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Part 60

Mark Twain's Letters — Volume 4 (1886-1900) · Mark Twain — chapter 60 of 62 · ~1,403 words · public domain

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Privately speaking, this is a sordid and criminal war, and in every way shameful and excuseless. Every day I write (in my head) bitter magazine articles about it, but I have to stop with that. For England must not fall; it would mean an inundation of Russian and German political degradations which would envelop the globe and steep it in a sort of Middle-Age night and slavery which would last till Christ comes again. Even wrong--and she is wrong--England must be upheld. He is an enemy of the human race who shall speak against her now. Why was the human race created? Or at least why wasn't something creditable created in place of it. God had his opportunity. He could have made a reputation. But no, He must commit this grotesque folly--a lark which must have cost him a regret or two when He came to think it over and observe effects. For a giddy and unbecoming caprice there has been nothing like it till this war. I talk the war with both sides--always waiting until the other man introduces the topic. Then I say “My head is with the Briton, but my heart and such rags of morals as I have are with the Boer--now we will talk, unembarrassed and without prejudice.” And so we discuss, and have no trouble.

Jan. 26.

It was my intention to make some disparaging remarks about the human race; and so I kept this letter open for that purpose, and for the purpose of telling my dream, wherein the Trinity were trying to guess a conundrum, but I can do better--for I can snip out of the “Times” various samples and side-lights which bring the race down to date, and expose it as of yesterday. If you will notice, there is seldom a telegram in a paper which fails to show up one or more members and beneficiaries of our Civilization as promenading in his shirt-tail, with the rest of his regalia in the wash.

I love to see the holy ones air their smug pieties and admire them and smirk over them, and at the same moment frankly and publicly show their contempt for the pieties of the Boer--confidently expecting the approval of the country and the pulpit, and getting it.

I notice that God is on both sides in this war; thus history repeats itself. But I am the only person who has noticed this; everybody here thinks He is playing the game for this side, and for this side only.

With great love to you all MARK.

One cannot help wondering what Mark Twain would have thought of human nature had he lived to see the great World War, fought mainly by the Christian nations who for nearly two thousand years had been preaching peace on earth and goodwill toward men. But his opinion of the race could hardly have been worse than it was. And nothing that human beings could do would have surprised him.

*****

To Rev. J. H. Twichell, in Hartford:

LONDON, Jan. 27, 1900.

DEAR JOE,--Apparently we are not proposing to set the Filipinos free and give their islands to them; and apparently we are not proposing to hang the priests and confiscate their property. If these things are so, the war out there has no interest for me.

I have just been examining chapter LXX of “Following the Equator,” to see if the Boer's old military effectiveness is holding out. It reads curiously as if it had been written about the present war.

I believe that in the next chapter my notion of the Boer was rightly conceived. He is popularly called uncivilized, I do not know why. Happiness, food, shelter, clothing, wholesale labor, modest and rational ambitions, honesty, kindliness, hospitality, love of freedom and limitless courage to fight for it, composure and fortitude in time of disaster, patience in time of hardship and privation, absence of noise and brag in time of victory, contentment with a humble and peaceful life void of insane excitements--if there is a higher and better form of civilization than this, I am not aware of it and do not know where to look for it. I suppose we have the habit of imagining that a lot of artistic, intellectual and other artificialities must be added, or it isn't complete. We and the English have these latter; but as we lack the great bulk of these others, I think the Boer civilization is the best of the two. My idea of our civilization is that it is a shabby poor thing and full of cruelties, vanities, arrogancies, meannesses, and hypocrisies. As for the word, I hate the sound of it, for it conveys a lie; and as for the thing itself, I wish it was in hell, where it belongs.

Provided we could get something better in the place of it. But that is not possible, perhaps. Poor as it is, it is better than real savagery, therefore we must stand by it, extend it, and (in public) praise it. And so we must not utter any hateful word about England in these days, nor fail to hope that she will win in this war, for her defeat and fall would be an irremediable disaster for the mangy human race.... Naturally, then, I am for England; but she is profoundly in the wrong, Joe, and no (instructed) Englishman doubts it. At least that is my belief.

Maybe I managed to make myself misunderstood, as to the Osteopathists. I wanted to know how the men impress you. As to their Art, I know fairly well about that, and should not value Hartford's opinion of it; nor a physician's; nor that of another who proposed to enlighten me out of his ignorance. Opinions based upon theory, superstition and ignorance are not very precious.

Livy and the others are off for the country for a day or two.

Love to you all MARK.

The next letter affords a pleasant variation. Without doubt it was written on realizing that good nature and enthusiasm had led him into indiscretion. This was always happening to him, and letters like this are not infrequent, though generally less entertaining.

*****

To Mr. Ann, in London:

WELLINGTON COURT, Feb. 23, '00.

DEAR MR. ANN,--Upon sober second thought, it won't do!--I withdraw that letter. Not because I said anything in it which is not true, for I didn't; but because when I allow my name to be used in forwarding a stock-scheme I am assuming a certain degree of responsibility as toward the investor, and I am not willing to do that. I have another objection, a purely selfish one: trading upon my name, whether the enterprise scored a success or a failure would damage me. I can't afford that; even the Archbishop of Canterbury couldn't afford it, and he has more character to spare than I have. (Ah, a happy thought! If he would sign the letter with me that would change the whole complexion of the thing, of course. I do not know him, yet I would sign any commercial scheme that he would sign. As he does not know me, it follows that he would sign anything that I would sign. This is unassailable logic--but really that is all that can be said for it.)

No, I withdraw the letter. This virgin is pure up to date, and is going to remain so.

Ys sincerely, S. L. C.

*****

To Rev. J. H. Twichell, in Hartford:

WELLINGTON COURT, KNIGHTSBRIDGE, Mch. 4, '00.

DEAR JOE,--Henry Robinson's death is a sharp wound to me, and it goes very deep. I had a strong affection for him, and I think he had for me. Every Friday, three-fourths of the year for 16 years he was of the billiard-party in our house. When we come home, how shall we have billiard-nights again--with no Ned Bunce and no Henry Robinson? I believe I could not endure that. We must find another use for that room. Susy is gone, George is gone, Libby Hamersley, Ned Bunce, Henry Robinson. The friends are passing, one by one; our house, where such warm blood and such dear blood flowed so freely, is become a cemetery. But not in any repellent sense. Our dead are welcome there; their life made it beautiful, their death has hallowed it, we shall have them with us always, and there will be no parting.

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