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Part 23

Mademoiselle De Maupin, Volume 1 (of 2) · Théophile Gautier — chapter 23 of 27 · ~2,051 words · public domain

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ROSETTE.

No one, alas! since you cannot.

THÉODORE.

O dear heart! would that I could!--But do not lose hope. You are lovely and still very young. You have many avenues of lindens and flowering acacias to pass through before reaching the damp road lined with box and leafless trees, which leads from the tomb of porphyry in which your happy dead years will be buried, to the tomb of rough and moss-covered stone where they will hasten to bestow the remains of what once was you, and the wrinkled, tottering spectres of the days of your old age. You still have much of the mountain of life to climb and it will be long before you reach the zone where the snow begins. You are now only at the level of aromatic plants, of limpid cascades over which the iris suspends its tri-colored arches, of stately green oaks and sweet-smelling larches. Mount a little higher and from that point, with the broader horizon spread out before you, perhaps you will see the blue smoke rising above the roof beneath which he who will love you sleeps. You must not, in the very beginning, despair of life, for vistas open in our destiny which we had ceased to expect. Man, in his life, has often made me think of a pilgrim toiling up the winding stairway of a Gothic tower. The long granite serpent winds upward in the darkness, every coil a stair. After a few circumvolutions the little light that came from the door dies out. The shadow of the houses, which are not yet passed, does not allow the loopholes to admit the sun: the walls are black and moisture oozes from them; you seem rather to be going down into a dungeon from which you are never to come forth, than ascending to the turret which, from below, seemed to you so slender and graceful, covered with lace-work and embroidery as if it were about starting for the ball.--You hesitate whether you ought to go higher, the damp shadows weigh so heavily upon your forehead.--A few more turns of the staircase and more frequent openings cast their golden trefoils on the opposite wall. You begin to see the notched gables of the houses, the carving of the entablatures, the strange forms of the chimneys; a few steps more and your eye overlooks the whole city; it is a forest of steeples, of spires and towers, bristling upon all sides, toothed and slashed and hollowed, stamped as with dies, and allowing the light to shine through their numberless apertures. The domes and cupolas raise their rounded forms like a giant's breasts or the skulls of Titans. The islets formed by houses and palaces appear through shadowy or luminous openings. A few steps more and you will be on the platform; and then you will see, beyond the walls of the city, the green fields, the blue hill-sides and the white sails on the changing ribbon of the stream. A dazzling light bursts upon you, and the swallows fly hither and thither, close at hand, with their joyous twitter. The distant sounds reach your eyes like a soothing murmur or the hum of a swarm of bees; all the bells scatter their necklaces of pearls of sound through the air; the breezes bring you the odors of the neighboring forest and of the mountain flowers: it is all light and melody and perfume. If your feet had been weary or discouragement had seized upon you, and you had remained on a lower step or had turned back and gone down again, that spectacle would have been lost to you.--Sometimes, however, the tower has only a single opening, in the centre or at the top.--The tower of your life is built so.--In that case you must have more obstinate courage, perseverance armed with sharper nails, to cling, in the darkness, to the protruding stones, and to reach the opening, resplendent with light, through which the eye embraces the surrounding country; or it may be that the loopholes have been filled up, or no one has thought to cut them, and then you must go on to the summit; but the higher one goes without looking out, the more extended the horizon seems, and the greater the surprise and pleasure.

ROSETTE.

O Théodore, God grant that I may soon reach the point where the window is! For a long, long time I have been following the winding staircase in the most profound darkness; but I am afraid the opening has never been cut and I must climb to the very top; and suppose this staircase with the countless stairs should end at a walled-up doorway, or an arch closed by blocks of stone?

THÉODORE.

Do not say that, Rosette, do not think it.--What architect would build a stairway that led nowhere? Why imagine that the placid Architect of the world was stupider and less far-sighted than an ordinary architect? God makes no mistakes and forgets nothing. It is incredible that He should have amused Himself by playing a trick upon you and shutting you up in a long stone tunnel without exit or opening. Why should you suppose that He would haggle with such poor ants as we are over our paltry momentary happiness and the imperceptible grain of millet that falls to each of us in this immeasurable universe?--In order to do that He must be as savage as a tiger or a judge; and if we were so obnoxious to Him, He would simply have to bid a comet turn aside a little from its path and annihilate us all with a hair of its tail. How the devil can you think that God diverts Himself by spitting us all on a gold pin as the Emperor Domitian did with flies?--God isn't a concierge or a church-warden, and although He is old, He is not yet in His dotage. All such petty malice is beneath Him and He is not foolish enough to show off His smartness to us and play tricks on us.--Courage, Rosette, courage! If you are out of breath, stop a bit and take breath and then continue your upward course; perhaps you have only a score more steps to climb to reach the embrasure from which you will see your happiness.

