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Mark Twain: a Biography. Volume Ii, Part 2: 1886-1900 · Albert Bigelow Paine — chapter 42 of 51 · ~1,308 words · public domain

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He is a most capable and felicitous talker-was born for an orator, I think. What life, energy, fire in a man past 70! & how he does play! He is easily the greatest pianist in the world. He is just as great & just as capable today as ever he was.

Last Sunday night, at dinner with us, he did all the talking for 3 hours, and everybody was glad to let him. He told his experiences as a revolutionist 50 years ago in '48, & his battle-pictures were magnificently worded. Poetzl had never met him before. He is a talker himself & a good one--but he merely sat silent & gazed across the table at this inspired man, & drank in his words, & let his eyes fill & the blood come & go in his face & never said a word.

Whatever may have been his doubts in the beginning concerning the Cuban War, Mark Twain, by the end of May, had made up his mind as to its justice. When Theodore Stanton invited him to the Decoration Day banquet to be held in Paris, he replied:

I thank you very much for your invitation and I would accept if I were foot-free. For I should value the privilege of helping you do honor to the men who rewelded our broken Union and consecrated their great work with their lives; and also I should like to be there to do, homage to our soldiers and sailors of today who are enlisted for another most righteous war, and utter the hope that they may make short and decisive work of it and leave Cuba free and fed when they face for home again. And finally I should like to be present and see you interweave those two flags which, more than any others, stand for freedom and progress in the earth-flags which represent two kindred nations, each great and strong by itself, competent sureties for the peace of the world when they stand together.

That is to say, the flags of England and America. To an Austrian friend he emphasized this thought:

The war has brought England and America close together--and to my mind that is the biggest dividend that any war in this world has ever paid. If this feeling is ever to grow cold again I do not wish to live to see it.

And to Twichell, whose son David had enlisted:

You are living your war-days over again in Dave & it must be strong pleasure mixed with a sauce of apprehension . . . .

I have never enjoyed a war, even in history, as I am enjoying this one, for this is the worthiest one that was ever fought, so far as my knowledge goes. It is a worthy thing to fight for one's own country. It is another sight finer to fight for another man's. And I think this is the first time it has been done.

But it was a sad day for him when he found that the United States really meant to annex the Philippines, and his indignation flamed up. He said:

"When the United States sent word to Spain that the Cuban atrocities must end she occupied the highest moral position ever taken by a nation since the Almighty made the earth. But when she snatched the Philippines she stained the flag."

CCII

LITERARY WORK IN VIENNA

One must wonder, with all the social demands upon him, how Clemens could find time to write as much as he did during those Vienna days. He piled up a great heap of manuscript of every sort. He wrote Twichell:

There may be idle people in the world, but I am not one of them.

And to Howells:

I couldn't get along without work now. I bury myself in it up to the ears. Long hours--8 & 9 on a stretch sometimes. It isn't all for print, by any means, for much of it fails to suit me; 50,000 words of it in the past year. It was because of the deadness which invaded me when Susy died.

He projected articles, stories, critiques, essays, novels, autobiography, even plays; he covered the whole literary round. Among these activities are some that represent Mark Twain's choicest work. "Concerning the Jews," which followed the publication of his "Stirring Times in Austria" (grew out of it, in fact), still remains the best presentation of the Jewish character and racial situation. Mark Twain was always an ardent admirer of the Jewish race, and its oppression naturally invited his sympathy. Once he wrote to Twichell:

The difference between the brain of the average Christian and that of the average Jew--certainly in Europe--is about the difference between a tadpole's brain & an archbishop's. It is a marvelous race; by long odds the most marvelous race the world has produced, I suppose.

Yet he did not fail to see its faults and to set them down in his summary of Hebrew character. It was a reply to a letter written to him by a lawyer, and he replied as a lawyer might, compactly, logically, categorically, conclusively. The result pleased him. To Mr. Rogers he wrote:

The Jew article is my "gem of the ocean." I have taken a world of pleasure in writing it & doctoring it & fussing at it. Neither Jew nor Christian will approve of it, but people who are neither Jews nor Christian will, for they are in a condition to know the truth when they see it.

Clemens was not given to race distinctions. In his article he says:

I am quite sure that (bar one) I have no race prejudices, and I think I have no color prejudices nor caste prejudices nor creed prejudices. Indeed I know it. I can stand any society. All that I care to know is that a man is a human being, that is enough for me; he can't be any worse.

We gather from something that follows that the one race which he bars is the French, and this, just then, mainly because of the Dreyfus agitations.

He also states in this article:

I have no special regard for Satan, but I can at least claim that I have no prejudice against him. It may even be that I lean a little his way on account of his not having a fair show.

Clemens indeed always had a friendly feeling toward Satan (at least, as he conceived him), and just at this time addressed a number of letters to him concerning affairs in general--cordial, sympathetic, informing letters enough, though apparently not suited for publication. A good deal of the work done at this period did not find its way into print. An interview with Satan; a dream-story concerning a platonic sweetheart, and some further comment on Austrian politics, are among the condemned manuscripts.

Mark Twain's interest in Satan would seem later to have extended to his relatives, for there are at least three bulky manuscripts in which he has attempted to set down some episodes in the life of one "Young Satan," a nephew, who appears to have visited among the planets and promoted some astonishing adventures in Austria several centuries ago. The idea of a mysterious, young, and beautiful stranger who would visit the earth and perform mighty wonders, was always one which Mark Twain loved to play with, and a nephew of Satan's seemed to him properly qualified to carry out his intention. His idea was that this celestial visitant was not wicked, but only indifferent to good and evil and suffering, having no personal knowledge of any of these things. Clemens tried the experiment in various ways, and portions of the manuscript are absorbingly interesting, lofty in conception, and rarely worked out--other portions being merely grotesque, in which the illusion of reality vanishes.

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