.”
The physician looked attentively from the Prince to the Duchess, but could not guess the reason that held them apart, and that made this duet seem to them so heartrending.
“Now comes a magnificent thing, the scheming of Pharaoh against the Hebrews. The great aria ‘A rispettarmi apprenda’ (Learn to respect me) is a triumph for Carthagenova, who will express superbly the offended pride and the duplicity of a sovereign. The Throne will speak. He will withdraw the concessions that have been made, he arms himself in wrath. Pharaoh rises to his feet to clutch the prey that is escaping.
“Rossini never wrote anything grander in style, or stamped with more living and irresistible energy. It is a consummate work, supported by an accompaniment of marvelous orchestration, as indeed is every portion of this opera. The vigor of youth illumines the smallest details.”
The whole house applauded this noble movement, which was admirably rendered by the singer, and thoroughly appreciated by the Venetians.
“In the finale,” said the Duchess, “you hear a repetition of the march, expressive of the joy of deliverance and of faith in God, who allows His people to rush off gleefully to wander in the Desert! What lungs but would be refreshed by the aspirations of a whole nation freed from slavery.
“Oh, beloved and living melodies! Glory to the great genius who has known how to give utterance to such feelings! There is something essentially warlike in that march, proclaiming that the God of armies is on the side of these people. How full of feeling are these strains of thanksgiving! The imagery of the Bible rises up in our mind; this glorious musical scena enables us to realize one of the grandest dramas of that ancient and solemn world. The religious form given to some of the voice parts, and the way in which they come in, one by one, to group with the others, express all we have ever imagined of the sacred marvels of that early age of humanity.
“And yet this fine concerted piece is no more than a development of the theme of the march into all its musical outcome. That theme is the inspiring element alike for the orchestra and the voices, for the air, and for the brilliant instrumentation that supports it.
“Elcia now comes to join the crowd; and to give shade to the rejoicing spirit of this number, Rossini has made her utter her regrets. Listen to her duettino with Amenofi. Did blighted love ever express itself in lovelier song? It is full of the grace of a notturno, of the secret grief of hopeless love. How sad! how sad! The Desert will indeed be a desert to her!
“After this comes the fierce conflict of the Egyptians and the Hebrews. All their joy is spoiled, their march stopped by the arrival of the Egyptians. Pharaoh’s edict is proclaimed in a musical phrase, hollow and dread, which is the leading motif of the finale; we could fancy that we hear the tramp of the great Egyptian army, surrounding the sacred phalanx of the true God, curling round it, like a long African serpent enveloping its prey. But how beautiful is the lament of the duped and disappointed Hebrews! Though, in truth, it is more Italian than Hebrew. What a superb passage introduces Pharaoh’s arrival, when his presence brings the two leaders face to face, and all the moving passions of the drama. The conflict of sentiments in that sublime ottetto, where the wrath of Moses meets that of the two Pharaohs, is admirable. What a medley of voices and of unchained furies!
“No grander subject was ever wrought out by a composer. The famous finale of Don Giovanni, after all, only shows us a libertine at odds with his victims, who invoke the vengeance of Heaven; while here earth and its dominions try to defeat God. Two nations are here face to face. And Rossini, having every means at his command, has made wonderful use of them. He has succeeded in expressing the turmoil of a tremendous storm as a background to the most terrible imprecations, without making it ridiculous. He has achieved it by the use of chords repeated in triple time--a monotonous rhythm of gloomy musical emphasis--and so persistent as to be quite overpowering. The horror of the Egyptians at the torrent of fire, the cries of vengeance from the Hebrews, needed a delicate balance of masses; so note how he has made the development of the orchestral parts follow that of the chorus. The allegro assai in C minor is terrible in the midst of that deluge of fire.
“Confess now,” said Massimilla, at the moment when Moses, lifting his rod, brings down the rain of fire, and when the composer puts forth all his powers in the orchestra and on the stage, “that no music ever more perfectly expressed the idea of distress and confusion.”
“They have spread to the pit,” remarked the Frenchman.
“What is it now? The pit is certainly in great excitement,” said the Duchess.
In the finale, Genovese, his eyes fixed on la Tinti, had launched into such preposterous flourishes, that the pit, indignant at this interference with their enjoyment, were at a height of uproar. Nothing could be more exasperating to Italian ears than this contrast of good and bad singing. The manager went so far as to appear on the stage, to say that in reply to his remarks to his leading singer, Signor Genovese had replied that he knew not how or by what offence he had lost the countenance of the public, at the very moment when he was endeavoring to achieve perfection in his art.
“Let him be as bad as he was yesterday--that was good enough for us!” roared Capraja, in a rage.
This suggestion put the house into a good humor again.
Contrary to Italian custom, the ballet was not much attended to. In every box the only subject of conversation was Genovese’s strange behavior, and the luckless manager’s speech. Those who were admitted behind the scenes went off at once to inquire into the mystery of this performance, and it was presently rumored that la Tinti had treated her colleague Genovese to a dreadful scene, in which she had accused the tenor of being jealous of her success, of having hindered it by his ridiculous behavior, and even of trying to spoil her performance by acting passionate devotion. The lady was shedding bitter tears over this catastrophe. She had been hoping, she said, to charm her lover, who was somewhere in the house, though she had failed to discover him.
Massimilla Doni · The Wunder Library — complete classics, free to read, with narration.