ROSETTE.

Never! oh never! and if I reach the top of the tower, it will only be to hurl myself from it.

THÉODORE.

Banish these gloomy thoughts that flutter about you like bats, and cast the opaque shadow of their wings on your fair brow, my poor afflicted one. If you want me to love you, be happy, and do not weep. (He draws her gently to his side and kisses her on the eyes).

ROSETTE.

What a misfortune for me that I ever knew you! and yet, if I could live my life over, I would still prefer to have known you.--Your harshness has been sweeter to me than the passion of other men; and, although you have made me suffer intensely, all the pleasure I have ever had has come to me from you; through you I have caught a glimpse of what I might have been. You have been a flash of light in my darkness, and you have illuminated many dark places in my soul; you have opened new perspectives in my life.--I owe it to you that I know what love is,--unhappy love, it is true; but there is a melancholy and profound fascination in loving without being loved, and it is pleasant to remember those who forget us. It is a joy simply to be able to love, even when one loves alone, and many die without having had it, and often they who love are not the most to be pitied.

THÉODORE.

They suffer and feel their wounds, but at all events they live. They have some interest in life; they have a star about which they gravitate, a pole toward which they ardently extend their hands. They have something to long for; they can say to themselves: "If I reach that point, if I obtain that, I shall be happy."--They suffer frightful agony, but when they die, they can at least say to themselves: "I am dying for him."--To die thus is to be born again. The really unhappy, the only ones who are irreparably so, are they whose wild embrace takes in the whole universe, they who want everything and nothing, and who would be embarrassed and speechless if an angel or fairy should descend to earth and say suddenly to them: "Express one wish and it shall be gratified."

ROSETTE.

If a fairy should come I know what I would ask her.

THÉODORE.

You know, Rosette, and therein you are happier than I, for I do not know. There are in my heart many vague longings, which become confounded with one another and give birth to others which eventually consume them. My desires are a cloud of birds that fly aimlessly this way and that; yours is an eagle that has its eyes on the sun and is prevented by lack of air from soaring upward on its outspread wings. Ah! if I could only know what I want; if the idea that haunts me would stand out clear and well-defined from the mist that envelops it; if the lucky or unlucky star would appear in the depths of my sky; if the light I am to follow would shine out through the darkness, a deceitful will-o'-the-wisp or a friendly beacon; if my column of fire would go on before me, even though it were through a desert without manna and without springs of water; if I knew where I am going, even though my path ends at a precipice!--I would prefer the wild flights of accursed huntsmen through bogs and thickets, to this absurd and monotonous stamping and pawing. To live thus is to follow a trade like that of the horses with bandages over their eyes, who turn the wheel of a well, and travel thousands of leagues without seeing anything or changing their position.--I have been turning a long while, and the bucket ought to be at the top.

ROSETTE.

You resemble D'Albert in many ways, and, when you speak, it seems to me sometimes as if he were speaking.--I have no doubt that, when you know him better, you will become much attached to him; you cannot fail to suit each other.--He is tormented as you are, by these same aimless impulses; he is head over ears in love but does not know with what; he would like to ascend to Heaven, for the earth seems to him like a stool hardly fit for one of his feet to rest upon, and he has more pride than Lucifer before his fall.

THÉODORE.

I was afraid at first that he was one of those poets, of whom there are so many, who have driven poetry off the face of the earth, one of those stringers of false pearls who see nothing in the world but the last syllables of words, and who, when they have made ombre rhyme with sombre, flame with âme, and Dieu with lieu, fold their arms and legs conscientiously and permit the spheres to accomplish their revolutions.

ROSETTE.

He is not one of that kind. His verses are beneath him and do not contain his thought. You would form a very mistaken idea of his nature from what he has written; his real poem is himself, and I don't know if he will ever produce another. He has, in the depths of his mind, a seraglio of choice ideas which he surrounds with a triple wall, and of which he is more jealous than ever sultan was of his odalisques.--He puts in his poetry only those ideas that he holds in light esteem, or with which he has become disgusted; he makes his verse the door through which he expels them and the world receives only those for which he has no further use.

THÉODORE.

I can understand his jealousy and his modesty.--Just as many men do not care for the love they have had until they no longer have it, or for their mistresses until they are dead.

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